1 Kings 18:24
Parallel Verses
English Standard Version
And you call upon the name of your god, and I will call upon the name of the LORD, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.”

King James Bible
And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

American Standard Version
And call ye on the name of your god, and I will call on the name of Jehovah; and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

Douay-Rheims Bible
Call ye on the names of your gods, and I will call on the name of my Lord: and the God that shall answer by fire, let him be God. And all the people answering said: A very good proposal.

English Revised Version
And call ye on the name of your god, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

Webster's Bible Translation
And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

1 Kings 18:24 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

But when Elijah assured him with an oath (צבאות יהוה, see at 1 Samuel 1:3) that he would show himself to Ahab that day, Obadiah went to announce it to the king; whereupon Ahab went to meet the prophet, and sought to overawe him with the imperious words, "Art thou here, thou troubler of Israel." (עכר, see at Genesis 34:30). But Elijah threw back this charge: "It is not I who have brought Israel into trouble, but thou and thy family, in that ye have forsaken the commandments of Jehovah, and thou goest after Baalim." He then called upon the king to gather together all Israel to him upon Carmel, together with the 450 prophets of Baal and the 400 prophets of Asherah, who ate of Jezebel's table, i.e., who were maintained by the queen.

Carmel, a mountain ridge "with many peaks, intersected by hundreds of larger and smaller ravines," which stands out as a promontory running in a north-westerly direction into the Mediterranean (see at Joshua 19:26), and some of the loftiest peaks of which rise to the height of 1800 feet above the level of the sea, when seen from the northern or outer side shows only "bald, monotonous rocky ridges, scantily covered with short and thorny bushes;" but in the interior it still preserves its ancient glory, which has procured for it the name of "fruit-field," the valleys being covered with the most beautiful flowers of every description, and the heights adorned with myrtles, laurels, oaks, and firs (cf. V. de Velde, R. i. p. 292ff.). At the north-western extremity of the mountain there is a celebrated Carmelite monastery, dedicated to Elijah, whom tradition represents as having lived in a grotto under the monastery; but we are certainly not to look there for the scene of the contest with the priests of Baal described in the verses which follow. The scene of Elijah's sacrifice is rather to be sought for on one of the south-eastern heights of Carmel; and Van de Velde (i. p. 320ff.) has pointed it out with great probability in the ruins of el Mohraka, i.e., "the burned place," "a rocky level space of no great circumference, and covered with old gnarled trees with a dense entangled undergrowth of bushes." For "one can scarcely imagine a spot better adapted for the thousands of Israel to have stood drawn up on than the gentle slopes. The rock shoots up in an almost perpendicular wall of more than 200 feet in height on the side of the vale of Esdraelon. On this side, therefore, there was no room for the gazing multitude; but, on the other hand, this wall made it visible over the whole plain, and from all the surrounding heights, so that even those left behind, who had not ascended Carmel, would still have been able to witness at no great distance the fire from heaven that descended upon the altar." - "There is not a more conspicuous spot on all Carmel than the abrupt rocky height of el Mohraka, shooting up so suddenly on the east." Moreover, the soil was thoroughly adapted for the erection of the altar described in 1 Kings 18:31, 1 Kings 18:32 : "it shows a rocky surface, with a sufficiency of large fragments of rock lying all around, and, besides, well fitted for the rapid digging of a trench." There is also water in the neighbourhood, as is assumed in 1 Kings 18:34. "Nowhere does the Kishon run so close to Mount Carmel as just beneath el Mohraka," which is "1635 feet above the sea, and perhaps 1000 feet above the Kishon. This height can be gone up and down in the short time allowed by the Scripture (1 Kings 18:40-44)." But it was possible to find water even nearer than this, to pour upon the burnt-offering in the manner described in 1 Kings 18:34, 1 Kings 18:35. Close by the steep rocky wall of the height, just where you can descend to the Kishon through a steep ravine, you find, "250 feet it might be beneath the altar plateau, a vaulted and very abundant fountain built in the form of a tank, with a few steps leading down into it, just as one finds elsewhere in the old wells or springs of the Jewish times." - "From such a fountain alone could Elijah have procured so much water at that time. And as for the distance between this spring and the supposed site of the altar, it was every way possible for men to go thrice thither and back again to obtain the necessary supply." Lastly, el Mohraka is so situated, that the circumstances mentioned in 1 Kings 18:42-44 also perfectly coincide (Van de Velde, pp. 322-325).

1 Kings 18:24 Parallel Commentaries

Treasury of Scripture Knowledge

answereth by fire

1 Kings 18:38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust...

Leviticus 9:24 And there came a fire out from before the LORD, and consumed on the altar the burnt offering and the fat: which when all the people saw...

Judges 6:21 Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes...

1 Chronicles 21:26 And David built there an altar to the LORD, and offered burnt offerings and peace offerings, and called on the LORD...

2 Chronicles 7:1,3 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices...

and said

2 Samuel 14:19 And the king said, Is not the hand of Joab with you in all this? And the woman answered and said, As your soul lives, my lord the king...

It is well spoken [heb] the word is good

Isaiah 39:8 Then said Hezekiah to Isaiah, Good is the word of the LORD which you have spoken. He said moreover...

Cross References
Genesis 4:26
To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.

1 Kings 18:23
Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it.

1 Kings 18:25
Then Elijah said to the prophets of Baal, "Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it."

1 Kings 18:38
Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench.

1 Kings 18:39
And when all the people saw it, they fell on their faces and said, "The LORD, he is God; the LORD, he is God."

2 Chronicles 7:1
As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple.

Jeremiah 27:18
If they are prophets, and if the word of the LORD is with them, then let them intercede with the LORD of hosts, that the vessels that are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem may not go to Babylon.

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