Foreigners will build up your walls,
And their kings will minister to you;
For in My wrath I struck you,
And in My favor I have had compassion on you.
11Your gates will be open continually;
They will not be closed day or night,
So that men may bring to you the wealth of the nations,
With their kings led in procession.
12For the nation and the kingdom which will not serve you will perish,
And the nations will be utterly ruined.
13The glory of Lebanon will come to you,
The juniper, the box tree and the cypress together,
To beautify the place of My sanctuary;
And I shall make the place of My feet glorious.
14The sons of those who afflicted you will come bowing to you,
And all those who despised you will bow themselves at the soles of your feet;
And they will call you the city of the LORD,
The Zion of the Holy One of Israel.
15Whereas you have been forsaken and hated
With no one passing through,
I will make you an everlasting pride,
A joy from generation to generation.
16You will also suck the milk of nations
And suck the breast of kings;
Then you will know that I, the LORD, am your Savior
And your Redeemer, the Mighty One of Jacob.
17Instead of bronze I will bring gold,
And instead of iron I will bring silver,
And instead of wood, bronze,
And instead of stones, iron.
And I will make peace your administrators
And righteousness your overseers.
18Violence will not be heard again in your land,
Nor devastation or destruction within your borders;
But you will call your walls salvation, and your gates praise.
19No longer will you have the sun for light by day,
Nor for brightness will the moon give you light;
But you will have the LORD for an everlasting light,
And your God for your glory.
20Your sun will no longer set,
Nor will your moon wane;
For you will have the LORD for an everlasting light,
And the days of your mourning will be over.
21Then all your people will be righteous;
They will possess the land forever,
The branch of My planting,
The work of My hands,
That I may be glorified.
22The smallest one will become a clan,
And the least one a mighty nation.
I, the LORD, will hasten it in its time.
Parallel VersesAmerican Standard Version
And foreigners shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee.
And the children of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath have I struck thee, and in my reconciliation have I had mercy upon thee.
Darby Bible Translation
And the sons of the alien shall build up thy walls, and their kings shall minister unto thee. For in my wrath I smote thee, but in my favour have I had mercy on thee.
English Revised Version
And strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
Webster's Bible Translation
And the sons of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath I smote thee, but in my favor have I had mercy on thee.
World English Bible
"Foreigners shall build up your walls, and their kings shall minister to you: for in my wrath I struck you, but in my favor have I had mercy on you.
Young's Literal Translation
And sons of a stranger have built thy walls, And their kings do serve thee, For in My wrath I have smitten thee, And in My good pleasure I have pitied thee.
LibraryOctober 16. "Whereas Thou Hast Been Forsaken and Hated, I Will Make Thee a Joy" (Isa. Lx. 15).
"Whereas thou hast been forsaken and hated, I will make thee a joy" (Isa. lx. 15). God loves to take the most lost of men, and make them the most magnificent memorials of His redeeming love and power. He loves to take the victims of Satan's hate, and the lives that have been the most fearful examples of his power to destroy, and to use them to illustrate and illuminate the possibilities of Divine mercy and the new creations of the Holy Spirit. He loves to take the things in our own lives that have …
Rev. A. B. Simpson—Days of Heaven Upon Earth
Walls and Gates
'Thou shalt call thy walls Salvation, and thy gates Praise'--ISAIAH lx. 18. The prophet reaches the height of eloquence in his magnificent picture of the restored Jerusalem, 'the city of the Lord, the Zion of the Holy One of Israel.' To him the city stands for the embodiment of the nation, and his vision of the future is moulded by his knowledge of the past. Israel and Jerusalem were to him the embodiments of the divine idea of God's dwelling with men, and of a society founded on the presence of …
Alexander Maclaren—Expositions of Holy Scripture
The Sunlit Church
'Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. 2. For, behold, the darkness shall cover the earth, and gross darkness the people; but the Lord shall arise upon thee, and His glory shall be seen upon thee. 3. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.'--ISAIAH lx. 1-3. The personation of Israel as a woman runs through the whole of this second portion of Isaiah's prophecy. We see her thrown on the earth a mourning mother, …
Alexander Maclaren—Expositions of Holy Scripture
The Morning Light
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to …
John Newton—Messiah Vol. 1
Marvellous Increase of the Church
The church, when she uttered these words, appears to have been the subject of three kinds of feeling. First, wonder: secondly, pleasure: thirdly, anxiety. These three feelings you have felt; you are not strangers to them; and you will understand, while I speak to you as the children of God, how it is that we can feel at the same time, wonder, pleasure, and yet anxiety. I. First, the church of old, and our church now, appears to have been the subject of WONDER when she saw so many come to know the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856
22D DAY. An End of Weeping.
"He is Faithful that Promised." "The days of thy mourning shall be ended."--ISAIAH lx. 20. An End of Weeping. Christ's people are a weeping band, though there be much in this lovely world to make them joyous and happy. Yet when they think of sin--their own sin, and the unblushing sins of a world in which their God is dishonoured--need we wonder at their tears?--that they should be called "Mourners," and their pilgrimage-home a "Valley of Tears?" Bereavement, and sickness, and poverty, and death, …
John Ross Macduff—The Faithful Promiser
Second Sermon for Epiphany
Showeth on what wise a man shall arise from himself and from all creatures, to the end that God may find the ground of his soul prepared, and may begin and perfect his work therein. Isaiah lx. 1.--"Arise, O Jerusalem, and be enlightened."  IN all this world God covets and requires but one thing only, and that He desires so exceeding greatly that He gives His whole might and energy thereto. This one thing is, that He may find that good ground which He has laid in the noble mind of man made fit …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler
Rev. Mr. Nichols's Address.
The Rev. W. F. Nichols, Rector of Christ Church, Hartford, and chaplain to Bishop Williams in his recent visit abroad, spoke of the first day of the commemoration at Aberdeen: He said it would be useless to deny that there was an individual pleasure in having this welcome to round out the happiness of getting back to one's home and one's work, as there was an individual pleasure at the honor the diocese had put upon those whom it had sent with the bishop to Aberdeen, and an individual appreciation …
Various—The Sermons And Addresses At The Seabury Centenary
The Birth of England's Foreign Missions
1785-1792 Moulton the Mission's birthplace--Carey's fever and poverty--His Moulton school--Fired with the missionary idea--His very large missionary map--Fuller's confession of the aged and respectable ministers' opposition--Old Mr. Ryland's rebuke--Driven to publish his Enquiry--Its literary character--Carey's survey of the world in 1788--His motives, difficulties, and plans--Projects the first Missionary Society--Contrasted with his predecessors from Erasmus--Prayer concert begun in Scotland in …
George Smith—The Life of William Carey
The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9
Gerhard Ter Steegen Is. lx. 20 O past and gone! How great is God! how small am I! A mote in the illimitable sky, Amidst the glory deep, and wide, and high Of Heaven's unclouded sun. There to forget myself for evermore; Lost, swallowed up in Love's immensity, The sea that knows no sounding and no shore, God only there, not I. More near than I unto myself can be, Art Thou to me; So have I lost myself in finding Thee, Have lost myself for ever, O my Sun! The boundless Heaven of Thine eternal love …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others
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