English Standard Version
Have you not seen a false vision and uttered a lying divination, whenever you have said, ‘Declares the LORD,’ although I have not spoken?”
King James Bible
Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?
American Standard Version
Have ye not seen a false vision, and have ye not spoken a lying divination, in that ye say, Jehovah saith; albeit I have not spoken?
Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.
English Revised Version
Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith; albeit I have not spoken?
Webster's Bible Translation
Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it, although I have not spoken?
Ezekiel 13:7 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Declarations to Remove all Doubt as to the Truth of the Threat
The scepticism of the people as to the fulfilment of these threatening prophecies, which had been made still more emphatic by signs, manifested itself in two different ways. Some altogether denied that the prophecies would ever be fulfilled (Ezekiel 12:22); others, who did not go so far as this, thought that it would be a long time before they came to pass (Ezekiel 12:27). These doubts were fed by the lying statements of false prophets. For this reason the refutation of these sceptical opinions (Ezekiel 12:21-28) is followed in the next chapter by a stern reproof of the false prophets and prophetesses who led the people astray. - Ezekiel 12:21. And the word of Jehovah came to me, saying, Ezekiel 12:22. Son of man, what kind of proverb have ye in the land of Israel, that ye say, The days become long, and every prophecy comes to nothing? Ezekiel 12:23. Therefore say to them, Thus saith the Lord Jehovah, I will put an end to this saying, and they shall say it no more in Israel; but say to them, The days are near, and the word of every prophecy. Ezekiel 12:24. For henceforth there shall be no vain prophecy and flattering soothsaying in the midst of the house of Israel. Ezekiel 12:25. For I am Jehovah; I speak; the word which I speak will come to pass, and no longer be postponed; for in your days, O refractory generation, I speak a word and do it, is the saying of the Lord Jehovah. - Mâshâl, a proverb, saying current among the people, and constantly repeated as a truth. "The days become long," etc., i.e., the time is lengthening out, and yet the prophecy is not being fulfilled. אבד, perire, to come to nothing, to fail of fulfilment, is the opposite of בּוא, to come, to be fulfilled. God will put an end to these sayings, by causing a very speedy fulfilment of the prophecy. The days are near, and every word of the prophecy, i.e., the days in which every word predicted shall come to pass. The reason for this is given in Ezekiel 12:24 and Ezekiel 12:25, in two co-ordinate sentences, both of which are introduced with כּי. First, every false prophecy shall henceforth cease in Israel (Ezekiel 12:24); secondly, God will bring about the fulfilment of His own word, and that without delay (Ezekiel 12:25). Different explanations have been given of the meaning of Ezekiel 12:24. Kliefoth proposes to take שׁוא and מקסם as the predicate to חזון: no prophecy in Israel shall be vain and flattering soothsaying, but all prophecy shall become true, i.e., be fulfilled. Such an explanation, however, is not only artificial and unnatural, since מקסם would be inserted as a predicate in a most unsuitable manner, but it contains this incongruity, that God would apply the term מקסם, soothsaying, to the predictions of prophets inspired by Himself. On the other hand, there is no force in the objection raised by Kliefoth to the ordinary rendering of the words, namely, that the statement that God was about to put an end to false prophecy in Israel would anticipate the substance of the sixth word of God (i.e., Ezekiel 13). It is impossible to see why a thought should not be expressed here, and then still further expanded in Ezekiel 13. חלק, smooth, i.e., flattering (compare Hosea 10:2; and for the prediction, Zechariah 13:4-5). The same reply serves also to overthrow the sceptical objection raised by the frivolous despisers of the prophet's words. Hence there is only a brief allusion made to them in Ezekiel 12:26-28. - Ezekiel 12:26. And the word of Jehovah came to me, saying, Ezekiel 12:27. Son of man, behold, the house of Israel saith, The vision that he seeth is for many days off, and he prophesies for distant times. Ezekiel 12:28. Therefore say to them, Thus saith the Lord Jehovah, All my words shall be no longer postponed: the word which I shall speak shall come to pass, saith the Lord Jehovah. - The words are plain; and after what has already been said, they need no special explanation. Ezekiel 12:20 compare with Ezekiel 12:25.
Treasury of Scripture Knowledge
who say to the seers, "Do not see," and to the prophets, "Do not prophesy to us what is right; speak to us smooth things, prophesy illusions,
And her prophets have smeared whitewash for them, seeing false visions and divining lies for them, saying, 'Thus says the Lord GOD,' when the LORD has not spoken.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.