English Standard Version
For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’”
King James Bible
For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
American Standard Version
And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
And the Lord said to Moses: Say to the children of Israel: Thou are a stiffnecked people; once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do with thee.
English Revised Version
And the LORD said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
Webster's Bible Translation
For the LORD had said to Moses, Say to the children of Israel, Ye are a stiff-necked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do to thee.
Exodus 33:5 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
After Moses had thus avenged the honour of the Lord upon the sinful nation, he returned the next day to Jehovah as a mediator, who is not a mediator of one (Galatians 3:20), that by the force of his intercession he might turn the divine wrath, which threatened destruction, into sparing grace and compassion, and that he might expiate the sin of the nation. He had received no assurance of mercy in reply to his first entreaty (Exodus 32:11-13). He therefore announced his intention to the people in these words: "Peradventure I can make an atonement for your sin." But to the Lord he said (Exodus 32:31, Exodus 32:32), "The sin of this people is a great sin; they have made themselves a god of gold," in opposition to the clear commandment in Exodus 20:23 : "and now, if Thou wilt forgive their sin, and if not, blot me out of the book that Thou hast written." The book which Jehovah has written is the book of life, or of the living (Psalm 69:29; Daniel 12:1). This expression is founded upon the custom of writing the names of the burgesses of a town or country in a burgess-list, whereby they are recognised as natives of the country, or citizens of the city, and all the privileges of citizenship are secured to them. The book of life contains the list of the righteous (Psalm 69:29), and ensures to those whose names are written there, life before God, first in the earthly kingdom of God, and then eternal life also, according to the knowledge of salvation, which keeps pace with the progress of divine revelation, e.g., in the New Testament, where the heirs of eternal life are found written in the book of life (Philippians 4:3; Revelation 3:5; Revelation 13:8, etc.), - an advance for which the way was already prepared by Isaiah 4:3 and Daniel 12:1. To blot out of Jehovah's book, therefore, is to cut off from fellowship with the living God, or from the kingdom of those who live before God, and to deliver over to death. As a true mediator of his people, Moses was ready to stake his own life for the deliverance of the nation, and not to live before God himself, if Jehovah did not forgive the people their sin. These words of Moses were the strongest expression of devoted, self-sacrificing love. And they were just as deep and true as the wish expressed by the Apostle Paul in Romans 9:3, that he might be accursed from Christ for the sake of his brethren according to the flesh. Bengel compares this wish of the apostle to the prayer of Moses, and says with regard to this unbounded fulness of love, "It is not easy to estimate the measure of love in a Moses and a Paul; for the narrow boundary of our reasoning powers does not comprehend it, as the little child is unable to comprehend the courage of warlike heroes" (Eng. Tr.). The infinite love of God is unable to withstand the importunity of such love. God, who is holy love, cannot sacrifice the righteous and good for the unrighteous and guilty, nor can He refuse the mediatorial intercession of His faithful servant, so long as the sinful nation has not filled up the measure of its guilt, in which case even the intercession of a Moses and a Samuel would not be able to avert the judgment (Jeremiah 15:1, cf. Ezekiel 14:16). Hence, although Jehovah puts back the wish and prayer of Moses with the words, "Whoever (אשׁר מי, both here and in 2 Samuel 20:11, is more emphatic than either one or the other alone) has sinned, him will I blot out of My book," He yields to the entreaty that He will ensure to Moses the continuance of the nation under His guidance, and under the protection of His angel, which shall go before it (see at Exodus 33:2-3), and defer the punishment of their sin until the day of His visitation.
Treasury of Scripture Knowledge
in a moment
"You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.
And the LORD said to Moses, "I have seen this people, and behold, it is a stiff-necked people.
Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people."
Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.