English Standard Version
to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?
King James Bible
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
American Standard Version
to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?
To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient?
English Revised Version
to the one a savour from death unto death; to the other a savour from life unto life. And who is sufficient for these things?
Webster's Bible Translation
To the one we are the savor of death to death; and to the other the savor of life to life. And who is sufficient for these things?
Weymouth New Testament
to the last-named an odor of death predictive of death, and to the others an odor of life predictive of life. And for such service as this who is competent?
2 Corinthians 2:16 Parallel
CommentaryVincent's Word Studies
To the one a savor, etc. (ὀσμὴ)
Returning to the word used in 2 Corinthians 2:14, which is more general than εὐωδία sweet savor, denoting an odor of any kind, salutary or deadly, and therefore more appropriate here, where it is used in both senses. The two words are combined, Ephesians 5:2; Philippians 4:18.
Of death (ἐκ θανάτου)
Rev., better, giving the force of the preposition, proceeding from, wafted from death. The figure is carried out with reference to the different effects of the Gospel, as preached by the apostles, upon different persons. The divine fragrance itself may have, to Christ's enemies, the effect of a deadly odor. The figure was common in rabbinical writings. Thus: "Whoever bestows labor on the law for the sake of the law itself, it becomes to him a savor of life; and whoever does not bestow labor on the law for the law's sake, it becomes a savor of death." "Even as the bee brings sweetness to its own master, but stings others, so also are the words of the law; a saving odor to the Israelites, but a deadly odor to the Gentiles." These are specimens of a great many.
Some find here an allusion to a revolting feature of the Roman triumph. Just as the procession was ascending the Capitoline Hill, some of the captive chiefs were taken into the adjoining prison and put to death. "Thus the sweet odors which to the victor - a Marius or a Julius Caesar - and to the spectators were a symbol of glory and success and happiness, were to the wretched victims - a Jugurtha or a Vercingetorix - an odor of death" (Farrar).
Treasury of Scripture Knowledge
the savour of death.
and you offer to the LORD from the herd or from the flock a food offering or a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your appointed feasts, to make a pleasing aroma to the LORD,
And Simeon blessed them and said to Mary his mother, "Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed
Jesus said, "For judgment I came into this world, that those who do not see may see, and those who see may become blind."
2 Corinthians 3:5
Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God,
1 Peter 2:7
So the honor is for you who believe, but for those who do not believe, "The stone that the builders rejected has become the cornerstone,"
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.