English Standard Version
Daniel declared, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea.
King James Bible
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
American Standard Version
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of heaven brake forth upon the great sea.
I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.
English Revised Version
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven brake forth upon the great sea.
Webster's Bible Translation
Daniel spoke and said, I saw in my vision by night, and behold, the four winds of heaven strove upon the great sea.
Daniel 7:2 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The pronoun אנתּה (as for thee), as Daniel everywhere writes it, while the Keri substitutes for it the later Targ. form אנתּ, is absolute, and forms the contrast to the ואנה (as for me) of Daniel 2:30. The thoughts of the king are not his dream (Hitz.), but thoughts about the future of his kingdom which filled his mind as he lay upon his bed, and to which God gave him an answer in the dream (v. Leng., Maur., Kran., Klief.). Therefore they are to be distinguished from the thoughts of thy heart, Daniel 2:30, for these are the thoughts that troubled the king, which arose from the revelations of the dream to him. The contrast in Daniel 2:30 and Daniel 2:30 is not this: "not for my wisdom before all that live to show," but "for the sake of the king to explain the dream;" for בis not the preposition of the object, but of the means, thus: "not by the wisdom which might be in me." The supernatural revelation (לי (<) גּלי) forms the contrast, and the object to which דּי על־דּברת points is comprehended implicite in מן־כּל־חיּיּא, for in the words, "the wisdom which may be in me before all living," lies the unexpressed thought: that I should be enlightened by such superhuman wisdom. יהודצוּן, "that they might make it known:" the plur. of undefined generality, cf. Winer, 49, 3. The impersonal form of expression is chosen in order that his own person might not be brought into view. The idea of Aben Ezra, Vatke, and others, that angels are the subject of the verb, is altogether untenable.
Treasury of Scripture Knowledge
And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.
After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree.
And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come.
Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.
After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns.
"I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him.
And I saw in the vision; and when I saw, I was in Susa the citadel, which is in the province of Elam. And I saw in the vision, and I was at the Ulai canal.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.