Luke 9:20
He said to them, But whom say you that I am? Peter answering said, The Christ of God.
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(20) The Christ of God.—This precise form of expression is peculiar to St. Luke. It agrees substantially with “the Lord’s Christ” of the song of Simeon (Luke 2:26).

9:18-27 It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.The Christ of God - The "Anointed" of God. The "Messiah" appointed by God, and who had been long promised by him. See the notes at Matthew 1:1. Lu 9:18-27. Peter's Confession of Christ—Our Lord's First Explicit Announcement of His Approaching Death, and Warnings Arising Out of It.

(See on [1609]Mt 16:13-28; and Mr 8:34).

See Poole on "Luke 9:18" He said unto them, but whom say ye that I am?.... Which was the main thing he had in view in this private conference; and in order to introduce which, he puts the former question:

Peter answering: in the name of the rest of the disciples, they assenting to it:

said, the Christ of God; The Persic version reads, "Christ God"; the Messiah, who is the Son of God, and God over all, blessed for ever. The Cambridge copy of Beza's reads, "the Christ, the Son of God". See Gill on Luke 2:26.

He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
Luke 9:20. τὸν Χριστὸν τοῦ Θεοῦ: even the form of the confession, as here given, hides its significance. Peter speaks the language of the apostolic age, the Christ of God, a commonplace of the Christian faith. Mk.’s Thou art the Christ, laconic, emphatic, is original by comparison, and Mt.’s form still more sounds like the utterance of a fresh, strong conviction, a new revelation flashed into the soul of Peter.20. The Christ of God] “Thou art the Christ, the Son of the Living God,” Matthew 16:16. “The Lord’s Christ,” Luke 2:26. After the estranging speech at Capernaum our Lord had asked, “Will ye also go away?” and then St Peter’s answer had been “we have believed and recognised that thou art the Holy One of God,” John 6:69 (א, B, C, D, L, &c.). Nathanael had recognised Him as “the Son of God” and “the King of Israel.” Later, Martha confessed Him as “the Christ, the Son of God,” John 11:27. But now for the first time the revealed mystery was openly recognised and confessed. St Luke omits the blessing of St Peter, which whatever may be its exact meaning at any rate can have conferred on him no sort of primacy or superior authority among the Apostles. See Luke 22:24-26; Matthew 18:1; John 21:19-23; Galatians 2:9; Galatians 2:11, &c.Verse 20. - But whom say ye that I am Peter answering said, The Christ of God. And the Master listened, apparently without comment, to this reply, which told him what the people said of him, and then went on, "But you, my disciples, who have been ever with he, what say, what think you about me?" Peter, as the representative of the others in that little chosen company, answers, "We believe that thou art more than any prophet or national hero or forerunner of the Messiah; we think that thou art the Messiah himself."' Dr. Morrison very beautifully pictures the disciples' state of mind at this juncture. "No doubt the true light on the subject had often gleamed through the darkness of their minds (see John 1:29, 33, 34, 41, 45, 49, etc.). But, though gleam succeeded gleam, in flashes that revealed the Illimitable, the darkness would ever, more or less, close in again. They could not altogether help it. They were witnesses of a 'humiliation' which they could not reconcile with the notions they had inherited in reference to the power and pomp of the Messiah. And yet it was evident that he was entirely unlike all other rabbis. He was the Master of masters, and a mystery over and above. An inner lustre was continually breaking through. It was glorious; it was unique. His character was transcendently noble and pure. He had not, moreover, obtruded self-assertions on them. He had left them, in a great measure, to observe for themselves; and they had been observing." It was, indeed, on the part of these feeble disciples a pure and lofty expression of the effect produced on their hearts by Jesus Christ's teaching. But though these men, afterwards so great, had attained to this grand conception of their adored Master, though they alone, among the crowds, through the sad coloured veil of his low estate, could see shining the glory of Divinity, yet they could not grasp yet the conception of a suffering Messiah, and in spite of all the teaching of the Master, the cross and the Passion made them unbelievers again. It needed the Resurrection to complete the education of faith. Ye

Emphatic: "but ye, whom do ye say that Iam?"

The Christ of God

Each evangelist gives Peter's confession differently. Matthew, The Christ, the Son of the living God. Mark, The Christ. See on Matthew 16:15. On Christ, see on Matthew 1:1.

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