2 Samuel 7:22
Parallel Verses
English Standard Version
Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears.

King James Bible
Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

American Standard Version
Wherefore thou art great, O Jehovah God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.

Douay-Rheims Bible
Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.

English Revised Version
Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

Webster's Bible Translation
Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.

2 Samuel 7:22 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

"I will be a father to him, and he will be a son to me; so that if he go astray, I shall chastise him with rods of men, and with strokes of the children of men (i.e., not 'with moderate punishment, such as parents are accustomed to inflict,' as Clericus explains it, but with such punishments as are inflicted upon all men who go astray, and from which even the seed of David is not to be excepted). But my mercy shall not depart from him, as I caused it to depart from Saul, whom I put away before thee. And thy house and thy kingdom shall be established for ever before thee; thy throne shall be established for ever." It is very obvious, from all the separate details of this promise, that it related primarily to Solomon, and had a certain fulfilment in him and his reign. On the death of David, his son Solomon ascended the throne, and God defended his kingdom against the machinations of Adonijah (1 Kings 2:12); so that Solomon was able to say, "The Lord hath fulfilled His word that He spoke; for I have risen up in the stead of my father David," etc. (1 Kings 8:20). Solomon built the temple, as the Lord said to David (1 Kings 6:1; 1 Kings 8:15.). But in his old age Solomon sinned against the Lord by falling into idolatry; and as a punishment for this, after his death his kingdom was rent from his son, not indeed entirely, as one portion was still preserved to the family for David's sake (1 Kings 11:9.). Thus the Lord punished him with rods of men, but did not withdraw from him His grace. At the same time, however unmistakeable the allusions to Solomon are, the substance of the promise is not fully exhausted in him. The threefold repetition of the expression "for ever," the establishment of the kingdom and throne of David for ever, points incontrovertibly beyond the time of Solomon, and to the eternal continuance of the seed of David. The word seed denotes the posterity of a person, which may consist either in one son or in several children, or in a long line of successive generations. The idea of a number of persons living at the same time, is here precluded by the context of the promise, as only one of David's successors could sit upon the throne at a time. On the other hand, the idea of a number of descendants following one another, is evidently contained in the promise, that God would not withdraw His favour from the seed, even if it went astray, as He had done from Saul, since this implies that even in that case the throne should be transmitted from father to son. There is still more, however, involved in the expression "for ever." When the promise was given that the throne of the kingdom of David should continue "to eternity," an eternal duration was also promised to the seed that should occupy this throne, just as in 2 Samuel 7:16 the house and kingdom of David are spoken of as existing for ever, side by side. We must not reduce the idea of eternity to the popular notion of a long incalculable period, but must take it in an absolute sense, as the promise is evidently understood in Psalm 89:30 : "I set his seed for ever, and this throne as the days of heaven." No earthly kingdom, and no posterity of any single man, has eternal duration like the heaven and the earth; but the different families of men become extinct, as the different earthly kingdoms perish, and other families and kingdoms take their place. The posterity of David, therefore, could only last for ever by running out in a person who lives for ever, i.e., by culminating in the Messiah, who lives for ever, and of whose kingdom there is no end. The promise consequently refers to the posterity of David, commencing with Solomon and closing with Christ: so that by the "seed" we are not to understand Solomon alone, with the kings who succeeded him, nor Christ alone, to the exclusion of Solomon and the earthly kings of the family of David; nor is the allusion to Solomon and Christ to be regarded as a double allusion to two different objects.

But if this is established, - namely, that the promise given to the seed of David that his kingdom should endure for ever only attained its ultimate fulfilment in Christ, - we must not restrict the building of the house of God to the erection of Solomon's temple. "The building of the house of the Lord goes hand in hand with the eternity of the kingdom" (Hengstenberg). As the kingdom endures for ever, so the house built for the dwelling-place of the Lord must also endure for ever, as Solomon said at the dedication of the temple (1 Kings 8:13): "I have surely built Thee an house to dwell in, a settled place for Thee to abide in for ever." The everlasting continuance of Solomon's temple must not be reduced, however, to the simple fact, that even if the temple of Solomon should be destroyed, a new building would be erected in its place by the earthly descendants of Solomon, although this is also implied in the words, and the temple of Zerubbabel is included as the restoration of that of Solomon. For it is not merely in its earthly form, as a building of wood and stone, that the temple is referred to, but also and chiefly in its essential characteristic, as the place of the manifestation and presence of God in the midst of His people. The earthly form is perishable, the essence eternal. This essence was the dwelling of God in the midst of His people, which did not cease with the destruction of the temple at Jerusalem, but culminated in the appearance of Jesus Christ, in whom Jehovah came to His people, and, as God the Word, made human nature His dwelling-place (ἐσκήνωσεν ἐν ἡμῖν, John 1:14) in the glory of the only-begotten Son of the Father; so that Christ could say to the Jews, "Destroy this temple (i.e., the temple of His body), and in three days I will build it up again" (John 2:19). It is with this building up of the temple destroyed by the Jews, through the resurrection of Jesus Christ from the dead, that the complete and essential fulfilment of our promise begins. It is perpetuated with the Christian church in the indwelling of the Father and Son through the Holy Ghost in the hearts of believers (John 14:23; 1 Corinthians 6:19), by which the church of Jesus Christ is built up a spiritual house of God, composed of living stones (1 Timothy 3:15; 1 Peter 2:5; compare 2 Corinthians 6:16; Hebrews 3:6); and it will be perfected in the completion of the kingdom of God at the end of time in the new Jerusalem, which shall come down upon the new earth out of heaven from God, as the true tabernacle of God with men (Revelation 21:1-3).

