Nehemiah 12:3
Shechaniah, Rehum, Meremoth,
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EXPOSITORY (ENGLISH BIBLE)
12:1-26 It is a debt we owe to faithful ministers, to remember our guides, who have spoken to us the word of God. It is good to know what our godly predecessors were, that we may learn what we should be.The priests - The number of the names here given, which is 22, is probably to be connected with that of the Davidic "courses," which was 24 1 Chronicles 24:7-18. Eight names are identical with those of the heads in David's time. On comparing the present list with that of the families who sealed to Nehemiah's covenant Nehemiah 10:2-8, we shall find that the first sixteen recur in that document nearly in the same order; but that the last six are absent from it. It would seem that as these six declined to seal to Nehemiah's covenant, they were placed below the rest here in a sort of supplementary list. Note especially the "and" which connects the second part of the lists with the earlier part, both in Nehemiah 12:6 and in Nehemiah 12:19. CHAPTER 12

Ne 12:1-9. Priests and Levites Who Came Up with Zerubbabel.

1. these are the priests—according to Ne 12:7, "the chief of the priests," the heads of the twenty-four courses into which the priesthood was divided (1Ch 24:1-20). Only four of the courses returned from the captivity (Ne 7:39-42; Ezr 2:36-39). But these were divided by Zerubbabel, or Jeshua, into the original number of twenty-four. Twenty-two only are enumerated here, and no more than twenty in Ne 12:12-21. The discrepancy is due to the extremely probable circumstance that two of the twenty-four courses had become extinct in Babylon; for none belonging to them are reported as having returned (Ne 12:2-5). Hattush and Maadiah may be omitted in the account of those persons' families (Ne 12:12), for these had no sons.

Shealtiel—or Salathiel.

Ezra—This was most likely a different person from the pious and patriotic leader. If he were the same person, he would now have reached a very patriarchal age—and this longevity would doubtless be due to his eminent piety and temperance, which are greatly conducive to the prolongation of life, but, above all, to the special blessing of God, who had preserved and strengthened him for the accomplishment of the important work he was called upon to undertake in that critical period of the Church's history.

No text from Poole on this verse. Amariah, Malluch, Hattush,.... Whose names are among the sealers of the covenant, Nehemiah 10:3. Malluch is afterwards called Melicu, Nehemiah 12:14,

Shechaniah, called Shebaniah, Nehemiah 12:14 and so in Nehemiah 10:4

Rehum, who, by transposition of letters, is Harim, Nehemiah 12:15, and so in Nehemiah 10:5.

Meremoth, called Meraioth, Nehemiah 12:15,

Iddo, Ginnetho, read Ginnethon, Nehemiah 12:16 so in Nehemiah 10:6.

Abijah; there was a course of a priest of this name, of which Zechariah the father of John the Baptist was, Luke 1:5.

Miamin, Maadiah, Bilgah; the first two are called Miniamin and Moadiah, Nehemiah 12:17.

Shemaiah, Joiarib, Jedaiah, Sallu; called Sallai, Nehemiah 12:20.

Amok, Hilkiah, Jedaiah these were the chief of the priests, and of their brethren, in the days of Jeshua; heads of courses; or, however, priests of the greatest note in the times of Jeshua the high priest.

Shechaniah, Rehum, Meremoth,
EXEGETICAL (ORIGINAL LANGUAGES)
Verse 3. - Shechaniah Rather, "Shebaniah," as the name is given in Nehemiah 10:4 and Nehemiah 12:14. Rehum. Rather, "Harim," which is found in ver. 15, and also in Nehemiah 10:5. Compare, moreover, Ezra 2:39; Nehemiah 7:42. Meremoth is probably correct, though altered to Meraioth in ver. 15, since we find Meremoth in Nehemiah 10:5. The dwellings of the Benjamites. Nehemiah 11:31 The children of Benjamin dwelt from Geba to Michmash, Aija, etc. Geba, according to 2 Kings 23:8 and Joshua 14:10, the northern boundary of the kingdom of Judah, is the half-ruined village of Jibia in the Wady el Jib, three leagues north of Jerusalem, and three-quarters of a league north-east of Ramah (Er Ram); see on Joshua 18:24. Michmash (מכמשׁ or מכמס), now Mukhmas, sixty-three minutes north-east of Geba, and three and a half leagues north of Jerusalem; see rem. on 1 Samuel 13:2. Aija (עיּא or עיּת, Isaiah 10:28), probably one with העי, Joshua 7:2; Joshua 8:1., the situation of which is still a matter of dispute, Van de Velde supposing it to be the present Tell el Hadshar, three-quarters of a league south-east of Beitin; while Schegg, on the contrary, places it in the position of the present Tayibeh, six leagues north of Jerusalem (see Delitzsch on Isa. at Isaiah 10:28-32, etc., translation), - a position scarcely according with Isaiah 10:28., the road from Tayibeh to Michmash and Geba not leading past Migron (Makhrun), which is not far from Beitin. We therefore abide by the view advocated by Krafft and Strauss, that the ruins of Medinet Chai or Gai, east of Geba, point out the situation of the ancient Ai or Ajja; see rem. on Joshua 7:2. Bethel is the present Beitin; see on Joshua 7:2. The position of Nob is not as yet certainly ascertained, important objections existing to its identification with the village el-Isawije, between Anta and Jerusalem; comp. Valentiner (in the Zeitschrift d. deutsch. morgld. Gesellsch. xii. p. 169), who, on grounds worthy of consideration, transposes Nob to the northern heights before Jerusalem, the road from which leads into the valley of Kidron. Ananiah (ענניה), a place named only here, is conjectured by Van de Velde (after R. Schwartz), Mem. p. 284, to be the present Beit Hanina (Arab. hnı̂nâ), east of Nebi Samwil; against which conjecture even the exchange of ע and ח raises objections; comp. Tobler, Topographie, ii. p. 414. Hazor of Benjamin, supposed by Robinson (Palestine) to be Tell 'Assur, north of Tayibeh, is much more probably found by Tobler, Topographie, ii. p. 400, in Khirbet Arsr, perhaps Assur, Arab. ‛ṣûr, eight minutes eastward of Bir Nebla (between Rama and Gibeon); comp. Van de Velde, Mem. p. 319. Ramah, now er Rm, two leagues north of Jerusalem; see rem. on Joshua 18:25. Githaim, whither the Beerothites fled, 2 Samuel 4:3, is not yet discovered. Tobler (dritte Wand. p. 175) considers it very rash to identify it with the village Katanneh in Wady Mansur. Hadid, Ἀδιδά, see rem. on Ezra 2:33. Zeboim, in a valley of the same name (1 Samuel 13:18), is not yet discovered. Neballat, mentioned only here, is preserved in Beith Nebala, about two leagues north-east of Ludd (Lydda); comp. Rob. Palestine, and Van de Velde, Mem. p. 336. With respect to Lod and Ono, see rem. on 1 Chronicles 8:12; and on the valley of craftsmen, comp. 1 Chronicles 4:14. The omission of Jericho, Gibeon, and Mizpah is the more remarkable, inasmuch as inhabitants of these towns are mentioned as taking part in the building of the wall (Nehemiah 3:2, Nehemiah 3:7).
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