Deuteronomy 33:11
Parallel Verses
English Standard Version
Bless, O LORD, his substance, and accept the work of his hands; crush the loins of his adversaries, of those who hate him, that they rise not again.”

King James Bible
Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.

American Standard Version
Bless, Jehovah, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.

Douay-Rheims Bible
Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.

English Revised Version
Bless, LORD, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.

Webster's Bible Translation
Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.

Deuteronomy 33:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

"Moses appointed us a law, a possession of the congregation of Jacob. And He became King in righteous-nation (Jeshurun); there the heads of the people assembled, in crowds the tribes of Israel." The God who met Israel at Sinai in terrible majesty, out of the myriads of holy angels, who embraces all nations in love, and has all the holy angels in His power, so that they lie at His feet and rise up at His word, gave the law through Moses to the congregation of Jacob as a precious possession, and became King in Israel. This was the object of the glorious manifestation of His holy majesty upon Sinai. Instead of saying, "He gave the law to the tribes of Israel through my mediation," Moses personates the listening nation, and not only speaks of himself in the third person, but does so by identifying his own person with the nation, because he wished the people to repeat his words from thorough conviction, and because the law which he gave in the name of the Lord was given to himself as well, and was as binding upon him as upon every other member of the congregation. In a similar manner the prophet Habakkuk identifies himself with the nation in ch. 3, and says in Habakkuk 3:19, out of the heart of the nation, "The Lord is my strength,...who maketh me to walk upon mine high places," - an expression which did not apply to himself, but to the nation as a whole. So again in Psalm 20:1-9 and Psalm 21:1-13, which David composed as the prayers of the nation for its king, he not only speaks of himself as the anointed of the Lord, but addresses such prayers to the Lord for himself as could only be offered by the nation for its king. "A possession for the congregation of Jacob." "Israel was distinguished above all other nations by the possession of the divinely revealed law (Deuteronomy 4:5-8); that was its most glorious possession, and therefore is called its true κειμήλιον" (Knobel). The subject in Deuteronomy 33:5 is not Moses but Jehovah, who became King in Jeshurun (see at Deuteronomy 32:15 and Exodus 15:18). "Were gathered together;" this refers to the assembling of the nation around Sinai (Deuteronomy 4:10.; cf. Exodus 19:17.), to the day of assembly (Deuteronomy 9:10; Deuteronomy 10:4; Deuteronomy 18:16).

Deuteronomy 33:11 Parallel Commentaries

Treasury of Scripture Knowledge

his substance

Deuteronomy 18:1-5 The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel...

Numbers 18:8-20 And the LORD spoke to Aaron, Behold...

Numbers 35:2-8 Command the children of Israel, that they give to the Levites of the inheritance of their possession cities to dwell in...

accept

2 Samuel 24:23 All these things did Araunah, as a king, give to the king. And Araunah said to the king, The LORD your God accept you.

Psalm 20:3 Remember all your offerings, and accept your burnt sacrifice; Selah.

Ezekiel 20:40,41 For in my holy mountain, in the mountain of the height of Israel, said the Lord GOD, there shall all the house of Israel...

Ezekiel 43:27 And when these days are expired, it shall be, that on the eighth day, and so forward...

Malachi 1:8-10 And if you offer the blind for sacrifice, is it not evil? and if you offer the lame and sick, is it not evil...

smite

Isaiah 29:21 That make a man an offender for a word, and lay a snare for him that reproves in the gate...

Jeremiah 15:10 Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury...

Amos 5:10 They hate him that rebukes in the gate, and they abhor him that speaks uprightly.

Matthew 10:14,15 And whoever shall not receive you, nor hear your words, when you depart out of that house or city, shake off the dust of your feet...

Luke 10:10-12,16 But into whatever city you enter, and they receive you not, go your ways out into the streets of the same, and say...

1 Thessalonians 4:8 He therefore that despises, despises not man, but God, who has also given to us his holy Spirit.

Cross References
Deuteronomy 33:10
They shall teach Jacob your rules and Israel your law; they shall put incense before you and whole burnt offerings on your altar.

Deuteronomy 33:12
Of Benjamin he said, "The beloved of the LORD dwells in safety. The High God surrounds him all day long, and dwells between his shoulders."

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