And when it was day, he called to him his disciples: and of them he chose twelve, whom also he named apostles;
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EXPOSITORY (ENGLISH BIBLE)And when it was day.—In the place which he assigns to the choice of the Twelve, St. Luke agrees more closely with St. Mark than with St. Matthew, who makes it precede the narratives of the disciples plucking the ears of corn, and the healing of the withered hand, which here it follows. A precisely-harmonised arrangement seems here impossible, and is, happily, unimportant. We must be content to admit the possibility, whether accidental or intentional, of one or other of the Gospels, possibly of all three, arranging facts in some other order than that of chronological sequence. The point to which St. Luke’s record was obviously intended to give prominence is that the choice of the Twelve came as the result of the night of prayer, just as the prominent thought in St. Matthew (Matthew 9:36) is that it grew out of our Lord’s compassion for the multitude that were as sheep without a shepherd.Matthew 10:1-4. See Poole on "Matthew 10:2". See Poole on "Matthew 10:3". See Poole on "Matthew 10:4". See Poole on "Mark 3:14", and following verses to Mark 3:19. There were amongst them two whose names were Simon: the one Christ named
Peter; the other is called
Simon Zelotes here; Simon the Canaanite, by Matthew and Mark. Two whose names were James: the one was the son of Zebedee, the other was
the son of Alphaeus. Two whose names were Judas: the one is called Thaddaeus by Mark; Lebbaeus and Thaddaeus, by Matthew;
Judas the brother of James, by Luke; (this was the penman of the Epistle of Jude); and
Judas Iscariot, the traitor. The other six were all of differing names. What occurs of difficulty as to their names: See Poole on "Matthew 10:2", and following verses to Matthew 10:4. See Poole on "Mark 3:14", and following verses to Mark 3:19.
And of them he chose twelve; and ordained them, and sent them out to preach, heal sicknesses, and cast out devils:And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
EXEGETICAL (ORIGINAL LANGUAGES)Luke 6:13. τοὺς μαθητὰς, the disciples, of whom a considerable number have gathered about Jesus, and who have followed Him to the hill.—ἀποστόλους, Apostles, used by Lk. in the later sense, here and elsewhere. The word is more frequent in his Gospel than in Mt. and Mk. (six times in Lk., once in Mt., twice in Mk.).13. he chose twelve] doubtless with a reference to the twelve tribes of Israel.
whojn also he named apostles] The word means primarily ‘messengers,’ as in Php 2:25. It is a translation of the Hebrew Sheloochim, who often acted as emissaries of the Synagogue (comp. Mark 3:14, ἴνα ἀποστέλλῃ αὐτούς). In the other Gospels it only occurs in this sense in Mark 6:30; Matthew 10:2; and only once in the LXX., 1 Kings 14:6. It has two usages in the N. T., one general (John 13:16; Romans 16:7; Hebrews 3:1), and one special (1 Corinthians 9:1 and passim). The call of the Apostles was now necessitated both by the widespread fame of our Lord, and the deadly animosity already kindled against Him. Their training soon became the most important part of His work on earth.Luke 6:13. Ὅτε, when) at early morning.—μαθητὰς, the disciples) who as yet formed a mixed multitude.—ἐκλεξάμενος, having chosen out) The construction remains pendent up to Luke 6:17 [where the verb ἔστη completes the Syntax].—καὶ, also) Two appellations for them arose from this, and were subsequently used in other passages of Scripture, viz. The Twelve, and The Apostles.Verse 13. - And when it was day, he called unto him his disciples: and of them he chose twelve. St. Luke frequently alludes to Jesus spending periods of time in prayer. He would have the readers of his Gospel never lose sight of the perfect humanity of the Saviour, and, while ever keeping in view the higher objects of his earthly mission, still is careful always to present him as the Example of a true life. This is why he mentions so often the prayers of Jesus. This time the Master continued in prayer all night. It was a momentous task which lay before him on the following morning - the choice of a few men, the measureless influence of whose life and work we, though we live eighteen centuries after the choice was made, and see already how the twelve have moved the world, are utterly unable to apprehend. In these solemn hours of communion with the Eternal, we may in all reverence suppose that the Blessed One took counsel with his Father, presenting, as Godet phrases it, one by one to the All-seing, while God's finger pointed out those to whom he was to entrust the salvation of the world. Whom also he named apostles. The literal meaning of this term is "one who is sent," but in classical Greek it had acquired a distinct meaning as "envoy or ambassador" of a sovereign or of a state. These favoured men, then, received this as the official designation by which they were ever to be known. Unknown, unhonoured, and for the most part unlearned men, they with all their love and devotion for their Master who had called them, little recked that morning on the mountain-side to what they were called, and of whom they were the chosen envoys! The four lists of the apostles copied above vary very slightly. There was evidently in the matter of the holy twelve an unerring tradition at the time when Luke wrote these chronicles at Rome or Alexandria, at Ephesus or at Antioch, - all knew every detail connected with the great first leaders of the faith. The bare list of names was enough. The Church of the first days knew a hundred facts connected with these famous men. The Church of the future needed no details of private history. These apostles, great though they were, were only instruments in the Master's hand; what they did and suffered was, after all, of little moment to those who should come after. In the four bare skeleton lists, though, certain points are noticeable.
(1) Each catalogue fails into three divisions containing four names. In each of these divisions the same name always stands first, as though some precedence or authority was deputed to this one over the other three forming the division. This, in the absence of any further notice, must not be pressed. It is, however, a very probable inference. The names of these three are Peter, Philip, James.
(2) The twelve were thus divided into three distinct companies, of which the first (this is clearly borne out by the gospel story) stood in the closest relation to Jesus. Of the twelve, the first five came from Bethsaida on the lake, and they all apparently with the exception of Judas the traitor, who came from a town in Judaea - were Galileans. The names are all Hebrew (Aramaic) with the exception of Philip and Andrew, which are Greek. It was, however, at that time by no means uncommon for Jews to possess Greek names, so widely did Hellenic influence extend over Egypt, Syria, and the Mediterranean-washed countries of Asia.
Mark has ἐποίησεν he made or constituted.
He named apostles
Peculiar to Luke.
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