28They said, “Your servant our father is well; he is still alive.” They bowed down in homage. 29As he lifted his eyes and saw his brother Benjamin, his mother’s son, he said, “Is this your youngest brother, of whom you spoke to me?” And he said, “May God be gracious to you, my son.” 30Joseph hurried out for he was deeply stirred over his brother, and he sought a place to weep; and he entered his chamber and wept there. 31Then he washed his face and came out; and he controlled himself and said, “Serve the meal.” 32So they served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat bread with the Hebrews, for that is loathsome to the Egyptians. 33Now they were seated before him, the firstborn according to his birthright and the youngest according to his youth, and the men looked at one another in astonishment. 34He took portions to them from his own table, but Benjamin’s portion was five times as much as any of theirs. So they feasted and drank freely with him.

NASB ©1995

American Standard Version
And they said, Thy servant our father is well, he is yet alive. And they bowed the head, and made obeisance.

Douay-Rheims Bible
And they answered: Thy servant our father is in health, he is yet living. And bowing themselves they made obeisance to him.

Darby Bible Translation
And they said, Thy servant our father is well; he is yet alive. And they bowed, and made obeisance.

English Revised Version
And they said, Thy servant our father is well, he is yet alive. And they bowed the head, and made obeisance.

Webster's Bible Translation
And they answered, Thy servant, our father, is in good health, he is yet alive: and they bowed their heads and made obeisance.

World English Bible
They said, "Your servant, our father, is well. He is still alive." They bowed the head, and did homage.

Young's Literal Translation
and they say, 'Thy servant our father is well, he is yet alive;' and they bow, and do obeisance.Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament

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