And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
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EXPOSITORY (ENGLISH BIBLE)Zechariah 12:3. I will make Jerusalem a burdensome stone — Jerusalem is here compared to a stone of great weight, which, being too heavy for those who attempted to lift it up, or remove it, falls back upon them and crushes them to pieces. St. Jerome, in a note on the place, speaks of an exercise, which, he says, was common in Palestine, and throughout all Judea, in his days, in which the young men, who were ambitious to show their strength, used to lift up stones of enormous weight, as high as they could, some to their knees, others to their navel, their shoulders, and even their heads; and some placed them on the top of their heads, with their hands erect and joined together. In this exercise, it is evident, they must have been in great danger of the stone’s falling upon them and bruising them, or even crushing them to pieces. Mr. Lowth, who quotes this passage from Jerome, remarks that, to the same sense, Christ saith, Matthew 21:44, On whomsoever this stone shall fall, it will grind him to powder. All that burden themselves with it shall be cut in pieces — All that undertake to contend with Jerusalem shall be either destroyed or greatly injured, as men will have their flesh torn or bruised that let a heavy stone fall upon them. Though all the people of the earth be gathered together against it — It is obvious, that by all, here is meant only many people, as it is expressed Ezekiel 38:6; Ezekiel 38:9; Ezekiel 38:15, Thou, and many people with thee.Daniel 2:45; that "tried stone and sure foundation, laid in Zion" Isaiah 28:16; that "stone" which, God said in Zechariah, "I have laid" Zechariah 3:9; of which our Lord says, "the stone, which the builders rejected, is become the head of the corner" Luke 20:17; "whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder" Matthew 21:44; Luke 20:18. The Church, built on the stone, seems a thing easily annihilated; ten persecutions in succession strove to efface it; Diocletian erected a monument, commemorating that the Christian name was blotted out . It survived; he perished.
The image may have been suggested by the custom, so widely prevailing in Judaea, of trying the relative strength of young men, by lifting round stones selected for that end .
Jerome: "The meaning then is, I will place, Jerusalem to all nations like a very heavy stone to be lifted up. They will lift it up, and according to their varied strength, will waste it; but it must needs be, that, while it is lifted, in the very strain of lifting the weight, that most heavy stone should leave some scission or rasure on the bodies of those who lift it. Of the Church it may be interpreted thus; that all persecutors, who fought against the house of the Lord, are inebriated with that cup, which Jeremiah gives to all nations, to drink and be inebriated and fall and vomit and be mad. Whosoever would uplift the stone shall lift it, and in the anger of the Lord, whereby He chastens sinners, will hold it in his hands; but he himself will not go unpunished, the sword of the Lord fighting against him."
All that burden themselves with it will be cut to pieces - More exactly, "scarified, lacerated;" shall bear the scars. "Though" (rather, "and") "all the people (peoples, nations) of the earth shall be gathered together against it." The prophet marshals them all against Jerusalem, only to say how they should perish before it. So in Joel God says, "I will also gather all nations, and will bring them down to the valley of Jehoshaphat" , speaking of that last closing strife of antichrist against God. Wars against Israel had either been petty, though anti-theistic, wars of neighboring petty nations, pitting their false gods against the True, or one, though world-empire wielded by a single will. The more God made Himself known, the fiercer the opposition. The Gospel claiming "obedience to the faith among all nations" Romans 1:5, provoked universal rebellion. Herod and Pontius Pilate became friends through rejection of Christ; the Roman Caesar and the Persian Sapor, Goths and Vandals, at war with one another, were one in persecuting Christ and the Church. Yet in vain.
all … people of … earth—The Antichristian confederacy against the Jews shall be almost universal.In that day; in the times of the heathens afflicting the church, from the repair of Jerusalem till Christ’s coming in the flesh, and in succeeding times since; but the day of the full accomplishment of this prophecy is a day known to the Lord. A burdensome stone; too heavy for them, though many join together to remove it.
For all people; though all people of this known world should burden themselves with her. Shall be cut in pieces: they would be crushed to pieces, as a man that falls under a weighty and massy stone.
