1 Chronicles 21:20
Parallel Verses
English Standard Version
Now Ornan was threshing wheat. He turned and saw the angel, and his four sons who were with him hid themselves.

King James Bible
And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.

American Standard Version
And Ornan turned back, and saw the angel; and his four sons that were with him hid themselves. Now Ornan was threshing wheat.

Douay-Rheims Bible
Now when Ornan looked up, and saw the angel, he and his four sons hid themselves: for at that time he was thrashing wheat in the floor.

English Revised Version
And Ornan turned back, and saw the angel; and his four sons that were with him hid themselves. Now Ornan was threshing wheat.

Webster's Bible Translation
And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.

1 Chronicles 21:20 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The naming of the העם שׂרי along with Joab is in accordance with the circumstances, for we learn from 2 Samuel 24:4 that Joab did not carry out the numbering of the people alone, but was assisted by the captains of the host. The object of אלי והביאוּ, which is not expressed, the result of the numbering, may be supplied from the context. No objection need be taken to the simple כּהם of 1 Chronicles 21:3, instead of the double וכהם כּהם in Samuel. The repetition of the same word, "there are so and so many of them," is a peculiarity of the author of the book of Samuel (cf. 2 Samuel 12:8), while the expression in the Chronicle corresponds to that in Deuteronomy 1:11. With the words וגו אדני הלא, "Are they not, my lord king, all my lord's servants," i.e., subject to him? Joab allays the suspicion that he grudged the king the joy of reigning over a very numerous people. In 2 Samuel 24:3 the thought takes another turn; and the last clause, "Why should it (the thing or the numbering) become a trespass for Israel?" is wanting. אשׁמה denotes here a trespass which must be atoned for, not one which one commits. The meaning is therefore, Why should Israel expiate thy sin, in seeking thy glory in the power and greatness of thy kingdom? On the numbers, 1 Chronicles 21:5, see on 2 Samuel 24:9. In commenting on 1 Chronicles 21:6, which is not to be found in Samuel, Berth. defends the statement that Joab did not make any muster of the tribes Levi and Benjamin, against the objections of de Wette and Gramberg, as it is done in my apologet. Versuche, Sa. 349ff., by showing that the tribe of Levi was by law (cf. Numbers 1:47-54) exempted from the censuses of the people taken for political purposes; and the tribe of Benjamin was not numbered, because David, having become conscious of his sin, stopped the numbering before it was completed (cf. also the remarks on 2 Samuel 24:9). The reason given, "for the king's word was an abomination unto Joab," is certainly the subjective opinion of the historian, but is shown to be well founded by the circumstances, for Joab disapproved of the king's design from the beginning; (cf. 2 Samuel 24:3 and 1 Chronicles 21:3). - In 1 Chronicles 21:7, the author of the Chronicle, instead of ascribing the confession of sin on David's part which follows to the purely subjective motive stated in the words, "and David's heart smote him," i.e., his conscience (2 Samuel 24:10), has ascribed the turn matters took to objective causes: the thing displeased God; and anticipating the course of events, he remarks straightway, "and He (God) smote Israel." This, however, is no reason for thinking, with Berth., that the words have arisen out of a misinterpretation or alteration of 2 Samuel 24:10; for such anticipatory remarks, embracing the contents of the succeeding verses, not unfrequently occur in the historical books (cf. e.g., 1 Kings 6:14; 1 Kings 7:2). - In reference to 1 Chronicles 21:8-10, see on 2 Samuel 24:10-16. - In 1 Chronicles 21:12, נספּה has not come into the text by mistake or by misreading נסך (2 Samuel 24:13), but is original, the author of the Chronicle describing the two latter evils more at length than Samuel does. The word is not a participle, but a noun formed from the participle, with the signification "perishing" (the being snatched away). The second parallel clause, "the sword of thine enemies to attaining" (so that it reach thee), serves to intensify. So also in reference to the third evil, the יהוה חרב which precedes בּארץ דּבר, and the parallel clause added to both: "and the angel of the Lord destroying in the whole domain of Israel."

1 Chronicles 21:20 Parallel Commentaries

Treasury of Scripture Knowledge

And Ornan When Ornan turned back and saw the angel, then he, and his four sons with him, hid themselves

Judges 6:11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained to Joash the Abiezrite...

Cross References
1 Chronicles 21:19
So David went up at Gad's word, which he had spoken in the name of the LORD.

1 Chronicles 21:21
As David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground.

Jump to Previous
Angel Araunah Crushing Four Grain Hid Hiding Messenger Ornan Secret Themselves Threshing Turned Turneth Turning Wheat
Jump to Next
Angel Araunah Crushing Four Grain Hid Hiding Messenger Ornan Secret Themselves Threshing Turned Turneth Turning Wheat
Links
1 Chronicles 21:20 NIV
1 Chronicles 21:20 NLT
1 Chronicles 21:20 ESV
1 Chronicles 21:20 NASB
1 Chronicles 21:20 KJV

1 Chronicles 21:20 Bible Apps
1 Chronicles 21:20 Biblia Paralela
1 Chronicles 21:20 Chinese Bible
1 Chronicles 21:20 French Bible
1 Chronicles 21:20 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
1 Chronicles 21:19
Top of Page
Top of Page