2 Kings 19:33
Parallel Verses
English Standard Version
By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD.

King James Bible
By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.

American Standard Version
By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.

Douay-Rheims Bible
By the way that he came, he shall return: and into this city he shall not come, saith the Lord.

English Revised Version
By the way that he came, by the same shall he return, and he shall not come unto this city, saith the LORD.

Webster's Bible Translation
By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.

2 Kings 19:33 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

2 Kings 19:26 is closely connected, so far as the sense is concerned, with the last clause of 2 Kings 19:25, but in form it is only loosely attached: "and their inhabitants were," instead of "that their inhabitants might be." יד קצרי, of short hand, i.e., without power to offer a successful resistance (cf. Numbers 11:23, and Isaiah 50:2; Isaiah 59:1). - They were herbage of the field, etc., just as perishable as the herbage, grass, etc., which quickly fade away (cf. Psalm 37:2; Psalm 90:5-6; Isaiah 40:6). The grass of the roofs fades still more quickly, because it cannot strike deep roots (cf. Psalm 129:6). Blighted corn before the stalk, i.e., corn which is blighted and withered up, before it shoots up into a stalk. In Isaiah we have שׁדמה instead of שׁדפה, with a change of the labials, probably for the purpose of preserving an assonance with קמה, which must not therefore be altered into שׁדמה. The thought in the two verses is this: The Assyrian does not owe his victories and conquests to his irresistible might, but purely to the fact that God had long ago resolved to deliver the nations into his hands, so that it was possible to overcome them without their being able to offer any resistance. This the Assyrian had not perceived, but in his daring pride had exalted himself above the living God. This conduct of his the Lord was well acquainted with, and He would humble him for it. Sitting and going out and coming denote all the actions of a man, like sitting down and rising up in Psalm 139:2. Instead of rising up, we generally find going out and coming in (cf. Deuteronomy 28:6 and Psalm 121:8). התרגּזך, thy raging, commotio furibunda, quae ex ira nascitur superbiae mixta (Vitr.). We must repeat רען before שׁאננך; and באזני עלה is to be taken in a relative sense: on account of thy self-security, which has come to my ears. שׁאנן is the security of the ungodly which springs from the feeling of great superiority in power. The figurative words, "I put my ring into thy nose," are taken from the custom of restraining wild animals, such as lions (Ezekiel 19:4) and other wild beasts (Ezekiel 29:4 and Isaiah 30:28), in this manner. For "the bridle in the lips" of ungovernable horses, see Psalm 32:9. To lead a person back by the way by which he had come, i.e., to lead him back disappointed, without having reached the goal that he set before him.

2 Kings 19:33 Parallel Commentaries

Treasury of Scripture Knowledge

By the way.

2 Kings 19:28,36 Because your rage against me and your tumult is come up into my ears, therefore I will put my hook in your nose...

Cross References
2 Kings 19:28
Because you have raged against me and your complacency has come into my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came.

2 Kings 19:34
For I will defend this city to save it, for my own sake and for the sake of my servant David."

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
2 Kings 19:32
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