Leviticus 15:27
And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
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15:1-33 Laws concerning ceremonial uncleanness. - We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.This must refer to an unexpected occurrence. Intercourse during the acknowledged period was a heavy crime, and was to be punished by "cutting off" Leviticus 18:19; Leviticus 20:18; Ezekiel 18:6. Le 15:19-33. Uncleanness of Women.

19. if a woman have an issue—Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity.

No text from Poole on this verse. And whosoever toucheth those things shall be unclean,.... Her bed and seat; the Septuagint version is, "that toucheth her", see Leviticus 15:19,

and shall wash his clothes, and bathe himself in water, and be unclean until the even; let it be observed, that in all the above passages, where it is said, "he shall bathe himself in water", the Targum of Jonathan adds, in forty seahs or pecks of water; for this was done by dipping the body all over.

And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
The menses of a woman. - "If a woman have an issue, (if) blood is her issue in her flesh, she shall be seven days in her uncleanness." As the discharge does not last as a rule more than four or five days, the period of seven days was fixed on account of the significance of the number seven. In this condition she rendered every one who touched her unclean (Leviticus 15:19), everything upon which she lay or sat (Leviticus 15:20), every one who touched her bed or whatever she sat upon (Leviticus 15:21, Leviticus 15:22), also any one who touched the blood upon her bed or seat (Leviticus 15:23, where הוּא and בּו are to be referred to דּם); and they remained unclean till the evening, when they had to wash their clothes and bathe themselves.
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