Leviticus 24:19
And if a man cause a blemish in his neighbor; as he has done, so shall it be done to him;
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(19, 20) And if a man cause a blemish.—See Exodus 21:24-25.

24:10-23 This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses' law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connexions with wicked people, and reverence that holy name which sinners blaspheme.Stranger - i. e. foreigner. See Leviticus 16:29 note. 17-22. he that killeth any man shall surely be put to death—These verses contain a repetition of some other laws, relating to offenses of a social nature, the penalties for which were to be inflicted, not by the hand of private parties, but through the medium of the judges before whom the cause was brought. No text from Poole on this verse. And if a man cause a blemish in his neighbour,.... Does him any hurt or mischief, causes any mutilation or deformity in him by striking him:

as he hath done, so shall it be done unto him: not that a like damage or hurt should be done to him, but that he should make satisfaction for it in a pecuniary way; pay for the cure of him, and for loss of time, and in consideration of the pain he has endured, and the shame or disgrace brought on him by the deformity or mutilation, or for whatever loss he may sustain thereby; See Gill on Exodus 21:18 and See Gill on Exodus 21:19.

And if a man cause a blemish in his neighbor; as he hath done, so shall it be done to him;
19. Cp. Exodus 21:23-25. The lex talionis or law of retaliation bulks largely in the Code of Hammurabi (op. cit.), e.g. in the case of human life, §§ 116, 210, 219, 229; of tooth for tooth, § 200; of eye for eye, § 196; and so of ox for ox, §§ 245, 263; of sheep for sheep, § 263; and of goods for goods, § 232. Cp. the Koran, Sura, 2. 173 ff.Jehovah ordered the blasphemer to be taken out of the camp, and the witnesses to lay their hands upon his head, and the whole congregation to stone him; and published at the same time the general law, that whoever cursed his God should bear (i.e., atone for) his sin (cf. Exodus 22:27), and whoever blasphemed the name of Jehovah should be stoned, the native as well as the foreigner. By laying (resting, cf. Leviticus 1:4) their hands upon the head of the blasphemer, the hearers or witnesses were to throw off from themselves the blasphemy which they had heard, and return it upon the head of the blasphemer, for him to expiate. The washing of hands in Deuteronomy 21:6 is analogous; but the reference made by Knobel to Deuteronomy 17:7, where the witnesses are commanded to turn their hand against an idolater who had been condemned to death, i.e., to stone him, is out of place.
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