Shemaiah, and Joiarib, Jedaiah,
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EXPOSITORY (ENGLISH BIBLE)And Joiarib.—The “and” begins the list of those who did not seal the covenant. See a like “and” in Nehemiah 12:19.1 Chronicles 24:7-18. Eight names are identical with those of the heads in David's time. On comparing the present list with that of the families who sealed to Nehemiah's covenant Nehemiah 10:2-8, we shall find that the first sixteen recur in that document nearly in the same order; but that the last six are absent from it. It would seem that as these six declined to seal to Nehemiah's covenant, they were placed below the rest here in a sort of supplementary list. Note especially the "and" which connects the second part of the lists with the earlier part, both in Nehemiah 12:6 and in Nehemiah 12:19. Nehemiah 10:3. Malluch is afterwards called Melicu, Nehemiah 12:14,
Meremoth, called Meraioth, Nehemiah 12:15,
Abijah; there was a course of a priest of this name, of which Zechariah the father of John the Baptist was, Luke 1:5.
Miamin, Maadiah, Bilgah; the first two are called Miniamin and Moadiah, Nehemiah 12:17.
Shemaiah, Joiarib, Jedaiah, Sallu; called Sallai, Nehemiah 12:20.
Amok, Hilkiah, Jedaiah these were the chief of the priests, and of their brethren, in the days of Jeshua; heads of courses; or, however, priests of the greatest note in the times of Jeshua the high priest.Shemaiah, and Joiarib, Jedaiah,
EXEGETICAL (ORIGINAL LANGUAGES)Verse 6. - And Joiarib. The introduction of the conjunction "and" here, and here only, in this list separates off very markedly the last six names from the first sixteen. A similar division is made in ver. 19. The reason for the division seems to be that these last six courses, though including some of the very highest priestly families, as those of Joiarib and Jedaiah (1 Chronicles 24:7; Ezra 2:36; Nehemiah 7:39; Nehemiah 11:10), for some reason or other, did not seal to the covenant, whereas the other sixteen courses did so. Jedaiah. The double occurrence of this name (in vers. 6 and 7) would naturally raise a suspicion of corruption; but the two Jedaiahs are confirmed by vers. 19, 21.
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