English Standard Version
And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb.
King James Bible
And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
American Standard Version
and if the household be too little for a lamb, then shall he and his neighbor next unto his house take one according to the number of the souls; according to every man's eating ye shall make your count for the lamb.
But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.
English Revised Version
and if the household be too little for a lamb, then shall he and his neighbour next unto his house take one according to the number of the souls; according to every man's eating ye shall make your count for the lamb.
Webster's Bible Translation
And if the household shall be too small for the lamb, let him and his neighbor next to his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
Exodus 12:4 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Moses' address to Pharaoh forms the continuation of his brief answer in Exodus 10:29. At midnight Jehovah would go out through the midst of Egypt. This midnight could not be "the one following the day on which Moses was summoned to Pharaoh after the darkness," as Baumgarten supposes; for it was not till after this conversation with the king that Moses received the divine directions as to the Passover, and they must have been communicated to the people at least four days before the feast of the Passover and their departure from Egypt (Exodus 12:3). What midnight is meant, cannot be determined. So much is certain, however, that the last decisive blow did not take place in the night following the cessation of the ninth plague; but the institution of the Passover, the directions of Moses to the people respecting the things which they were to ask for from the Egyptians, and the preparations for the feast of the Passover and the exodus, all came between. The "going out" of Jehovah from His heavenly seat denotes His direct interposition in, and judicial action upon, the world of men. The last blow upon Pharaoh was to be carried out by Jehovah Himself, whereas the other plagues had been brought by Moses and Aaron. מצרים בּתוך "in (through) the midst of Egypt:" the judgment of God would pass from the centre of the kingdom, the king's throne, over the whole land. "Every first-born shall die, from the first-born of Pharaoh, that sitteth upon his throne, even unto the first-born of the maid that is behind the mill," i.e., the meanest slave (cf. Exodus 12:29, where the captive in the dungeon is substituted for the maid, prisoners being often employed in this hard labour, Judges 16:21; Isaiah 47:2), "and all the first-born of cattle." This stroke was to fall upon both man and beast as a punishment for Pharaoh's conduct in detaining the Israelites and their cattle; but only upon the first-born, for God did not wish to destroy the Egyptians and their cattle altogether, but simply to show them that He had the power to do this. The first-born represented the whole race, of which it was the strength and bloom (Genesis 49:3). But against the whole of the people of Israel "not a dog shall point its tongue" (Exodus 11:7). The dog points its tongue to growl and bite. The thought expressed in this proverb, which occurs again in Joshua 10:21 and Judith 11:19, was that Israel would not suffer the slightest injury, either in the case of "man or beast." By this complete preservation, whilst Egypt was given up to death, Israel would discover that Jehovah had completed the separation between them and the Egyptians. The effect of this stroke upon the Egyptians would be "a great cry," having no parallel before or after (cf. Exodus 10:14); and the consequence of this cry would be, that the servants of Pharaoh would come to Moses and entreat them to go out with all the people. "At thy feet," i.e., in thy train (vid., Deuteronomy 11:6; Judges 8:5). With this announcement Moses departed from Pharaoh in great wrath. Moses' wrath was occasioned by the king's threat (Exodus 10:28), and pointed to the wrath of Jehovah, which Pharaoh would soon experience. As the more than human patience which Moses had displayed towards Pharaoh manifested to him the long-suffering and patience of his God, in whose name and by whose authority he acted, so the wrath of the departing servant of God was to show to the hardened king, that the time of grace was at an end, and the wrath of God was about to burst upon him.
Treasury of Scripture Knowledge
Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers' houses, a lamb for a household.
Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats,
Jump to PreviousCount Determine Eat Eating House Household Little Nearest Neighbor Neighbour Persons Share Small Souls Whole
Jump to NextCount Determine Eat Eating House Household Little Nearest Neighbor Neighbour Persons Share Small Souls Whole
LinksExodus 12:4 NIV
Exodus 12:4 NLT
Exodus 12:4 ESV
Exodus 12:4 NASB
Exodus 12:4 KJV
Exodus 12:4 Bible Apps
Exodus 12:4 Biblia Paralela
Exodus 12:4 Chinese Bible
Exodus 12:4 French Bible
Exodus 12:4 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.