2 Chronicles 14:2
Parallel Verses
English Standard Version
And Asa did what was good and right in the eyes of the LORD his God.

King James Bible
And Asa did that which was good and right in the eyes of the LORD his God:

American Standard Version
And Asa did that which was good and right in the eyes of Jehovah his God:

Douay-Rheims Bible
And Asa did that which was good and pleasing in the sight of his God, and he destroyed the altars of foreign worship, and the high places.

English Revised Version
And Asa did that which was good and right in the eyes of the LORD his God:

Webster's Bible Translation
And Asa did that which was good and right in the eyes of the LORD his God:

2 Chronicles 14:2 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

The results of this victory. The Israelites were bowed down, their power weakened; the men of Judah became strong, mighty, because they relied upon Jahve their God. Following up his victory, Abijah took from Jeroboam several cities with their surrounding domains: Bethel, the present Beitin, see on Joshua 7:2; Jeshanah, occurring only here, and the position of which has not yet been ascertained; and Ephron (עפרון, Keth.; the Keri, on the contrary, עפרין). This city cannot well be identified with Mount Ephron, Joshua 15:9; for that mountain was situated on the southern frontier of Benjamin, not far from Jerusalem, while the city Ephron is to be sought much farther north, in the neighbourhood of Bethel. C. v. Raumer and others identify Ephron or Ephrain both with Ophrah of Benjamin, which, it is conjectured, was situated near or in Tayibeh, to the east of Bethel, and with the Ἐφραΐ́μ, John 11:54, whither Jesus withdrew into the wilderness, which, according to Josephus, Bell. Jud. iv. 9. 9, lay in the neighbourhood of Bethel. See on Joshua 18:23.

(Note: The account of this war, which is peculiar to the Chronicle, and which de Wette declared, on utterly insufficient grounds, to be an invention of the chronicler (cf. against him my apol. Vers. ber die Chron. S. 444ff.), is thus regarded by Ewald (Gesch. Isr. iii. S. 466, der 2:Aufl.): "The chronicler must certainly have found among his ancient authorities an account of this conclusion of the war, and we cannot but believe that we have here, in so far, authentic tradition;" and only the details of the description are the results of free expansion by the chronicler, but in the speech 2 Chronicles 13:4-13 every word and every thought is marked by the peculiar colouring of the Chronicle. But this last assertion is contradicted by Ewald's own remark, i. S. 203, that "in 2 Chronicles 13:4-7, 2 Chronicles 13:19-21, an antiquated manner of speech and representation appears, while in the other verses, on the contrary, those usual with the chronicler are found," - in support of which he adduces the words בליּעל בּני, 2 Chronicles 13:7, and מלח בּרית, 2 Chronicles 13:5. According to this view, Abijah's speech cannot have been freely draughted by the chronicler, but must have been derived, at least so far as the fundamental thoughts are concerned, from an ancient authority, doubtless the Midrash of the prophet Iddo, cited in 2 Chronicles 13:22. But Ewald's further remark (iii. S. 466), that the author of the Chronicle, because he regarded the heathenized Samaria of his time as the true representative of the old kingdom of the ten tribes, seized this opportunity to put into King Abijah's mouth a long denunciatory and didactic speech, addressed at the commencement of the battle to the enemy as rebels not merely against the house of David, but also against the true religion, is founded upon the unscriptural idea that the calf-worship of the Israelites was merely a somewhat sensuous form of the true Jahve-worship, and was fundamentally distinct from the heathen idolatry, and also from the idolatry of the later Samaritans. In the judgment of all the prophets, not only of Hosea and Amos, but also of the prophetic author of the book of Kings, the calf-worship was a defection from Jahve, the God of the fathers, - a forsaking of the commands of Jahve, and a serving of the Baals; cf. e.g., 1 Kings 13; 2 Kings 17:7-23. What Abijah says of the calf-worship of the Israelites, and of Judah's attitude to Jahve and His worship in the temple, is founded on the truth, and is also reconcilable with the statement in 1 Kings 15:3, that Abijah's heart was not wholly devoted to the Lord, like David's heart. Abijah had promoted the legal temple-worship even by consecratory gifts (1 Kings 15:15), and could consequently quite well bring forward the worship of God in Judah as the true worship, in contrast to the Israelitic calf-worship, for the discouragement of his enemies, and for the encouragement of his own army; and we may consequently regard the kernel, or the essential contents of the speech, as being historically well-founded. The account of the war, moreover, is also shown to be historical by the exact statement as to the conquered cities in 2 Chronicles 13:19, which evidently has been derived from ancient authorities. Only in the statements about the number of warriors, and of the slain Israelites, the numbers are not to be estimated according to the literal value of the figures; for they are, as has been already hinted in the commentary, only an expression in figures of the opinion of contemporaries of the war, that both kings had made a levy of all the men in their respective kingdoms capable of bearing arms, and that Jeroboam was defeated with such slaughter that he lost more than the half of his warriors.)

2 Chronicles 14:2 Parallel Commentaries

Treasury of Scripture Knowledge


3063-3073 B.C.

good and right

2 Chronicles 31:20 And thus did Hezekiah throughout all Judah, and worked that which was good and right and truth before the LORD his God.

1 Kings 15:11,14 And Asa did that which was right in the eyes of the LORD, as did David his father...

Luke 1:75 In holiness and righteousness before him, all the days of our life.

Cross References
1 Kings 15:11
And Asa did what was right in the eyes of the LORD, as David his father had done.

1 Kings 15:12
He put away the male cult prostitutes out of the land and removed all the idols that his fathers had made.

2 Chronicles 14:1
Abijah slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place. In his days the land had rest for ten years.

2 Chronicles 14:3
He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim

2 Chronicles 15:16
Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron.

2 Chronicles 21:12
And a letter came to him from Elijah the prophet, saying, "Thus says the LORD, the God of David your father, 'Because you have not walked in the ways of Jehoshaphat your father, or in the ways of Asa king of Judah,

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