People's New Testament
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
3:1 The New Life in Christ
SUMMARY OF COLOSSIANS 3:
Fellowship with the Risen Christ. Our Lives with Him. Hence, All the Evil Deeds of the Old Life Must Be Put Away. All Distinctions Done Away in Christ. Hence, Brotherly Love Must Be Cherished. The Indwelling of Christ's Word. Concerning Songs. Various Duties.
If ye then be risen with Christ. The Revised Version is correct: If then ye were raised together with Christ. A definite act, not a state, is referred to. The definite act is named in Col 2:12. When they were buried with him in baptism, they were also raised from this burial with him through faith, quickened. Hence here he says, If then ye were raised with him, if your obedience was from the heart and in faith, if you rose therefore with him (these are the emphatic words), then
seek those things which are above. The risen Christ ascended; let your aspirations ascend also.
Where Christ sitteth on the right hand of God. See PNT Eph 1:20.
Set your affection on things above, not on things on the earth.
3:2 Set your affection on things above. This is a condition of seeking the things above. Our hearts must be in heaven with our beloved Lord.
For ye are dead, and your life is hid with Christ in God.
3:3 For ye are dead. For ye died (Revised Version). This is a reason for not loving earthly things. We died to the world, crucified with Christ, and were buried. See notes on 2:12 Ro 6:2 Ga 2:20. This death was a definite act, like the burial and the rising, not a state. The Revised Version is a great improvement on such passages.
And your life is hid with Christ in God. They died, but they are not dead. Yet the world does not see their true life, the eternal principle within. Their life is in Christ, and can never be fully manifested until he shall be manifest.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
3:4 When Christ,... shall appear, then shall ye also appear with him in glory. When Christ... shall be manifested (Revised Version), then the glory and the blessedness of the life in us shall be shown forth. Like the tree in the winter, not dead, but the life hidden. When the spring comes, its life shows itself in glory. Compare Ro 8:19.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
3:5 Mortify therefore your members. The Greek word nekroo, rendered moritfy, is stronger. It means put to death. Since you died to the world and the flesh, slay also the earthly lusts and passions which belong to the flesh. They belong to the old nature, not to the new creature.
Uncleanness. Every kind of impure act.
Inordinate affection. Lustful passion.
Covetousness. See PNT Eph 5:5.
For which things' sake the wrath of God cometh on the children of disobedience:
3:6 For which things' sake the wrath of God cometh on the children of disobedience. Because these things are practiced by those who live in disobedience, God's wrath is coming upon them.
In the which ye also walked some time, when ye lived in them.
3:7 In the which ye also walked some time, when ye lived in them. They had been Gentile heathen, and among them licentiousness was at that time universal. See notes on 1Co 6:9-11. Even moralists sanctioned every kind of unchastity except that of a wife.
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
3:8 Also put off all these. The sins that follow as well as those named above.
Anger, wrath, malice. A climax, full of evil to other men.
Blasphemy, filthy communication. The Revised Version says, Railing, shameful speaking Sins manifested by the tongue. The reference is to low, profane, filthy abuse, due to anger, wrath, and malice.
Lie not one to another, seeing that ye have put off the old man with his deeds;
3:9 Lie not to one another. Christ is truth, and they who are of Christ will be truth in word and deed.
Seeing that ye have put off the old man with his deeds. Lying would be a proof that the old man, the old fleshly nature, with his deeds had not been put off (Eph 4:22 Ro 6:6).
And have put on the new man, which is renewed in knowledge after the image of him that created him:
3:10 Have put on the new man. Are born again and become new creatures in Christ (Joh 3:5). The new man has a new heart, new thoughts, a new life.
Which is renewed in knowledge. With the new man there is a growth, a renewal. He grows continually in knowledge of Christ and into his image.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
3:11 Where there is neither Greek nor Jew. Where there cannot be Greek and Jew (Revised Version). In Christ there can be no distinction of race, or of caste. The Greek, when he is converted, becomes a new being; not a Greek, but a Christian. So of Jew, Roman, Scythian. They are all naturalized into a new kingdom, that of Christ, and belong to a new holy nation (1Pe 2:9). All the old barriers to fraternity are removed.
