Leviticus 26:29
And you shall eat the flesh of your sons, and the flesh of your daughters shall you eat.
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EXPOSITORY (ENGLISH BIBLE)
(29) And ye shall eat the flesh of your sons.—The harrowing scene here described is also depicted in Deuteronomy 28:53-57. This prediction actually came to pass at the siege of Samaria by the Syrians (2Kings 6:28-29), and at the siege of Jerusalem by the Chaldæans, which Jeremiah thus bewails, “the hands of pitiful women have sodden their own children, they were their meat in the destruction of the daughter of my people” (Lamentations 4:10; comp. also Jeremiah 19:9; Ezekiel 5:10; Zechariah 11:9, &c.). This also happened at the siege of Jerusalem by Titus. A woman named Mary killed her infant child and boiled it during the height of the famine, and after she had eaten part of it, the soldiers found the rest in her house.

Leviticus 26:29. Ye shall eat the flesh of your sons — Through extreme hunger. This is the very utmost calamity that could come upon a people. See it described at large, and in the most lively colours, Deuteronomy 28:53-57. It was fulfilled, first in the siege of Samaria, 2 Kings 6:29; next in the siege of Jerusalem before the Babylonish captivity, Lamentations 4:10; and finally, in the last destruction of Jerusalem by the Romans.26:14-39 After God has set the blessing before them which would make them a happy people if they would be obedient, he here sets the curse before them, the evils which would make them miserable, if they were disobedient. Two things would bring ruin. 1. A contempt of God's commandments. They that reject the precept, will come at last to renounce the covenant. 2. A contempt of his corrections. If they will not learn obedience by the things they suffer, God himself would be against them; and this is the root and cause of all their misery. And also, The whole creation would be at war with them. All God's sore judgments would be sent against them. The threatenings here are very particular, they were prophecies, and He that foresaw all their rebellions, knew they would prove so. TEMPORAL judgments are threatened. Those who will not be parted from their sins by the commands of God, shall be parted from them by judgments. Those wedded to their lusts, will have enough of them. SPIRITUAL judgments are threatened, which should seize the mind. They should find no acceptance with God. A guilty conscience would be their continual terror. It is righteous with God to leave those to despair of pardon, who presume to sin; and it is owing to free grace, if we are not left to pine away in the iniquity we were born in, and have lived in.The fifth warning. For Leviticus 26:29 see 2 Kings 6:28-29; Jeremiah 19:8-9; Lamentations 2:20; Lamentations 4:10; Ezekiel 5:10, for Leviticus 26:30 see 2 Chronicles 34:3; Ezekiel 6:4; Jeremiah 14:19, for Leviticus 26:31 see 2 Kings 25:9; Psalm 74:6-7 : for Leviticus 26:32-33 see Deuteronomy 28:37; Psalm 44:11; Jeremiah 9:16; Jeremiah 18:16; Ezekiel 5:1-17; Jeremiah 4:7; Ezekiel 9:6; Ezekiel 12:15; Zechariah 7:14.29. ye shall eat the flesh of your sons—The revolting picture was actually exhibited at the siege of Samaria, at the siege of Jerusalem by Nebuchadnezzar (La 4:10), and at the destruction of that city by the Romans. (See on [49]De 28:53). Through extreme hunger. See Lamentations 4:10. And ye shall eat the flesh of your sons,.... Which was fulfilled at the siege of Samaria, in the times of Joram, 2 Kings 6:29; and at the siege of Jerusalem by Nebuchadnezzar, Lamentations 4:10; and though there is no instance of it at that time in the sacred records, the Jews (p) tells us of one Doeg ben Joseph, who died and left a little one with his mother, who was very fond of him; but at this siege slew him with her own hands, and ate him, with respect to which they suppose Jeremiah makes the lamentation, Lamentations 2:2; and of this also there was an instance at the last siege of Jerusalem, by Titus, when a woman, named Mary, of a considerable family, boiled her son, and ate part of him, and the rest was found in her house when the seditious party broke in upon her, as Josephus (q) relates:

and the flesh of your daughters shall ye eat; of which, though no instances are given, it is as reasonable to suppose it was done as the former. Some of the Jewish writers (r) think, that in this prediction is included, that children should eat their parents, as well as parents their children, as in Ezekiel 5:10.

(p) Torat Cohanim in Yalkut, par. 1. fol. 197. 1.((q) De Bello. Jud. l. 6. c. 3. sect. 4. (r) Torat Cohanim, ib.

And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
EXEGETICAL (ORIGINAL LANGUAGES)
29. Cp. Deuteronomy 28:53; Jeremiah 19:9, and, for the fulfilment of the prophet’s words, Lamentations 4:10.The third stage. - But if they would not be chastened by these punishments, and still rose up in hostility to the Lord, He would also engage in a hostile encounter with them, and punish them sevenfold with war, plague, and hunger.
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