English Standard Version
In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
King James Bible
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
American Standard Version
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it , in remembrance of me.
In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.
English Revised Version
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as oft as ye drink it, in remembrance of me.
Webster's Bible Translation
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as often as ye drink it, in remembrance of me.
Weymouth New Testament
In the same way, when the meal was over, He also took the cup. "This cup," He said, "is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me."
1 Corinthians 11:25 Parallel
CommentaryVincent's Word Studies
Only Luke records this detail. It is added to mark the distinction between the Lord's Supper and the ordinary meal.
Rev., correctly, covenant. See on Matthew 26:28. The Hebrew word is derived from a verb meaning to cut. Hence the connection of dividing the victims with the ratification of a covenant. See Genesis 15:9-18. A similar usage appears in the Homeric phrase ὅρκια πιστὰ ταμεῖν, lit., to cut trustworthy oaths, whence the word oaths is used for the victims sacrificed in ratification of a covenant or treaty. See Homer, "Iliad," ii., 124; 3. 73, 93. So the Latin foedus ferire "to kill a league," whence our phrase to strike a compact. In the Septuagint proper, where it occurs nearly three hundred times, διαθήκη, in all but four passages, is the translation of the Hebrew word for covenant (berith). In those four it is used to render brotherhood and words of the covenant. In Philo it has the same sense as in the Septuagint, and covenant is its invariable sense in the New Testament.
Treasury of Scripture Knowledge
And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar.
And Moses took the blood and threw it on the people and said, "Behold the blood of the covenant that the LORD has made with you in accordance with all these words."
"Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah,
And likewise the cup after they had eaten, saying, "This cup that is poured out for you is the new covenant in my blood.
1 Corinthians 10:16
The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
1 Corinthians 11:24
and when he had given thanks, he broke it, and said, "This is my body, which is for you. Do this in remembrance of me."
2 Corinthians 3:6
who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.