English Standard Version
The LORD came down on Mount Sinai, to the top of the mountain. And the LORD called Moses to the top of the mountain, and Moses went up.
King James Bible
And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
American Standard Version
And Jehovah came down upon mount Sinai, to the top of the mount: and Jehovah called Moses to the top of the mount; and Moses went up.
And the Lord came down upon mount Sinai, in the very top of the mount, and he called Moses unto the top thereof. And when he was gone up thither,
English Revised Version
And the LORD came down upon mount Sinai, to the top of the mount: and the LORD called Moses to the top of the mount; and Moses went up.
Webster's Bible Translation
And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses to the top of the mount; and Moses went up.
Exodus 19:20 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
God then commanded Moses to prepare the people for His appearing or speaking to them: (1) by their sanctification, through the washing of the body and clothes (see Genesis 35:2), and abstinence from conjugal intercourse (Exodus 19:15) on account of the defilement connected therewith (Leviticus 15:18); and (2) by setting bounds round the people, that they might not ascend or touch the mountain. The hedging or bounding (הגבּיל) of the people is spoken of in Exodus 19:23 as setting bounds about the mountain, and consisted therefore in the erection of a barrier round the mountain, which was to prevent the people form ascending or touching it. Any one who touched it (קצהוּ, "its end," i.e., the outermost or lowest part of the mountain) was to be put to death, whether man or beast. "No hand shall touch him" (the individual who passed the barrier and touched the mountain), i.e., no one was to follow him within the appointed boundaries, but he was to be killed from a distance either by stones or darts. (יּיּרה for יוּרה, see Gesenius, 69.) Not till "the drawing out of the trumpet blast," or, as Luther renders it, "only when it sounded long," could they ascend the mountain (Exodus 19:13). היּבל, from יבל to stream violently with noise, is synonymous with היּבל קרן (Joshua 6:5), and was really the same thing as the שׁופר, i.e., a long wind instrument shaped like a horn. היּבל משׁך is to draw the horn, i.e., to blow the horn with tones long drawn out. This was done either to give a signal to summon the people to war (Judges 3:27; Judges 6:34), or to call them to battle (Judges 7:18; Job 39:24-25, etc.), or for other public proclamations. No one (this is the idea) was to ascend the mountain on pain of death, or even to touch its outermost edge; but when the horn was blown with a long blast, and the signal to approach was given thereby, then they might ascend it (see Exodus 19:21), - of course not 600,000 men, which would have been physically impossible, but the people in the persons of their representatives the elders. בּהר עלות signifies to go up the mountain in Exodus 19:13 as well as in Exodus 19:12, and not merely to come to the foot of the mountain (see Deuteronomy 5:5).
Treasury of Scripture Knowledge
the Lord came
Moses went up
He said, "The LORD came from Sinai and dawned from Seir upon us; he shone forth from Mount Paran; he came from the ten thousands of holy ones, with flaming fire at his right hand.
1 Kings 19:11
And he said, "Go out and stand on the mount before the LORD." And behold, the LORD passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the LORD, but the LORD was not in the wind. And after the wind an earthquake, but the LORD was not in the earthquake.
You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments,
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.