Amos 5:6
Parallel Verses
English Standard Version
Seek the LORD and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel,

King James Bible
Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.

American Standard Version
Seek Jehovah, and ye shall live; lest he break out like fire in the house of Joseph, and it devour, and there be none to quench it in Beth-el.

Douay-Rheims Bible
Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.

English Revised Version
Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and it devour and there be none to quench it in Beth-el:

Webster's Bible Translation
Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Beth-el.

Amos 5:6 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

But in order to preserve believers from despair, the Lord announces in Hosea 13:14 that He will nevertheless redeem His people from the power of death. Hosea 13:14. "Out of the hand of hell will I redeem them; from death will I set them free! Where are thy plagues, O death? where thy destruction, O hell! Repentance is hidden from mine eyes." The fact that this verse contains a promise, and not a threat, would hardly have been overlooked by so many commentators, if they had not been led, out of regard to Hosea 13:13, Hosea 13:15, to put force upon the words, and either take the first clauses as interrogative, "Should I ... redeem?" (Calvin and others), or as conditional, "I would redeem them," with "si resipiscerent" (supplied (Kimchi, Sal. b. Mel. Ros., etc.). But apart from the fact that the words supplied are perfectly arbitrary, with nothing at all to indicate them, both of these explanations are precluded by the sentences which follow: for the questions, "Where are thy plagues, O death?" etc., are obviously meant to affirm the conquest or destruction of hell and death. And this argument retains its force even if we take אהי as an optative from היה, without regard to Hosea 13:10, since the thought, "I should like to be thy plague, O death," presupposes that deliverance from the power of death is affirmed in what comes before. But, on account of the style of address, we cannot take אהי even as an interrogative, in the sense of "Should I be," etc. And what would be the object of this gradation of thought, if the redemption from death were only hypothetical, or were represented as altogether questionable? If we take the words as they stand, therefore, it is evident that they affirm something more than deliverance when life is in danger, or preservation from death. To redeem or ransom from the hand (or power) of hell, i.e., of the under world, the realm of death, is equivalent to depriving hell of its prey, not only by not suffering the living to die, but by bringing back to life those who have fallen victims to hell, i.e., to the region of the dead. The cessation or annihilation of death is expressed still more forcibly in the triumphant words: "Where are thy plagues (pestilences), O death? where thy destruction, O hell?" of which Theodoret has aptly observed, παιανίζειν κατὰ θανάτου κελεύει. דּבריך is an intensive plural of debher, plague, pestilence, and is to be explained in accordance with Psalm 91:6, where we also find the synonym קטב in the form קטב, pestilence or destruction. The Apostle Paul has therefore very properly quoted these words in 1 Corinthians 15:55, in combination with the declaration in Isaiah 25:8, "Death is swallowed up in victory," to confirm the truth, that at the resurrection of the last day, death will be annihilated, and that which is corruptible changed into immortality. We must not restrict the substance of this promise, however, to the ultimate issue of the redemption, in which it will receive its complete fulfilment. The suffixes attached to 'ephdēm and 'eg'âlēm point to Israel of the ten tribes, like the verbal suffixes in Isaiah 25:8. Consequently the promised redemption from death must stand in intimate connection with the threatened destruction of the kingdom of Israel. Moreover, the idea of the resurrection of the dead was by no means so clearly comprehended in Israel at that time, as that the prophet could point believers to it as a ground of consolation when the kingdom was destroyed. The only meaning that the promise had for the Israelites of the prophet's day, was that the Lord possessed the power even to redeem from death, and raise Israel from destruction into newness of life; just as Ezekiel (ch. 37) depicts the restoration of Israel as the giving of life to the dry bones that lay scattered about the field. The full and deeper meaning of these words was but gradually unfolded to believers under the Old Testament, and only attained complete and absolute certainty for all believers through the actual resurrection of Christ. But in order to anticipate all doubt as to this exceedingly great promise, the Lord adds, "repentance is hidden from mine eyes," i.e., my purpose of salvation will be irrevocably accomplished. The ̔απ. λεγ. nōcham does not mean "resentment" (Ewald), but, as a derivative of nicham, simply consolation or repentance. The former, which the Septuagint adopts, does not suit the context, which the latter alone does. The words are to be interpreted in accordance with Psalm 89:36 and Psalm 110:4, where the oath of God is still further strengthened by the words ולא ינּחם, "and will not repent;" and לא ינחם corresponds to אם אכזּב in Psalm 89:36 (Marck and Krabbe, Quaestion. de Hos. vatic. spec. p. 47). Compare 1 Samuel 15:29 and Numbers 23:19.

Amos 5:6 Parallel Commentaries

Treasury of Scripture Knowledge


Amos 5:4 For thus said the LORD to the house of Israel, Seek you me, and you shall live:

Ezekiel 33:11 Say to them, As I live, said the Lord GOD, I have no pleasure in the death of the wicked...


Exodus 22:6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith...

the house.

Amos 6:6 That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.

Genesis 48:8-20 And Israel beheld Joseph's sons, and said, Who are these...

Joshua 18:5 And they shall divide it into seven parts: Judah shall abide in their coast on the south...

Judges 1:22,23 And the house of Joseph, they also went up against Bethel: and the LORD was with them...

2 Samuel 19:20 For your servant does know that I have sinned: therefore, behold...

1 Kings 11:28 And the man Jeroboam was a mighty man of valor: and Solomon seeing the young man that he was industrious...

Ezekiel 37:19 Say to them, Thus said the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim...

Zechariah 10:6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them...


Isaiah 1:31 And the strong shall be as wick, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

Jeremiah 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem...

Jeremiah 7:20 Therefore thus said the Lord GOD; Behold, my anger and my fury shall be poured out on this place, on man, and on beast...

Ezekiel 20:47,48 And say to the forest of the south, Hear the word of the LORD; Thus said the Lord GOD; Behold, I will kindle a fire in you...

Mark 9:43-48 And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell...

Cross References
Deuteronomy 4:24
For the LORD your God is a consuming fire, a jealous God.

Psalm 27:8
You have said, "Seek my face." My heart says to you, "Your face, LORD, do I seek."

Isaiah 55:3
Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Isaiah 55:6
"Seek the LORD while he may be found; call upon him while he is near;

Jeremiah 4:4
Circumcise yourselves to the LORD; remove the foreskin of your hearts, O men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn with none to quench it, because of the evil of your deeds."

Amos 3:14
"that on the day I punish Israel for his transgressions, I will punish the altars of Bethel, and the horns of the altar shall be cut off and fall to the ground.

Amos 5:14
Seek good, and not evil, that you may live; and so the LORD, the God of hosts, will be with you, as you have said.

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