Ezekiel 42:11
Context
11The way in front of them was like the appearance of the chambers which were on the north, according to their length so was their width, and all their exits were both according to their arrangements and openings. 12Corresponding to the openings of the chambers which were toward the south was an opening at the head of the way, the way in front of the wall toward the east, as one enters them.

      13Then he said to me, “The north chambers and the south chambers, which are opposite the separate area, they are the holy chambers where the priests who are near to the LORD shall eat the most holy things. There they shall lay the most holy things, the grain offering, the sin offering and the guilt offering; for the place is holy. 14“When the priests enter, then they shall not go out into the outer court from the sanctuary without laying there their garments in which they minister, for they are holy. They shall put on other garments; then they shall approach that which is for the people.”

      15Now when he had finished measuring the inner house, he brought me out by the way of the gate which faced toward the east and measured it all around. 16He measured on the east side with the measuring reed five hundred reeds by the measuring reed. 17He measured on the north side five hundred reeds by the measuring reed. 18On the south side he measured five hundred reeds with the measuring reed. 19He turned to the west side and measured five hundred reeds with the measuring reed. 20He measured it on the four sides; it had a wall all around, the length five hundred and the width five hundred, to divide between the holy and the profane.



NASB ©1995

Parallel Verses
American Standard Version
And the way before them was like the appearance of the way of the chambers which were toward the north; according to their length so was their breadth: and all their egresses were both according to their fashions, and according to their doors.

Douay-Rheims Bible
And the way before them was like the chambers which were toward the north: they wore as long as they, and as broad as they: and all the going is to them, and their fashions, and their doors were alike.

Darby Bible Translation
and a passage before them, like the appearance of the cells that were toward the north, according to their length, according to their breadth and all their goings out, and according to their fashions, and according to their doors.

English Revised Version
And the way before them was like the appearance of the way of the chambers which were toward the north; according to their length so was their breadth: and all their goings out were both according to their fashions, and according to their doors.

Webster's Bible Translation
And the way before them was like the appearance of the chambers which were towards the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

World English Bible
The way before them was like the appearance of [the way of] the rooms which were toward the north; according to their length so was their breadth: and all their exits were both according to their fashions, and according to their doors.

Young's Literal Translation
And the way before them is as the appearance of the chambers that are northward, according to their length so is their breadth, and all their outlets, and according to their fashions, and according to their openings.
Library
Mount Moriah
"Wherefore is it called mount Moriah? R. Levi Bar Chama and R. Chaninah differ about this matter. One saith, Because thence instruction should go forth to Israel. The other saith, Because thence should go forth fear to the nations of the world." "It is a tradition received by all, that the place, where David built an altar in the threshing-floor of Araunah, was the place where Abraham built his, upon which he bound Isaac; where Noah built his, when he went out of the ark: that in the same place was
John Lightfoot—From the Talmud and Hebraica

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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