35They went to bury her, but they found nothing more of her than the skull and the feet and the palms of her hands. 36Therefore they returned and told him. And he said, “This is the word of the LORD, which He spoke by His servant Elijah the Tishbite, saying, ‘In the property of Jezreel the dogs shall eat the flesh of Jezebel; 37and the corpse of Jezebel will be as dung on the face of the field in the property of Jezreel, so they cannot say, “This is Jezebel.”’”

NASB ©1995

American Standard Version
And they went to bury her; but they found no more of her than the skull, and the feet, and the palms of her hands.

Douay-Rheims Bible
And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.

Darby Bible Translation
And they went to bury her; but they found no more of her than the skull, and the feet, and the palms of the hands.

English Revised Version
And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.

Webster's Bible Translation
And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.

World English Bible
They went to bury her; but they found no more of her than the skull, and the feet, and the palms of her hands.

Young's Literal Translation
And they go to bury her, and have not found of her except the skull, and the feet, and the palms of the hands.The Fall of the House of Ahab
[This chapter is based on 1 Kings 21; 2 Kings 1.] The evil influence that Jezebel had exercised from the first over Ahab continued during the later years of his life and bore fruit in deeds of shame and violence such as have seldom been equaled in sacred history. "There was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up." Naturally of a covetous disposition, Ahab, strengthened and sustained in wrongdoing by Jezebel, had followed …
Ellen Gould White—The Story of Prophets and Kings

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament

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