9And Jotham slept with his fathers, and they buried him in the city of David; and Ahaz his son became king in his place.

NASB ©1995

American Standard Version
And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.

Douay-Rheims Bible
And Joatham slept with his fathers, and they buried him in the city of David: and Achaz his son reigned in his stead.

Darby Bible Translation
And Jotham slept with his fathers, and they buried him in the city of David; and Ahaz his son reigned in his stead.

English Revised Version
And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.

Webster's Bible Translation
And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.

World English Bible
Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his place.

Young's Literal Translation
and Jotham lieth with his fathers, and they bury him in the city of David, and reign doth Ahaz his son in his stead.Jotham
'So Jotham became mighty, because he prepared his ways before the Lord his God.'--2 CHRON. xxvii 6. This King Jotham is one of the obscurer of the Jewish monarchs, and we know next to nothing about him. The most memorable event in his reign is that 'in the year when King Uzziah,' his father, 'died,' and consequently in Jotham's first year, Isaiah saw the Lord sitting in the Temple on the empty throne, and had the lips which were to utter so many immortal words touched with fire from the altar. Whether …
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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