Exodus 39:37
Parallel Verses
English Standard Version
the lampstand of pure gold and its lamps with the lamps set and all its utensils, and the oil for the light;

King James Bible
The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,

American Standard Version
the pure candlestick, the lamps thereof, even the lamps to be set in order, and all the vessels thereof, and the oil for the light;

Douay-Rheims Bible
The altar of gold, and the ointment, and the incense of spices:

English Revised Version
the pure candlestick, the lamps thereof, even the lamps to be set in order, and all the vessels thereof, and the oil for the light;

Webster's Bible Translation
The pure candlestick, with its lamps, even with the lamps to be set in order, and all its vessels, and the oil for light,

Exodus 39:37 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Preparation of the priests' clothes. - Previous to the description of the dress itself, we have a statement in Exodus 39:1 of the materials employed, and the purpose to which they were devoted ("cloths of service," see at Exodus 31:10). The robes consisted of the ephod (Exodus 39:2-7, as in Exodus 28:6-12), the choshen or breastplate (Exodus 39:8-21, as in Exodus 28:15-29), the mel or over-coat (Exodus 39:22-26, as in Exodus 28:31-34); the body-coats, turbans, drawers, and girdles, for Aaron and his sons (Exodus 39:27-29, as in Exodus 28:39-40, and Exodus 28:42). The Urim and Thummim are not mentioned (cf. Exodus 28:30). The head-dresses of the ordinary priests, which are simply called "bonnets" in Exodus 28:40, are called "goodly bonnets" or "ornamental caps" in Exodus 39:28 of this chapter (מגבּעת פּארי, from פּאר an ornament, cf. פּאר ornatus fuit). The singular, "girdle," in Exodus 39:29, with the definite article, "the girdle," might appear to refer simply to Aaron's girdle, i.e., the girdle of the high priest; but as there is no special description of the girdles of Aaron's sons (the ordinary priests) in Exodus 29:40, where they are distinctly mentioned and called by the same name (abnet) as the girdle of Aaron himself, we can only conclude that they were of the same materials and the same form and make as the latter, and that the singular, האבנט, is used here either in the most general manner, or as a generic noun in a collective sense (see Ges. 109, 1). The last thing mentioned is the diadem upon Aaron's turban (Exodus 39:30, Exodus 39:31, as in Exodus 28:36-38), so that the order in which the priests' robes are given here is analogous to the position in which the ark of the covenant and the golden altar stand to one another in the directions concerning the sacred things in ch. 25-30. "For just as all the other things are there placed between the holy ark and the golden altar as the two poles, so here all the rest of the priests' robes are included between the shoulder-dress, the principal part of the official robes of the high priest, and the golden frontlet, the inscription upon which rendered it the most striking sign of the dignity of his office" (Baumgarten).

Exodus 39:37 Parallel Commentaries

Treasury of Scripture Knowledge

even with

Exodus 27:21 In the tabernacle of the congregation without the veil, which is before the testimony...

Matthew 5:14-16 You are the light of the world. A city that is set on an hill cannot be hid...

Philippians 2:15 That you may be blameless and harmless, the sons of God, without rebuke, in the middle of a crooked and perverse nation...

Cross References
Exodus 39:36
the table with all its utensils, and the bread of the Presence;

Exodus 39:38
the golden altar, the anointing oil and the fragrant incense, and the screen for the entrance of the tent;

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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