Though all the people of the earth be gathered together against it: many nations have been confederate, now if you would suppose all through the whole world in league against Jerusalem, yet they could not stand under the weight of his displeasure, who is provoked by such attempts, he would grind them to powder. Psalm 125:1. Jerom makes mention of a custom in the cities of Palestine, and which continued to his times throughout all Judea, that large, huge, round stones, used to be placed in the towns and villages, which the youths exercised themselves with, by trying to lift them up as high as they could, by which they showed their strength; and the same ancient writer observes that a like custom obtained in Greece; for he says he himself saw in the tower at Athens, by the image of Minerva, a globe of brass, of at very great weight, which he, through the weakness of his body, could not move; and asking the meaning of it, he was told that the strength of wrestlers was tried by it; and no man might be admitted a combatant, until it was known, by the lifting up of that weight, with whom he should be matched; and the throwing of the "discus" was an ancient military exercise, as old as the times of Homer, who speaks (z) of it; and is mentioned by Latin writers, as appears from some lines of Martial (a); see the Apocrypha:
"In like manner also Judas gathered together all those things that were lost by reason of the war we had, and they remain with us,'' (2 Maccabees 2:14)
and this, as it tried the strength of men, so it was sometimes dangerous to themselves, or to bystanders, lest it should fall upon their heads: and as it was usual to defend themselves and oppress enemies by casting stones at them, so young men used to exercise themselves by lifting up and casting large stones; to which Virgil (b) sometimes refers; and it is well known that Abimelech was killed even by a woman casting a piece of a millstone upon his head, Judges 9:53 and such heavy stones, and the lifting of them up, in order to cast them, may he alluded to here:
all that burden themselves with it shall be cut in pieces; all that attempt to unsettle and remove it shall be pressed down with the weight of it, and be utterly destroyed: or, "shall be torn to pieces" (c); as men's hands are cut and torn with rough and heavy stones, The Targum is,
"all that injure her shall be consumed;''
which gives the sense of the passage:
though all the people of the earth be gathered together against it; so safe and secure will the people of God be; he being a wall of fire round about them, and the glory in the midst of them.
(z) Iliad. 2. & 23. (a) "Splendida cum volitent Spartani pondera disci Este procul pueri; sit se nel ille nocens." ---Epigr. l. 14. Ep. 157. (b) "Certabant Troes contra defendere saxis." ---Aeneid. l. 9. "Mijaculis, illi certent defendere saxis." --Aeneid. l. 10. --Vid. Lydium de Re Militari, l. 5. c. 2. p. 178, 179. & Menochium de Republica Hebr. l. 6. col. 555, 556. (c) "incidendo incidentur", Montanus, Burkius; "lacerando lacerabuntur", Pagninus, Cocceius.And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
EXEGETICAL (ORIGINAL LANGUAGES)3. a burdensome stone] because, as it immediately follows, it proves too heavy for every one who attempts to lift it, and slipping from his grasp wounds and lacerates him. There may possibly be a reference to the custom, if indeed it existed so early as the time of Zechariah, which Jerome describes as prevailing in Palestine in his days. “It is the custom,” he says, “in the cities of Palestine, and to the present day throughout all Judæa the ancient practice is observed, that in villages, towns and forts round stones of very great weight are placed, at which the youth are wont to exercise themselves, and according to their differing strength to lift them, some to the knees, others to the navel, others to the shoulders and head; some exhibiting the greatness of their strength, raise the weight above their head with both their hands straight up.”
cut in pieces] sore wounded, R. V.Verse 3 - A burdensome stone. Jerusalem shall prove to all the nations that attack it a weight not only too heavy to lift, but one which, itself remaining unhurt, shall wound and injure those who attempt to carry it. Jerome supposes here an allusion to a custom in the towns of Palestine, which prevailed to his day (and, indeed, in Syria even now), of placing round stones of great weight at certain distances, by lifting which the youths tested their bodily strength. But we do not know that this custom existed in Zcehariah's time, and the nations are not gathered together for amusement or display of strength, but for hostile attack. Septuagint, λίθον καταπατούμενον, "a stone trodden down," which reminds one of Luke 21:24, Ἱερουσαλὴμ ἔσται πατουμένη ὑπὸ ἐθνῶν. Shall be cut in pieces; i.e. by the sharp edges of the stone, or, as the Revised Version, shall be sore wounded. Though; rather, and; Septuagint, καὶ ἐπισυναχθήσονται: Vulgate, et colligentur. All the people (peoples) of the earth. This indicates that the struggle spoken of is no mere local conflict, waged in Maccabean or other times, but the great battle of the world against the Church, which shall rage in the Messianic era.
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