Barbarian. The Greeks long called all who were not Greeks barbarians, but in the apostolic age applied it more particularly to those who had not accepted the Greek civilization.
Bond nor free. The master and the slave were on a level in the church. Max Muller says,
Humanity is a word which you look for in vain in Plato and Aristotle; the idea of mankind as one family, as the children of one God, is an idea of Christian growth.''
But Christ is all, and in all. He is the life of all the new creation, and in all.
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
3:12 Put on, therefore, as the elect of God. As a chosen, holy and beloved nation, put on these graces.
Bowels of mercies. A heart of compassion (Revised Version).
Kindness, humbleness of mind, meekness, longsuffering. These are all traits of Christ, and must be found in us if he is our life.
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
3:13 Forbearing one another, and forgiving one another. How often and earnestly long-suffering and forbearance are enjoined! Nor have we grounds for expecting that God will forgive us unless we also forgive (Mt 6:12). Christ is our example.
And above all these things put on charity, which is the bond of perfectness.
3:14 Above all these things put on charity. Love (Revised Version). If our souls are imbued with love, like that of Christ, it will be easy then to forbear and forgive.
Which is the bond of perfectness. All the Christian graces are bound together in love. It is the source of them all.
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
3:15 Let the peace of Christ rule in your hearts. The peace of those who are made brethren in Christ and filled with his love. It must reign in the heart, then it will rule in the acts. This is the peace to which Jew, Gentile, and every race is
called in one body. There must be no discord, schism, or factious spirit in the fold.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
3:16 Let the word of Christ. The word that has been preached to you.
Dwell in you. As in a temple.
Richly in all wisdom. If we treasure it up richly we will have the divine wisdom in our hearts.
Teaching and admonishing. Those having the indwelling word would have ability to teach.
In psalms, hymns, and spiritual songs. Teaching and admonishing were to be present even in song. Song was to have another object than to please the ear. It was not for enjoyment, but for edification. The species of song are named here and in Eph 5:19. For the distinction, see PNT Eph 5:19.
Singing with grace in your hearts to the Lord. With Christ's grace in your hearts; that is, with hearts pervaded by the love of Christ.
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
3:17 Whatever ye do. Whether it be singing, whether it be word or deed, do
all in the name of the Lord Jesus. Neither in worship, nor in his business and pleasures, must be the Christian engage in anything that cannot be done in Christ's name; i.e. by his authority and in prayer to him. This covers the whole life. It applies to conduct, to places of resort, to secular calling. If doubtful, see if you can on your knees ask Christ to go with you and bless you in what you are about to undertake.
Giving thanks to God and the Father by him. The Christian should always be thankful, because if he does all in the name of Jesus, the Lord will always be with him, and work out all for good.
Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
3:18 The section Col 3:18-4:1 is very similar to Eph 5:22-6:9. I will refer the reader to Ephesians for fuller notes.
Wives, submit yourselves. See PNT Eph 5:22.
Husbands, love your wives, and be not bitter against them.
3:19 Husbands, love your wives. See PNT Eph 5:25.
Children, obey your parents in all things: for this is well pleasing unto the Lord.
3:20 Children, obey your parents. See PNT Eph 6:1.
Fathers, provoke not your children to anger, lest they be discouraged.
3:21 Fathers, provoke not your children. See PNT Eph 6:4.
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
3:22 Servants, obey. See notes on Eph 6:5,6.
And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
3:23 And whatever ye do. See PNT Eph 6:7.
Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
3:24 Knowing that from the Lord. See PNT Eph 6:8.
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
3:25 He that doeth wrong. Whether master or slave.
And there is no respect of persons. All will be required, and before Christ, all, master and slave, stand upon the same footing.