English Standard Version
and that you may live long in the land that the LORD swore to your fathers to give to them and to their offspring, a land flowing with milk and honey.
King James Bible
And that ye may prolong your days in the land, which the LORD sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.
American Standard Version
and that ye may prolong your days in the land, which Jehovah sware unto your fathers to give unto them and to their seed, a land flowing with milk and honey.
And may live in it a long time: which the Lord promised by oath to your fathers, and to their seed, a land which floweth with milk and honey.
English Revised Version
and that ye may prolong your days upon the land, which the LORD sware unto your fathers to give unto them and to their seed, a land flowing with milk and honey.
Webster's Bible Translation
And that ye may prolong your days in the land which the LORD swore to your fathers to give to them, and to their seed, a land that floweth with milk and honey.
Deuteronomy 11:9 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
To awaken this love they were now to know, i.e., to ponder and lay to heart, the discipline of the Lord their God. The words from "for (I speak) not" to "have not seen" are a parenthetical clause, by which Moses would impress his words most strongly upon the hearts of the older generation, which had witnessed the acts of the Lord. The clause is without any verb or predicate, but this can easily be supplied from the sense. The best suggestion is that of Schultz, viz., ההוּא הדּבר, "for it is not with your children that I have to do," not to them that this admonition applies. Moses refers to the children who had been born in the desert, as distinguished from those who, though not twenty years old when the Israelites came out of Egypt, had nevertheless seen with their own eyes the plagues inflicted upon Egypt, and who were now of mature age, viz., between forty and sixty years old, and formed, as the older and more experienced generation, the stock and kernel of the congregation assembled round him now. To the words, "which have not known and have not seen," it is easy to supply from the context, "what ye have known and seen." The accusatives from "the chastisement" onwards belong to the verb of the principal sentence, "know ye this day." The accusatives which follow show what we are to understand by "the chastisement of the Lord," viz., the mighty acts of the Lord to Egypt and to Israel in the desert. The object of them all was to educate Israel in the fear and love of God. In this sense Moses calls them מוּסר (Eng. Ver. chastisement), παιδεία, i.e., not punishment only, but education by the manifestation of love as well as punishment (like יסּר in Deuteronomy 4:36; cf. Proverbs 1:2, Proverbs 1:8; Proverbs 4:1, etc.). "His greatness," etc., as in Deuteronomy 3:24 and Deuteronomy 4:34. On the signs and acts in Egypt, see at Deuteronomy 4:34; Deuteronomy 6:22; and on those at the Red Sea, at Exodus 14. פּניהם - הצּיף אשׁר, "over whose face He made the waters of the Red Sea to flow;" cf. Exodus 14:26. - By the acts of God in the desert (Deuteronomy 11:5) we are not to understand the chastenings in Numbers 11-15 either solely or pre-eminently, but all the manifestations of the omnipotence of God in the guidance of Israel, proofs of love as well as the penal wonders. Of the latter, the miraculous destruction of the company of Korah is specially mentioned in Deuteronomy 11:6 (cf. Numbers 16:31-33). Here Moses only mentions Dathan and Abiram, the followers of Korah, and not Korah himself, probably from regard to his sons, who were not swallowed up by the earth along with their father, but had lived to perpetuate the family of Korah. "Everything existing, which was in their following" (see Exodus 11:8), does not mean their possessions, but their servants, and corresponds to "all the men who belonged to Korah" in Numbers 16:32, whereas the possessions mentioned there are included here in the "tents." היקוּם is only applied to living beings, as in Genesis 7:4 and Genesis 7:23. - In Deuteronomy 11:7 the reason is given for the admonition in Deuteronomy 11:2 : the elders were to know (discern) the educational purpose of God in those mighty acts of the Lord, because they had seen them with their own eyes.
Treasury of Scripture Knowledge
and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
"Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you.
Therefore you shall keep his statutes and his commandments, which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land that the LORD your God is giving you for all time."
"'Honor your father and your mother, as the LORD your God commanded you, that your days may be long, and that it may go well with you in the land that the LORD your God is giving you.
You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess.
that you may fear the LORD your God, you and your son and your son's son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long.
For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills,
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.