Mark 14:23
And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
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(23) When he had given thanks.—St. Mark agrees with St. Matthew in using the word “blessing” of the bread, and “giving thanks” of the cup. St. Luke uses the latter word of the bread, and implies by the word “likewise” that the form was repeated with the cup.

14:22-31 The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.See this passage explained in the notes at Matthew 26:20-35.Mr 14:12-26. Preparation for, and Last Celebration of, the Passover—Announcement of the Traitor—Institution of the Supper. ( = Mt 26:17-30; Lu 22:7-23, 39; Joh 13:21-30).

See on [1501]Lu 22:7-23; [1502]Lu 22:39; and see on [1503]Joh 13:10, 11; [1504]Joh 13:18, 19; [1505]Joh 13:21-30.

See Poole on "Mark 14:22" And he took the cup, and when he had given thanks,.... Over it, and for it, by blessing it, and appropriating it to the present use and service:

he gave it to them; his disciples,

and they all drank of it; Judas, as well as the rest, as he bid them do; See Gill on Matthew 26:27.

And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
Mark 14:23. καὶ ἔπιον, etc., and they drank of it, all. In Mt.’s account Jesus bids them drink, as He had previously bidden them eat. Mk.’s version strikes one as the more primitive; Mt.’s as influenced by liturgical usage.23. he took the cup] probably the third Cup, and known as the “Cup of Blessing.” See above, Mark 14:16.Mark 14:23. Καὶ ἔπιον ἐξ αὐτοῦ πάντες, and they all drank of it) This clause interposed between the words of the Lord is an argument, that the words, This is My body, this is My blood, were said, during the time whilst they were eating, and whilst they were drinking. Whence the evangelists either prefix or else subjoin those words; comp. note, Matthew 3:7. All drank, even Judas; for who is there that will say that Judas might have stolen away from the company in the midst of the supper? [Comp. Mark 14:17-18; Mark 14:22] [Nay, even in Mark 14:31, we may suppose that, under the word all, Judas is even still included. It is not unlikely that he crossed the brook Kedron along with the Saviour and the disciples, and after that acted as conductor to the armed band which was waiting for Him in the neighbourhood.—Harm. p. 528.]Verse 23. - And he took a cup. There is no definite article either here or in St. Matthew. The cup.

The wine was the ordinary one of the country, only red. It was mixed with water, generally in the proportion of one part to two of water.

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