Ezekiel 19:4
Parallel Verses
English Standard Version
The nations heard about him; he was caught in their pit, and they brought him with hooks to the land of Egypt.

King James Bible
The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.

American Standard Version
The nations also heard of him; he was taken in their pit; and they brought him with hooks unto the land of Egypt.

Douay-Rheims Bible
And the nations heard of him, and took him, but not without receiving wounds: and they brought him in chains into the land of Egypt.

English Revised Version
The nations also heard of him; he was taken in their pit: and they brought him with hooks unto the land of Egypt.

Webster's Bible Translation
The nations also heard of him; he was taken in their pit, and they brought him with chains to the land of Egypt.

Ezekiel 19:4 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Turning to good leads to life; turning to evil is followed by death. - Ezekiel 18:21. But if the wicked man turneth from all his sins which he hath committed, and keepeth all my statutes, and doeth right and righteousness, he shall live, and not die. Ezekiel 18:22. All his transgressions which he hath committed, shall not be remembered to him: for the sake of the righteousness which he hath done he will live. Ezekiel 18:23. Have I then pleasure in the death of the wicked? is the saying of Jehovah: and not rather that he turn from his ways, and live? Ezekiel 18:24. But if the righteous man turn from his righteousness, and doeth wickedness, and acteth according to all the abominations which the ungodly man hath done, should he live? All the righteousness that he hath done shall not be remembered: for his unfaithfulness that he hath committed, and for his sin that he hath sinned, for these he shall die. Ezekiel 18:25. And ye say, "The way of the Lord is not right." Hear now, O house of Israel: Is my way not right? Is it not your ways that are not right? Ezekiel 18:26. If a righteous man turneth from his righteousness, and doeth wickedness, and dieth in consequence, he dieth for his wickedness that he hath done. - The proof that every one must bear his sin did not contain an exhaustive reply to the question, in what relation the righteousness of God stood to the sin of men? For the cases supposed in vv. 5-20 took for granted that there was a constant persistence in the course once taken, and overlooked the instances, which are by no means rare, when a man's course of life is entirely changed. It still remained, therefore, to take notice of such cases as these, and they are handled in Ezekiel 18:21-26. The ungodly man, who repents and turns, shall live; and the righteous man, who turns to the way of sin, shall die. "As the righteous man, who was formerly a sinner, is not crushed down by his past sins; so the sinner, who was once a righteous man, is not supported by his early righteousness. Every one will be judged in that state in which he is found" (Jerome). The motive for the pardon of the repenting sinner is given in Ezekiel 18:23, in the declaration that God has no pleasure in the death of the wicked man, but desires his conversion, that he may live. God is therefore not only just, but merciful and gracious, and punishes none with death but those who either will not desist from evil, or will not persevere in the way of His commandments. Consequently the complaint, that the way of the Lord, i.e., His conduct toward men, is not weighed (יתּכן, see comm. on 1 Samuel 2:3), i.e., not just and right, is altogether unfounded, and recoils upon those who make it. It it not God's ways, but the sinner's, that are wrong (Ezekiel 18:25). The proof of this, which Hitzig overlooks, is contained in the declarations made in Ezekiel 18:23 and Ezekiel 18:26, - viz. in the fact that God does not desire the death of the sinner, and in His mercy forgives the penitent all his former sins, and does not lay them to his charge; and also in the fact that He punishes the man who turns from the way of righteousness and gives himself up to wickedness, on account of the sin which he commits; so that He simply judges him according to his deeds. - In Ezekiel 18:24, ועשׂה is the continuation of the infinitive שׁוּב, and וחי is interrogatory, as in Ezekiel 18:13.

Ezekiel 19:4 Parallel Commentaries

Treasury of Scripture Knowledge

he was Taken prisoner by Pharaoh-necho, and brought into Egypt

2 Kings 23:31,33,34 Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem...

2 Chronicles 36:4,6 And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim...

Jeremiah 22:11,12,18 For thus said the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father...

Cross References
2 Kings 23:34
And Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there.

2 Chronicles 36:4
And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. But Neco took Jehoahaz his brother and carried him to Egypt.

2 Chronicles 36:6
Against him came up Nebuchadnezzar king of Babylon and bound him in chains to take him to Babylon.

Ezekiel 19:3
And she brought up one of her cubs; he became a young lion, and he learned to catch prey; he devoured men.

Ezekiel 19:5
When she saw that she waited in vain, that her hope was lost, she took another of her cubs and made him a young lion.

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