Leviticus 27:9
And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.
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EXPOSITORY (ENGLISH BIBLE)
(9) And if it be a beast, whereof men bring an offering.—That is, if what a man vows consists of sacrificial quadrupeds, viz., bullocks, sheep, or goats.

Shall be holy.—That is, must not be redeemed at all. They were delivered to the sanctuary: they were sold by the priests to those Israelites who required them as sacrifices for the altar, and the money expended in the maintenance of the service.

Leviticus 27:9. If it be a beast — it shall be holy, &c. — A second sort of things vowed to God are beasts. With respect to which the law is, that the very individual beast was to be disposed of by the owner according to the first intention of his vow, whether to be sacrificed upon the altar, or given to the priests, or sold for the use of the sanctuary, the price to be applied to the repairs of the house of God, or to purchase the usual sacrifices. This is what we are to understand by its being holy, as appears from Leviticus 27:10. The design of this law was to preserve a reverence toward things once consecrated, that they might not return to common uses.

27:1-13 Zeal for the service of God disposed the Israelites, on some occasions, to dedicate themselves or their children to the service of the Lord, in his house for life. Some persons who thus dedicated themselves might be employed as assistants; in general they were to be redeemed for a value. It is good to be zealously affected and liberally disposed for the Lord's service; but the matter should be well weighed, and prudence should direct as to what we do; else rash vows and hesitation in doing them will dishonour God, and trouble our own minds.If he be poorer than thy estimation - Too poor (to pay) thy valuation. Compare Leviticus 27:7, Leviticus 27:11. 9-13. if it be a beast, whereof men bring an offering unto the Lord—a clean beast. After it had been vowed, it could neither be employed in common purposes nor exchanged for an equivalent—it must be sacrificed—or if, through some discovered blemish, it was unsuitable for the altar, it might be sold, and the money applied for the sacred service. If an unclean beast—such as an ass or camel, for instance, had been vowed, it was to be appropriated to the use of the priest at the estimated value, or it might be redeemed by the person vowing on payment of that value, and the additional fine of a fifth more. Whereof men bring, to wit, usually and according to God’s appointment. Giveth, i.e. voweth to give.

Shall be holy, i.e. consecrated to God, either to be sacrificed, or to be given to the priest according to the manner of the vow, and the intention of him that voweth.

And if it be a beast whereof men bring an offering to the Lord,.... That is, it such a creature is devoted, which is of that kind which are used in sacrifice to the Lord, such as bullocks, sheep, goats, rams, and lambs:

all that any man giveth of such unto the Lord shall be holy; shall be set apart to sacred uses, and not applied to profane or common uses, but either were for the use of the altar or of the priests; or the price of them for the repair of the sanctuary, according as they were devoted.

And if it be a {f} beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.

(f) Which is clean, Le 11:2.

EXEGETICAL (ORIGINAL LANGUAGES)
9–13. The case of cattle

Such an animal, when presented as a vow, must not be changed, a bad for a good. Otherwise both animals became dedicated. If the animal so presented was ‘unclean,’ and as such could not lawfully be offered to God, the priest was to set upon it a value in proportion to its worth, whereupon the owner might sell it for that sum and pay over the amount. If, however, he desired to have it back, he must pay in addition one-fifth of the price which the priest had adjudged.

Verses 9, 10. - In case a clean animal is vowed to the Lord, it is not to be exchanged for another on the plea of not being good enough or being too good for sacrifice. If any such attempt is made, both animals are to be given up and sacrificed, or, if blemished, added to the herd of the sanctuary. Leviticus 27:9When animals were vowed, of the cattle that were usually offered in sacrifice, everything that was given to Jehovah of these (i.e., dedicated to Him by vowing) was to be holy and not changed, i.e., exchanged, a good animal for a bad, or a bad one for a good. But if such an exchange should be made, the animal first dedicated and the one substituted were both to be holy (Leviticus 27:9, Leviticus 27:10). The expression "it shall be holy" unquestionably implies that an animal of this kind could not be redeemed; but if it was free from faults, it was offered in sacrifice: if, however, it was not fit for sacrifice on account of some blemish, it fell to the portion of the priests for their maintenance like the first-born of cattle (cf. Leviticus 27:33).
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