English Standard Version
And Joab sent to Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead.
King James Bible
And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:
American Standard Version
And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead:
Sent to Thecua, and fetched from thence a wise woman: and said to her: Feign thyself to be a mourner, and put on mourning apparel, and be not anointed with oil, that thou mayest be as a woman that had a long time been mourning for one dead.
English Revised Version
And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:
Webster's Bible Translation
And Joab sent to Tekoah, and brought thence a wise woman, and said to her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:
2 Samuel 14:2 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
"And Absalom fled." This statement follows upon 2 Samuel 13:29. When the king's sons fled upon their mules, Absalom also took to flight.
2 Samuel 13:30-33 are a parenthesis, in which the writer describes at once the impression made upon the king and his court by the report of what Absalom had done. The apparently unsuitable position in which this statement is placed may be fully explained from the fact, that the flight of Absalom preceded the arrival of the rest of the sons at the king's palace. The alteration which Bttcher proposes to make in the text, so as to remove this statement altogether on account of its unsuitable position, is proved to be inadmissible by the fact that the account of Absalom's flight cannot possibly be left out, as reference is made to it again afterwards (2 Samuel 13:37, 2 Samuel 13:38, "Absalom had fled"). The other alterations proposed by Thenius in the text of 2 Samuel 13:34, 2 Samuel 13:37, 2 Samuel 13:38, are just as arbitrary and out of place, and simply show that this critic was ignorant of the plan adopted by the historian. His plan is the following: To the account of the murder of Amnon, and the consequent flight of the rest of the king's sons whom Absalom had invited to the feast (2 Samuel 13:29), there is first of all appended a notice of the report which preceded the fugitives and reached the king's ears in an exaggerated form, together with the impression which it made upon the king, and the rectification of that report by Jonadab (2 Samuel 13:30-33). Then follows the statement that Absalom fled, also the account of the arrival of the king's sons (2 Samuel 13:34-36). After this we have a statement as to the direction in which Absalom fled, the king's continued mourning, and the length of time that Absalom's banishment lasted (2 Samuel 13:37, 2 Samuel 13:38), and finally a remark as to David's feelings towards Absalom (2 Samuel 13:39).
Jonadab's assertion, that Amnon only had been slain, was very speedily confirmed (2 Samuel 13:34). The young man, the spy, i.e., the young man who was looking out for the return of those who had been invited to the feast, "lifted up his eyes and saw," i.e., saw as he looked out into the distance, "much people (a crowd of men) coming from the way behind him along the side of the mountain." אחריו מדּרך, ἐν τῇ ὁδῷ ὄπισθεν αὐτοῦ (lxx), per iter devium (Vulg.), is obscure; and אהר, "behind," is probably to be understood as meaning "to the west:" from the way at the back of the spy, i.e., to the west of his station. The following words, ההר מצּד, also remain obscure, as the position of the spy is not given, so that the allusion may be to a mountain in the north-west of Jerusalem quite as well as to one on the west.
(Note: The lxx have very comprehensive additions here: first of all, after ἐκ πλευρᾶς τοῦ ὄρους, they have the more precise definition ἐν τῇ καταβάσει, and then the further clause, "and the spy came and announced to the king," Ἄνδρας ὲώρακα ἐκ τῆς ὁδοῦ τῆς ὠρωνῆν (?) ἐκ μέρους τοῦ ὅρους, partly to indicate more particularly the way by which the king's sons came, and partly to fill up a supposed gap in the account. But they did not consider that the statement in 2 Samuel 13:35, "and Jonadab said to the king, Behold, the king's sons are coming," does not square with these additions; for if the spy had already informed the king that his sons were coming, there was no necessity for Jonadab to do it again. This alone is sufficient to show that the additions made by the lxx are nothing but worthless glosses, introduced according to subjective conjectures and giving no foundation for alterations of the text.)
When the spy observed the crowd of men approaching, Jonadab said to the king (2 Samuel 13:35), "Behold, the king's sons are coming: as thy servant said, so has it come to pass."
Treasury of Scripture Knowledge
to Tekoah Tekoah was a city of Judah, situated, according to Eusebius and Jerome, twelve miles south of Jerusalem. Josephus says it was not far from the castle of Herodium. and Jerome (Prologue to Amos) says it stood on a hill six miles south from Bethlehem. Dr. Poccocke places it at the same distance; and says there are still considerable ruins on the top of a hill, which is about half a mile long a furlong broad.
2 Samuel 12:20
Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate.
2 Samuel 20:16
Then a wise woman called from the city, "Listen! Listen! Tell Joab, 'Come here, that I may speak to you.'"
2 Samuel 23:26
Helez the Paltite, Ira the son of Ikkesh of Tekoa,
1 Kings 14:2
And Jeroboam said to his wife, "Arise, and disguise yourself, that it not be known that you are the wife of Jeroboam, and go to Shiloh. Behold, Ahijah the prophet is there, who said of me that I should be king over this people.
1 Kings 14:5
And the LORD said to Ahijah, "Behold, the wife of Jeroboam is coming to inquire of you concerning her son, for he is sick. Thus and thus shall you say to her." When she came, she pretended to be another woman.
2 Chronicles 11:6
He built Bethlehem, Etam, Tekoa,
The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.