English Standard Version
In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, “Thus says the LORD, ‘Set your house in order, for you shall die; you shall not recover.’”
King James Bible
In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.
American Standard Version
In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith Jehovah, Set thy house in order: for thou shalt die, and not live.
In those days Ezechias was sick unto death: and Isaias the son of Amos the prophet came and said to him: Thus saith the Lord God: Give charge concerning thy house, for thou shalt die, and not live.
English Revised Version
In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.
Webster's Bible Translation
In those days was Hezekiah sick to death. And the prophet Isaiah the son of Amoz came to him, and said to him, Thus saith the LORD, Set thy house in order; for thou shalt die, and not live.
2 Kings 20:1 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The sign is followed in 2 Kings 19:30, 2 Kings 19:31 by the distinct promise of the deliverance of Judah and Jerusalem, for which Isaiah uses the sign itself as a type. "And the remnant that is escaped of the house of Judah will again strike roots downwards and bear fruit upwards; for from Jerusalem will go forth a remnant, and that which is escaped from Mount Zion; the zeal of Jehovah will do this." שׁרשׁ יסף, to add roots, i.e., to strike fresh roots. The meaning is, that Judah will not succumb to this judgment. The remnant of the nation that has escaped from destruction by the Assyrians will once more grow and flourish vigorously; for from Jerusalem will a rescued remnant go forth. פּליטה denotes those who have escaped destruction by the judgment (cf. Isaiah 4:2; Isaiah 10:20, etc.). The deliverance was attached to Jerusalem or to Mount Zion, not so much because the power of the Assyrians was to be destroyed before the gates of Jerusalem, as because of the greater importance which Jerusalem and Mount Zion, as the centre of the kingdom of God, the seat of the God-King, possessed in relation to the covenant-nation, so that, according to Isaiah 2:3, it was thence that the Messianic salvation was also to proceed. This deliverance is traced to the zeal of the Lord on behalf of His people and against His foes (see at Exodus 20:5), like the coming of the Messiah in Isaiah 9:6 to establish an everlasting kingdom of peace and righteousness. The deliverance of Judah out of the power of Asshur was a prelude and type of the deliverance of the people of God by the Messiah out of the power of all that was ungodly. The צבאות of Isaiah is omitted after יהוה, just as in 2 Kings 19:15; though here it is supplied by the Masora as Keri. - In 2 Kings 19:32-34 Isaiah concludes by announcing that Sennacherib will not come to Jerusalem, nor even shoot at the city and besiege it, but will return disappointed, because the Lord will defend and save the city for the sake of His promise. The result of the whole prophecy is introduced with לכן: therefore, because this is how the matter stands, viz., as explained in what precedes. אל־מלך, with regard to the king, as in 2 Kings 19:20. מגן יקדּמנּה לא, "he will not attack it with a shield," i.e., will not advance with shields to make an attack upon it. קדּם with a double accusative, as in Psalm 21:4. It only occurs here in a hostile sense: to come against, as in Psalm 18:19, i.e., to advance against a city, to storm it. The four clauses of the verse stand in a graduated relation to one another: not to take, not even to shoot at and attack, yea, not even to besiege the city, will he come. In 2 Kings 19:33 we have 2 Kings 19:28 taken up again, and 2 Kings 19:32 is repeated in 2 Kings 19:33 for the purpose of strengthening the promise. Instead of בּהּ יבוא we have in Isaiah בּהּ בּא: "by which he has come." The perfect is actually more exact, and the imperfect may be explained from the fact that Sennacherib was at that very time advancing against Jerusalem. In 2 Kings 19:34 we have אל גּנּותי instead of the על גּנּותי of Isaiah: על is more correct than אל. "For my sake," as Hezekiah had prayed in v. 19; and "for my servant David's sake," because Jehovah, as the unchangeably true One, must fulfil the promise which He gave to David (sees at 1 Kings 11:13).
Treasury of Scripture Knowledge
713. was Hezekiah.
Set thine house in order. Heb. Give charge concerning thine house.
thou shalt die.
2 Samuel 17:23
When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father.
2 Kings 20:2
Then Hezekiah turned his face to the wall and prayed to the LORD, saying,
2 Chronicles 32:24
In those days Hezekiah became sick and was at the point of death, and he prayed to the LORD, and he answered him and gave him a sign.
In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, "Thus says the LORD: Set your house in order, for you shall die, you shall not recover."
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.