English Standard Version
As I was considering, behold, a male goat came from the west across the face of the whole earth, without touching the ground. And the goat had a conspicuous horn between his eyes.
King James Bible
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
American Standard Version
And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
And I understood: and behold a he goat came from the west on the face of the whole earth, and he touched not the ground, and the he goat had a notable horn between his eyes.
English Revised Version
And as I was considering, behold, an he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
Webster's Bible Translation
And as I was considering, behold, a he-goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
Daniel 8:5 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The Chaldeans immediately denounced Daniel's three friends as transgressors of the king's command. דּנה כּל־קבל, therefore, viz., because the friends of Daniel who were placed over the province of Babylon had not, by falling down before the golden image, done it homage. That they did not do so is not expressly said, but is expressed in what follows. כּשׂדּאין גּברין are not Chaldeans as astrologers of magi (כּשׂדּים), but members of the Chaldean nation, in contrast to יהוּדיא, the Jews. קרבוּ, they came near to the king. דּי קרצי אכל, literally, to eat the flesh of any one, is in Aramaic the common expression for to calumniate, to denounce. That which was odious in their report was, that they used this instance of disobedience to the king's command on the part of the Jewish officers as an occasion of removing them from their offices, - that their denunciation of them arose from their envying the Jews their position of influence, as in Daniel 6:5 (4)f. Therefore they give prominence to the fact that the king had raised these Jews to places of rule in the province of Babylon.
With this form of address in Daniel 3:9, cf. Daniel 2:4. טעם שׂים signifies in Daniel 3:12 rationem reddere, to attend to, to have regard for. In Daniel 3:10, as frequently, the expression signifies, on the contrary, to give an opinion, a judgment, i.e., to publish a command. The Keth. לאלהיך (Daniel 3:12), for which the Keri prefers the sing. form לאלהך, in sound the same as the contracted plur., is to be maintained as correct; for the Keri here, as in Daniel 3:18, supporting itself on לאלהי, Daniel 3:14, rests on the idea that by the honouring of his god only the doing of homage to the image is meant, while the not doing homage to the image only gives proof of this, that they altogether refused to honour the gods of Nebuchadnezzar. This is placed in the foreground by the accusers, so as to arouse the indignation of the king. "These Chaldeans," Hitz. remarks quite justly, "knew the three Jews, who were so placed as to be well known, and at the same time envied, before this. They had long known that they did not worship idols; but on this occasion, when their religion made it necessary for the Jews to disobey the king's command, they make use of their knowledge."
Treasury of Scripture Knowledge
touched not the ground. or, none touched him in the earth. a notable horn. Heb. an horn of sight. Alexander the Great.
He came to the ram with the two horns, which I had seen standing on the bank of the canal, and he ran at him in his powerful wrath.
Then the goat became exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven.
And the goat is the king of Greece. And the great horn between his eyes is the first king.
Then a mighty king shall arise, who shall rule with great dominion and do as he wills.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.