English Standard Version
(This was the promise of the LORD that he gave to Jehu, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it came to pass.)
King James Bible
This was the word of the LORD which he spake unto Jehu, saying, Thy sons shall sit on the throne of Israel unto the fourth generation. And so it came to pass.
American Standard Version
This was the word of Jehovah which he spake unto Jehu, saying, Thy sons to the fourth generation shall sit upon the throne of Israel. And so it came to pass.
This was the word of the Lord, which he spoke to Jehu, saying: Thy children to the fourth generation shall sit upon the throne of Israel. And so it came to pass.
English Revised Version
This was the word of the LORD which he spake unto Jehu, saying, Thy sons to the fourth generation shall sit upon the throne of Israel. And so it came to pass.
Webster's Bible Translation
This was the word of the LORD which he spoke to Jehu, saying, Thy sons shall sit on the throne of Israel to the fourth generation. And so it came to pass.
2 Kings 15:12 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Beside the general characteristics of Uzziah's fifty-two years' reign, which are given in the standing formula, not a single special act is mentioned, although, according to 2 Chronicles 26, he raised his kingdom to great earthly power and prosperity; probably for no other reason than because his enterprises had exerted no permanent influence upon the development of the kingdom of Judah, but all the useful fruits of his reign were destroyed again by the ungodly Ahaz. Uzziah did what was right in the eyes of the Lord, as his father Amaziah had done. For as the latter was unfaithful to the Lord in the closing years of his reign, so did Uzziah seek God only so long as Zechariah, who was experienced in divine visions, remained alive, and God gave success to his enterprises, so that during this time he carried on successful wars against the Philistines and Arabians, fortified the walls of Jerusalem with strong towers, built watch-towers in the desert, and constructed cisterns for the protection and supply of his numerous flocks, promoted agriculture and vine-growing, and organized a numerous and well-furnished army (2 Chronicles 26:5-15). But the great power to which he thereby attained produced such haughtiness, that he wanted to make himself high priest in his kingdom after the manner of the heathen kings, and usurping the sacred functions, which belonged according to the law to the Levitical priests alone, to offer incense in the temple, for which he was punished with leprosy upon the spot (2 Kings 15:5 compared with 2 Chronicles 26:16.). The king's leprosy is described in our account also as a punishment from God. יי ויננּע: Jehovah smote him, and he became leprous. This presupposes an act of guilt, and confirms the fuller account of this guilt given in the Chronicles, which Thenius, following the example of De Wette and Winer, could only call in question on the erroneous assumption "that the powerful king wanted to restore the regal high-priesthood exercised by David and Solomon" Oehler (Herzog's Cycl.) has already shown that such an opinion is perfectly "groundless," since it is nowhere stated that David and Solomon performed with their own hands the functions assigned in the law to the priests in connection with the offering of sacrifice, as the co-operation of the priests is not precluded in connection with the sacrifices presented by these kings (2 Samuel 6:17, and 1 Kings 3:4, etc.). - Uzziah being afflicted with leprosy, was obliged to live in a separate house, and appoint his son Jotham as president of the royal house to judge the people, i.e., to conduct the administration of the kingdom. - The time when this event occurred is not stated either in our account or in the Chronicles. But this punishment from God cannot have fallen upon him before the last ten years of his fifty-two years' reign, because his son, who was only twenty-five years old when his father died (2 Kings 15:33, and 2 Chronicles 27:1), undertook the administration of the affairs of the kingdom at once, and therefore must have been at least fifteen years old. החפשׁית בּית is taken by Winer, Gesenius, and others, after the example of Iken, to signify nosocomium, an infirmary or lazar-house, in accordance with the verb Arab. xfs̆, fecit, II debilis, imbecillis fuit. But this meaning cannot be traced in Hebrew, where חפשׁי is used in no other sense than free, set at liberty, manumissus. Consequently the rendering adopted by Aquila is correct, οἶκος ἐλευθερίας; and the explanation given by Kimchi of this epithet is, that the persons who lived there were those who were sent away from human society, or perhaps more correctly, those who were released from the world and its privileges and duties, or cut off from intercourse with God and man.
Treasury of Scripture Knowledge
2 Kings 10:30
And the LORD said to Jehu, "Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel."
2 Kings 15:11
Now the rest of the deeds of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.