English Standard Version
The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there. And they split up the wood of the cart and offered the cows as a burnt offering to the LORD.
King James Bible
And the cart came into the field of Joshua, a Bethshemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered the kine a burnt offering unto the LORD.
American Standard Version
And the cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered up the kine for a burnt-offering unto Jehovah.
And the cart came into the field of Josue a Bethsamite, and stood there. And there was a great stone, and they cut in pieces the wood of the cart, and laid the kine upon it a holocaust to the Lord.
English Revised Version
And the cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered up the kine for a burnt offering unto the LORD.
Webster's Bible Translation
And the cart came into the field of Joshua, a Beth-shemite, and stood there, where there was a great stone: and they cleaved the wood of the cart, and offered the cows a burnt-offering to the LORD.
1 Samuel 6:14 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Accordingly they arranged the sending back in such a manner as to manifest the reverence which ought to be shown to the God of Israel was a powerful deity (1 Samuel 6:7-9). The Philistines were to take a new cart and make it ready (עשׂה), and to yoke two milch cows to the cart upon which no yoke had ever come, and to take away their young ones (calves) from them into the house, i.e., into the stall, and then to put the ark upon the cart, along with the golden things to be presented as a trespass-offering, which were to be in a small chest by the side of the ark, and to send it (i.e., the ark) away, that it might go, viz., without the cows being either driven or guided. From the result of these arrangements, they were to learn whether the plague had been sent by the God of Israel, or had arisen accidentally. "If it (the ark) goeth up by the way to its border towards Bethshemesh, He (Jehovah) hath done us this great evil; but if not, we perceive that His hand hath not touched us. It came to us by chance," i.e., the evil came upon us merely by accident. In עליהם, בּניהם, and מאחריהם (1 Samuel 6:7), the masculine is used in the place of the more definite feminine, as being the more general form. This is frequently the case, and occurs again in 1 Samuel 6:10 and 1 Samuel 6:12. ארגּז, which only occurs again in 1 Samuel 6:8, 1 Samuel 6:11, and 1 Samuel 6:15, signifies, according to the context and the ancient versions, a chest or little case. The suffix to אתו refers to the ark, which is also the subject to יעלה (1 Samuel 6:9). גּבוּלו, the territory of the ark, is the land of Israel, where it had its home. מקרה is used adverbially: by chance, or accidentally. The new cart and the young cows, which had never worn a yoke, corresponded to the holiness of the ark of God. To place it upon an old cart, which had already been used for all kinds of earthly purposes, would have been an offence against the holy thing; and it would have been just the same to yoke to the cart animals that had already been used for drawing, and had had their strength impaired by the yoke (see Deuteronomy 21:3). The reason for selecting cows, however, instead of male oxen, was no doubt to be found in the further object which they hoped to attain. It was certainly to be expected, that if suckling cows, whose calves had been kept back from them, followed their own instincts, without any drivers, they would not go away, but would come back to their young ones in the stall. And if the very opposite should take place, this would be a sure sign that they were driven and guided by a divine power, and in fact by the God whose ark they were to draw into His own land. From this they would be able to draw the conclusion, that the plagues which had fallen upon the Philistines were also sent by this God. There was no special sagacity in this advice of the priests; it was nothing more than a cleverly devised attempt to put the power of the God of the Israelites to the text, though they thereby unconsciously and against their will furnished the occasion for the living God to display His divine glory before those who did not know Him.
Treasury of Scripture Knowledge
1 Samuel 6:13
Now the people of Beth-shemesh were reaping their wheat harvest in the valley. And when they lifted up their eyes and saw the ark, they rejoiced to see it.
1 Samuel 6:18
and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and unwalled villages. The great stone beside which they set down the ark of the LORD is a witness to this day in the field of Joshua of Beth-shemesh.
2 Samuel 24:22
Then Araunah said to David, "Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood.
1 Kings 19:21
And he returned from following him and took the yoke of oxen and sacrificed them and boiled their flesh with the yokes of the oxen and gave it to the people, and they ate. Then he arose and went after Elijah and assisted him.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.