Job 16:5
Context
5“I could strengthen you with my mouth,
         And the solace of my lips could lessen your pain.

Job Says God Shattered Him

6“If I speak, my pain is not lessened,
         And if I hold back, what has left me?

7“But now He has exhausted me;
         You have laid waste all my company.

8“You have shriveled me up,
         It has become a witness;
         And my leanness rises up against me,
         It testifies to my face.

9“His anger has torn me and hunted me down,
         He has gnashed at me with His teeth;
         My adversary glares at me.

10“They have gaped at me with their mouth,
         They have slapped me on the cheek with contempt;
         They have massed themselves against me.

11“God hands me over to ruffians
         And tosses me into the hands of the wicked.

12“I was at ease, but He shattered me,
         And He has grasped me by the neck and shaken me to pieces;
         He has also set me up as His target.

13“His arrows surround me.
         Without mercy He splits my kidneys open;
         He pours out my gall on the ground.

14“He breaks through me with breach after breach;
         He runs at me like a warrior.

15“I have sewed sackcloth over my skin
         And thrust my horn in the dust.

16“My face is flushed from weeping,
         And deep darkness is on my eyelids,

17Although there is no violence in my hands,
         And my prayer is pure.

18“O earth, do not cover my blood,
         And let there be no resting place for my cry.

19“Even now, behold, my witness is in heaven,
         And my advocate is on high.

20“My friends are my scoffers;
         My eye weeps to God.

21“O that a man might plead with God
         As a man with his neighbor!

22“For when a few years are past,
         I shall go the way of no return.



NASB ©1995

Parallel Verses
American Standard Version
But I would strengthen you with my mouth, And the solace of my lips would assuage your grief .

Douay-Rheims Bible
I would strengthen you with my mouth, and would move my lips, as sparing you.

Darby Bible Translation
But I would encourage you with my mouth, and the solace of my lips should assuage your pain.

English Revised Version
But I would strengthen you with my mouth, and the solace of my lips should assuage your grief.

Webster's Bible Translation
But I would strengthen you with my mouth and the moving of my lips should assuage your grief.

World English Bible
but I would strengthen you with my mouth. The solace of my lips would relieve you.

Young's Literal Translation
I might harden you with my mouth, And the moving of my lips might be sparing.
Library
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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