English Standard Version
But Amaziah would not listen, for it was of God, in order that he might give them into the hand of their enemies, because they had sought the gods of Edom.
King James Bible
But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
American Standard Version
But Amaziah would not hear; for it was of God, that he might deliver them into the hand of their enemies , because they had sought after the gods of Edom.
Amasias would not hearken to him, because it was the Lord's will that he should be delivered into the hands of enemies, because of the gods of Edom.
English Revised Version
But Amaziah would not hear; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.
Webster's Bible Translation
But Amaziah would not hear; for it came from God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
2 Chronicles 25:20 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Amaziah's idolatry. - 2 Chronicles 25:14. On his return from smiting the Edomites, i.e., from the war in which he had smitten the Edomites, Amaziah brought the gods (images) of the sons of Seir (the inhabitants of Mount Seir) with him, and set them up as gods, giving them religious adoration.
(Note: This statement, which is not found in 2 Kings 14, may, in the opinion of Berth., perhaps not rest upon a definite tradition, but be merely the application of a principle which generally was found to act in the history of Israel to a particular case; i.e., it may be a clothing in historical garments of the principle that divine punishment came upon the idolatrous king, because it does not agree with the statement of 2 Kings 14:3. In that passage it is said of Amaziah: He did what was right in the eyes of Jahve, only not as David; altogether as his father Joash had done, did he. But Joash allowed his princes, after Jehoiada's death, to worship idols and Asheras, and had caused the prophet Zechariah, who reproved this idolatry, to be stoned. These are facts which, it is true, are narrated only in the Chronicle, but which are admitted by Bertheau himself to be historical. Now if Amaziah did altogether the same as his father Joash, who allowed idolatry, etc., it is hard indeed to see wherein the inconsistency of our account of Amaziah's idolatry with the character assigned to this king in 2 Kings 14:3 consists. Bertheau has omitted to give us any more definite information on this point.)
In order to turn him away from this sin, which would certainly kindle Jahve's wrath, a prophet said to Amaziah, "Why dost thou seek the gods of the people, who have not delivered their people out of your hand?" The prophet keeps in view the motive which had induced the king to set up and worship the Edomite idols, viz., the belief of all polytheists, that in order to make a people subject, one must seek to win over their gods (cf. on this belief that remarks on Numbers 22:17), and exposes the folly of this belief by pointing out the impotence of the Edomite idols, which Amaziah himself had learnt to know.
Treasury of Scripture Knowledge
it came of God
2 Chronicles 25:19
You say, 'See, I have struck down Edom,' and your heart has lifted you up in boastfulness. But now stay at home. Why should you provoke trouble so that you fall, you and Judah with you?"
2 Chronicles 25:21
So Joash king of Israel went up, and he and Amaziah king of Judah faced one another in battle at Beth-shemesh, which belongs to Judah.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.