Exodus 35:15
Parallel Verses
English Standard Version
and the altar of incense, with its poles, and the anointing oil and the fragrant incense, and the screen for the door, at the door of the tabernacle;

King James Bible
And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,

American Standard Version
and the altar of incense, and its staves, and the anointing oil, and the sweet incense, and the screen for the door, at the door of the tabernacle;

Douay-Rheims Bible
The altar of incense, and the bars, and the oil of unction and the incense of spices: the hanging at the door of the tabernacle:

English Revised Version
and the altar of incense, and its staves, and the anointing oil, and the sweet incense, and the screen for the door, at the door of the tabernacle;

Webster's Bible Translation
And the incense-altar, and its staffs, and the anointing oil, and the sweet incense, and the hanging for the door at the entrance of the tabernacle,

Exodus 35:15 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Preliminaries to the Work. - Exodus 35:1-29. After the restoration of the covenant, Moses announced to the people the divine commands with reference to the holy place of the tabernacle which was to be built. He repeated first of all (Exodus 35:1-3) the law of the Sabbath according to Exodus 31:13-17, and strengthened it by the announcement, that on the Sabbath no fire was to be kindled in their dwelling, because this rule was to be observed even in connection with the work to be done for the tabernacle. (For a fuller comment, see at Exodus 20:9.). Then, in accordance with the command of Jehovah, he first of all summoned the whole nation to present freewill-offerings for the holy things to be prepared (Exodus 35:4, Exodus 35:5), mentioning one by one all the materials that would be required (Exodus 35:5-9, as in Exodus 25:3-7); and after that he called upon those who were endowed with understanding to prepare the different articles, as prescribed in ch. 25-30, mentioning these also one by one (Exodus 35:11-19), even down to the pegs of the dwelling and court (Exodus 27:19), and "their cords," i.e., the cords required to fasten the tent and the hangings round the court to the pegs that were driven into the ground, which had not been mentioned before, being altogether subordinate things. (On the "cloths of service," Exodus 35:19, see at Exodus 31:10.) In Exodus 35:20-29 we have an account of the fulfilment of this command. The people went from Moses, i.e., from the place where they were assembled round Moses, away to their tents, and willingly offered the things required as a heave-offering for Jehovah; every one "whom his heart lifted up," i.e., who felt himself inclined and stirred up in his heart to do this. The men along with (על as in Genesis 32:12; see Ewald, 217) the women brought with a willing heart all kinds of golden rings and jewellery: chak, lit., hook, here a clasp or ring; nezem, an ear or nose-ring (Genesis 35:4; Genesis 24:47); tabbaath, a finger-ring; cumaz, globulus aureus, probably little golden balls strung together like beads, which were worn by the Israelites and Midianites (Numbers 31:50) as an ornament round the wrist and neck, as Diod. Sic. relates that they were by the Arabians (3, 44). "All kinds of golden jewellery, and every one who had waved (dedicated) a wave (offering) of gold to Jehovah," sc., offered it for the work of the tabernacle. The meaning is, that in addition to the many varieties of golden ornaments, which were willingly offered for the work to be performed, every one brought whatever gold he had set apart as a wave-offering (a sacrificial gift) for Jehovah. הניף to wave, lit., to swing or move to and fro, is used in connection with the sacrificial ritual to denote a peculiar ceremony, through which certain portions of a sacrifice, which were not intended for burning upon the altar, but for the maintenance of the priests (Numbers 18:11), were consecrated to the Lord, or given up to Him in a symbolical manner (see at Leviticus 7:30). Tenuphah, the wave-offering, accordingly denoted primarily those portions of the sacrificial animal which were allotted to the priests as their share of the sacrifices; and then, in a more general sense, every gift or offering that was consecrated to the Lord for the establishment and maintenance of the sanctuary and its worship. In this wider sense the term tenuphah (wave-offering) is applied both here and in Exodus 38:24, Exodus 38:29 to the gold and copper presented by the congregation for the building of the tabernacle. So that it does not really differ from terumah, a lift of heave-offering, as every gift intended for the erection and maintenance of the sanctuary was called, inasmuch as the offerer lifted it off from his own property, to dedicate it to the Lord for the purposes of His worship. Accordingly, in Exodus 35:24 the freewill-offerings of the people in silver and gold for the erection of the tabernacle are called terumah; and in Exodus 36:6, all the gifts of metal, wood, leather, and woven materials, presented by the people for the erection of the tabernacle, are called קדשׁ תּרוּמת. (On heaving and the heave-offering, see at Exodus 25:2 and Leviticus 2:9.)

Exodus 35:15 Parallel Commentaries

Treasury of Scripture Knowledge

the incense

Exodus 30:1-20,22-38 And you shall make an altar to burn incense on: of shittim wood shall you make it...

Exodus 37:25-28 And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare...

Psalm 141:2 Let my prayer be set forth before you as incense; and the lifting up of my hands as the evening sacrifice.

the hanging

Exodus 26:36,37 And you shall make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen...

Exodus 36:37,38 And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework...

Cross References
Exodus 30:1
"You shall make an altar on which to burn incense; you shall make it of acacia wood.

Exodus 30:25
And you shall make of these a sacred anointing oil blended as by the perfumer; it shall be a holy anointing oil.

Exodus 30:34
The LORD said to Moses, "Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (of each shall there be an equal part),

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