English Standard Version
The LORD will strike you with madness and blindness and confusion of mind,
King James Bible
The LORD shall smite thee with madness, and blindness, and astonishment of heart:
American Standard Version
Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;
The Lord strike thee with madness and blindness and fury of mind.
English Revised Version
The LORD shall smite thee with madness, and with blindness, and with astonishment of heart:
Webster's Bible Translation
The LORD shall smite thee with the madness, and blindness, and astonishment of heart:
Deuteronomy 28:28 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The first view, in which the bursting of the threatened curse upon the disobedient people is proclaimed in all its forms. First of all, quite generally in Deuteronomy 28:20. "The Lord will send the curse against thee, consternation and threatening in every undertaking of thy hand which thou carriest out (see Deuteronomy 12:7), till thou be destroyed, till thou perish quickly, because of the wickedness of thy doings, because thou hast forsaken Me." The three words, מארה, מהוּמה, and מגערת, are synonymous, and are connected together to strengthen the thought. מארה, curse or malediction; המּהוּמה, the consternation produced by the curse of God, namely, the confusion with which God smites His foes (see at Deuteronomy 7:23); המּגערה is the threatening word of the divine wrath. - Then Deuteronomy 28:21. in detail. "The Lord will make the pestilence fasten upon (cleave to) thee, till He hath destroyed thee out of the land...to smite thee with giddiness and fever (cf. Leviticus 26:16), inflammation, burning, and sword, blasting of corn, and mildew (of the seed);" seven diseases therefore (seven as the stamp of the words of God), whilst pestilence in particular is mentioned first, as the most terrible enemy of life. דּלּקת, from דּלק to burn, and חרחר, from חרר to glow, signify inflammatory diseases, burning fevers; the distinction between these and קדּחת cannot be determined. Instead of חרב, the sword as the instrument of death, used to designate slaughter and death, the Vulgate, Arabic, and Samaritan have adopted the reading חרב, aestus, heat (Genesis 31:40), or drought, according to which there would be four evils mentioned by which human life is attacked, and three which are injurious to the corn. But as the lxx, Jon., Syr., and others read חרב, this alteration is very questionable, especially as the reading can be fully defended in this connection; and one objection to the alteration is, that drought is threatened for the first time in Deuteronomy 28:23, Deuteronomy 28:24. שׁדּפון, from שׁדף to singe or blacken, and ירקון, from ירק to be yellowish, refer to two diseases which attack the corn: the former to the withering or burning of the ears, caused by the east wind (Genesis 41:23); the other to the effect produced by a warm wind in Arabia, by which the green ears are turned yellow, so that they bear no grains of corn.
Treasury of Scripture Knowledge
And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door.
The LORD will strike you with the boils of Egypt, and with tumors and scabs and itch, of which you cannot be healed.
and you shall grope at noonday, as the blind grope in darkness, and you shall not prosper in your ways. And you shall be only oppressed and robbed continually, and there shall be no one to help you.
They wandered, blind, through the streets; they were so defiled with blood that no one was able to touch their garments.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.