As the building of the house of God receives its fulfilment first of all through Christ, so the promise, "I will be to him a father, and he shall be to me a son," is first fully realized in Jesus Christ, the only-begotten Son of the heavenly Father (vid., Hebrews 1:5). In the Old Testament the relation between father and son denotes the deepest intimacy of love; and love is perfected in unity of nature, in the communication to the son of all that the father hath. The Father loveth the Son, and hath given all things into His hand (John 3:35). Sonship therefore includes the government of the world. This not only applied to Christ, the only-begotten Son of God, but also to the seed of David generally, so far as they truly attained to the relation of children of God. So long as Solomon walked in the ways of the Lord, he ruled over all the kingdoms from the river (Euphrates) to the border of Egypt (1 Kings 5:1); but when his heart turned away from the Lord in his old age, adversaries rose up against him (1 Kings 11:14., 1 Kings 11:23.), and after his death the greater part of the kingdom was rent from his son. The seed of David was chastised for its sins; and as its apostasy continued, it was humbled yet more and more, until the earthly throne of David became extinct. Nevertheless the Lord did not cause His mercy to depart from him. When the house of David had fallen into decay, Jesus Christ was born of the seed of David according to the flesh, to raise up the throne of His father David again, and to reign for ever as King over the house of Jacob (Luke 1:32-33), and to establish the house and kingdom of David for ever. - In 2 Samuel 7:16, where the promise returns to David again with the words, "thy house and thy kingdom shall be established for ever," the expression לפניך (before thee), which the lxx and Syriac have arbitrarily changed into לפני (before me), should be particularly observed. David, as the tribe-father and founder of the line of kings, is regarded either "as seeing all his descendants pass before him in a vision," as O. v. Gerlach supposes, or as continuing to exist in his descendants.

2 Samuel 7:22 Parallel Commentaries

Treasury of Scripture Knowledge

Wherefore

Deuteronomy 3:24 O Lord GOD, you have begun to show your servant your greatness, and your mighty hand: for what God is there in heaven or in earth...

1 Chronicles 16:25 For great is the LORD, and greatly to be praised: he also is to be feared above all gods.

2 Chronicles 2:5 And the house which I build is great: for great is our God above all gods.

Psalm 48:1 Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.

Psalm 86:10 For you are great, and do wondrous things: you are God alone.

Psalm 96:4 For the LORD is great, and greatly to be praised: he is to be feared above all gods.

Psalm 135:5 For I know that the LORD is great, and that our Lord is above all gods.

Psalm 145:3 Great is the LORD, and greatly to be praised; and his greatness is unsearchable.

Ezekiel 36:22,32 Therefore say to the house of Israel, thus said the Lord GOD; I do not this for your sakes, O house of Israel...

none

Exodus 15:11 Who is like to you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders?

Deuteronomy 4:35 To you it was showed, that you might know that the LORD he is God; there is none else beside him.

Deuteronomy 32:39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound...

1 Samuel 2:2 There is none holy as the LORD: for there is none beside you: neither is there any rock like our God.

Psalm 86:8 Among the gods there is none like to you, O Lord; neither are there any works like to your works.

Psalm 89:6,8 For who in the heaven can be compared to the LORD? who among the sons of the mighty can be likened to the LORD...

Isaiah 40:18,25 To whom then will you liken God? or what likeness will you compare to him...

Isaiah 45:5,18,22 I am the LORD, and there is none else, there is no God beside me: I girded you, though you have not known me...

Jeremiah 10:6,7 For as much as there is none like to you, O LORD; you are great, and your name is great in might...

Micah 7:18 Who is a God like to you, that pardons iniquity, and passes by the transgression of the remnant of his heritage?...

Cross References
Exodus 8:10
And he said, "Tomorrow." Moses said, "Be it as you say, so that you may know that there is no one like the LORD our God.

Exodus 9:14
For this time I will send all my plagues on you yourself, and on your servants and your people, so that you may know that there is none like me in all the earth.

Exodus 10:2
and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, that you may know that I am the LORD."

Exodus 15:11
"Who is like you, O LORD, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?

Deuteronomy 3:24
O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours?

1 Samuel 2:2
"There is none holy like the LORD: for there is none besides you; there is no rock like our God.

1 Kings 8:23
and said, "O LORD, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart;

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