English Standard Version
And many brought gifts to the LORD to Jerusalem and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from that time onward.
King James Bible
And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.
American Standard Version
And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.
Many also brought victims, and sacrifices to the Lord to Jerusalem, and presents to Ezechias king of Juda: and he was magnified thenceforth in the sight of all nations.
English Revised Version
And many brought gifts unto the LORD to Jerusalem, and precious things to Hezekiah king of Judah: so that he was exalted in the sight of all nations from thenceforth.
Webster's Bible Translation
And many brought gifts to the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that from thenceforth he was magnified in the sight of all nations.
2 Chronicles 32:23 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The description of Sennacherib's all-conquering power: cf. 2 Kings 18:35; Isaiah 36:20, and Isaiah 37:11-13. "Who is there among all the gods of these peoples, whom my fathers utterly destroyed, who could have delivered his people out of my hand, that your God should save you?" The idea is, that since the gods of the other peoples, which were mightier than your God, have not been able to save their peoples, how should your God be in a position to rescue you from my power? This idea is again repeated in 2 Chronicles 32:15, as a foundation for the exhortation not to let themselves be deceived and misled by Hezekiah, and not to believe his words, and that in an assertative form: "for not one god of any nation or kingdom was able to deliver his people, ... much less then (כּי אף) your gods: they will not save you;" and this is done in order to emphasize strongly the blasphemy of the Assyrian generals against the Almighty God of Israel. To communicate more of these blasphemous speeches would in the chronicler's view be useless, and he therefore only remarks, in 2 Chronicles 32:16, "And yet more spake his (Sennacherib's) servants against God Jahve, and against His servant Hezekiah;" and then, in 2 Chronicles 32:17, that Sennacherib also wrote a letter of similar purport, and (2 Chronicles 32:18) that his servants called with a loud voice in the Jews' speech to the people of Jerusalem upon the wall, to throw them into fear and terrify them, that they might take the city. What they called to the people is not stated, but by the infinit. וּלבהלם ליראם it is hinted, and thence we may gather that it was to the same effect as the blasphemous speeches above quoted (יראם, inf. Pi., as in Nehemiah 6:19). - On comparing 2 Kings 18 and 19, it is clear that Sennacherib only sent the letter to Hezekiah after his general Rabshakeh had informed him of the fruitlessness of his efforts to induce the people of Jerusalem to submit by speeches, and the news of the advance of the Cushite king Tirhakah had arrived; while the calling aloud in the Jews' language to the people standing on the wall, on the part of his generals, took place in the first negotiation with the ambassadors of Hezekiah. The author of the Chronicle has arranged his narrative rhetorically, so as to make the various events form a climax: first, the speeches of the servants of Sennacherib; then the king's letter to Hezekiah to induce him and his counsellors to submit; and finally, the attempt to terrify the people in language intelligible to them. The conclusion is the statement, 2 Chronicles 32:19 : "They spake of the God of Jerusalem as of the gods of the peoples of the earth, the work of the hands of man;" cf. 2 Kings 19:18.
Treasury of Scripture Knowledge
presents [heb] precious things
he was magnified
2 Samuel 8:10
Toi sent his son Joram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him, for Hadadezer had often been at war with Toi. And Joram brought with him articles of silver, of gold, and of bronze.
2 Kings 19:30
And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward.
2 Chronicles 1:1
Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great.
Because of your temple at Jerusalem kings shall bear gifts to you.
Make your vows to the LORD your God and perform them; let all around him bring gifts to him who is to be feared,
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.