English Standard Version
Moreover, before the fat was burned, the priest’s servant would come and say to the man who was sacrificing, “Give meat for the priest to roast, for he will not accept boiled meat from you but only raw.”
King James Bible
Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
American Standard Version
Yea, before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.
Also before they burnt the fat, the servant of the priest came, and said to the man that sacrificed: Give me flesh to boil for the priest: for I will not take of thee sodden flesh, but raw.
English Revised Version
Yea, before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
Webster's Bible Translation
Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.
1 Samuel 2:15 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
9 The feet of His saints He will keep,
And the wicked perish in darkness;
For by power no one becomes strong.
10 The Lord - those who contend against Him are confounded.
He thunders above him in the heavens;
The Lord will judge the ends of the earth,
That He may lend might to His king, And exalt the horn of His anointed.
The Lord keeps the feet of the righteous, so that they do not tremble and stumble, i.e., so that the righteous do not fall into adversity and perish therein (vid., Psalm 56:14; Psalm 116:8; Psalm 121:3). But the wicked, who oppress and persecute the righteous, will perish in darkness, i.e., in adversity, when God withdraws the light of His grace, so that they fall into distress and calamity. For no man can be strong through his own power, so as to meet the storms of life. All who fight against the Lord are destroyed. To bring out the antithesis between man and God, "Jehovah" is written absolutely at the commencement of the sentence in 1 Samuel 2:10 : "As for Jehovah, those who contend against Him are broken," both inwardly and outwardly (חתת, as in 1 Samuel 2:4). The word עלו, which follows, is not to be changed into עליהם. There is simply a rapid alternation of the numbers, such as we frequently meet with in excited language. "Above him," i.e., above every one who contends against God, He thunders. Thunder is a premonitory sign of the approach of the Lord to judgment. In the thunder, man is made to feel in an alarming way the presence of the omnipotent God. In the words, "The Lord will judge the ends of the earth," i.e., the earth to its utmost extremities, or the whole world, Hannah's prayer rises up to a prophetic glance at the consummation of the kingdom of God. As certainly as the Lord God keeps the righteous at all times, and casts down the wicked, so certainly will He judge the whole world, to hurl down all His foes, and perfect His kingdom which He has founded in Israel. And as every kingdom culminates in its throne, or in the full might and government of a king, so the kingdom of God can only attain its full perfection in the king whom the Lord will give to His people, and endow with His might. The king, or the anointed of the Lord, of whom Hannah prophesies in the spirit, is not one single king of Israel, either David or Christ, but an ideal king, though not a mere personification of the throne about to be established, but the actual king whom Israel received in David and his race, which culminated in the Messiah. The exaltation of the horn of the anointed to Jehovah commenced with the victorious and splendid expansion of the power of David, was repeated with every victory over the enemies of God and His kingdom gained by the successive kings of David's house, goes on in the advancing spread of the kingdom of Christ, and will eventually attain to its eternal consummation in the judgment of the last day, through which all the enemies of Christ will be made His footstool.
Treasury of Scripture Knowledge
Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts.
And from the sacrifice of the peace offering, as a food offering to the LORD, he shall offer the fat covering the entrails and all the fat that is on the entrails,
And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the LORD's.
1 Samuel 2:14
and he would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up the priest would take for himself. This is what they did at Shiloh to all the Israelites who came there.
1 Samuel 2:16
And if the man said to him, "Let them burn the fat first, and then take as much as you wish," he would say, "No, you must give it now, and if not, I will take it by force."
Jump to PreviousAccept Boiled Burned Burnt Cooked Making Meat Moreover Offering Priest Priest's Raw Roast Sacrificed Sacrificing Servant Smoke Sodden Taste Uncooked Water Won't
Jump to NextAccept Boiled Burned Burnt Cooked Making Meat Moreover Offering Priest Priest's Raw Roast Sacrificed Sacrificing Servant Smoke Sodden Taste Uncooked Water Won't
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.