Ezekiel 25:12
Parallel Verses
English Standard Version
“Thus says the Lord GOD: Because Edom acted revengefully against the house of Judah and has grievously offended in taking vengeance on them,

King James Bible
Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;

American Standard Version
Thus saith the Lord Jehovah: Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;

Douay-Rheims Bible
Thus saith the Lord God: Because Edom hath taken vengeance to revenge herself of the children of Juda, and hath greatly offended, and hath sought revenge of them:

English Revised Version
Thus saith the Lord GOD: Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;

Webster's Bible Translation
Thus saith the Lord GOD; Because Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;

Ezekiel 25:12 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Sequel of the Destruction of Jerusalem to the Prophet Himself

Ezekiel 24:25. And thou, son of man, behold, in the day when I take from them their might, their glorious joy, the delight of their eyes and the desire of their soul, their sons and their daughters, Ezekiel 24:26. In that day will a fugitive come to thee, to tell it to thine ears. Ezekiel 24:27. In that day will thy mouth be opened with the fugitive, and thou wilt speak, and no longer be mute; and thus shalt thou be a sign to them that they may know that I am Jehovah. - As the destruction of Jerusalem would exert a powerful influence upon the future history of the exiles on the Chaboras, and be followed by most important results, so was it also to be a turning-point for the prophet himself in the execution of his calling. Hvernick has thus correctly explained the connection between these closing verses and what precedes, as indicated by ואתּה in Ezekiel 24:25. As Ezekiel up to this time was to speak to the people only when the Lord gave him a word for them, and at other times was to remain silent and dumb (Ezekiel 3:26 and Ezekiel 3:27); from the day on which a messenger should come to bring him the tidings of the destruction of Jerusalem and the temple, he was to open his mouth, and not continue dumb any longer. The execution of this word of God is related in Ezekiel 33:21-22. The words, "when I take from them their strength," etc., are to be understood in accordance with Ezekiel 24:21. Consequently מעזּם is the sanctuary, which was taken from the Israelites through the destruction of Jerusalem. The predicates which follow down to משּׂא refer to the temple (cf. Ezekiel 24:21). משּׂא נפשׁ, an object toward which the soul lifts itself up (נשׂא), i.e., for which it cherishes a desire or longing; hence synonymous with מחמל נפשׁ htiw suomynon in Ezekiel 24:21. The sons and daughters are attached ἀσυνδετῶς. בּיּום (in that day), in Ezekiel 24:26, which resumes the words 'בּיום ק (in the day when I take, etc.) in Ezekiel 24:25, is not the day of the destruction of the temple, but generally the time of this event, or more precisely, the day on which the tidings would reach the prophet. הפּליט, with the generic article, a fugitive (vid., Genesis 14:13). להשׁמעוּת אזנים, to cause the ears to hear (it), i.e., to relate it, namely to the bodily ears of the prophet, whereas he had already heard it in spirit from God. השׁמעוּת, a verbal noun, used instead of the infinitive Hiphil. את־הפּליט, with the escaped one, i.e., at the same time "with the mouth of the fugitive" (Hitzig). את expresses association, or so far as the fact is concerned, simultaneousness. The words,"then wilt thou speak, and no longer be dumb," do not imply that it was only from that time forward that Ezekiel was to keep silence, but point back to Ezekiel 3:26 and Ezekiel 3:27, where silence is imposed upon him, with the exceptions mentioned there, from the very commencement of his ministry; and in comparison with that passage, simply involve implicite the thought that the silence imposed upon him then was to be observed in the strictest manner from the present time until the reception of the intelligence of the fall of Jerusalem, when his mouth would be opened once more. Through the "words of God" that were given to His prophet (Ezekiel 4-24), the Lord had now said to the people of Israel all that He had to say concerning the approaching catastrophe for them to consider and lay to heart, that they might be brought to acknowledge their sin, and turn with sorrow and repentance to their God. Therefore was Ezekiel from this time forward to keep perfect silence toward Israel, and to let God the Lord speak by His acts and the execution of His threatening words. It was not till after the judgment had commenced that his mouth was to be opened again for still further announcements (vid., Ezekiel 33:22). - Ezekiel was thereby to become a sign to the Israelites. These words have a somewhat different meaning in Ezekiel 24:27 from that which they have in Ezekiel 24:24. There, Ezekiel, by the way in which he behaved at the death of his wife, was to be a sign to the people of the manner in which they were to act when the judgment should fall upon Jerusalem; whereas here (Ezekiel 24:27), למופת refers to the whole of the ministry of the prophet, his silence hitherto, and that which he was still to observe, as well as his future words. Through both of these he was to exhibit himself to his countrymen as a man whose silence, speech, and action were alike marvellous and full of meaning to them, and all designed to lead them to the knowledge of the Lord, the God of their salvation.

Ezekiel 25:12 Parallel Commentaries

Treasury of Scripture Knowledge

Because

Ezekiel 25:8 Thus said the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah is like to all the heathen;

Ezekiel 35:1-15 Moreover the word of the LORD came to me, saying...

2 Chronicles 28:17,18 For again the Edomites had come and smitten Judah, and carried away captives...

Psalm 137:7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Raze it, raze it, even to the foundation thereof.

Jeremiah 49:7 Concerning Edom, thus said the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent?...

taking vengeance [heb] revenging, revengement

Genesis 27:41,42 And Esau hated Jacob because of the blessing with which his father blessed him: and Esau said in his heart...

Amos 1:11,12 Thus said the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof...

Obadiah 1:10-16 For your violence against your brother Jacob shame shall cover you, and you shall be cut off for ever...

Cross References
2 Chronicles 28:17
For the Edomites had again invaded and defeated Judah and carried away captives.

Psalm 137:7
Remember, O LORD, against the Edomites the day of Jerusalem, how they said, "Lay it bare, lay it bare, down to its foundations!"

Isaiah 34:5
For my sword has drunk its fill in the heavens; behold, it descends for judgment upon Edom, upon the people I have devoted to destruction.

Isaiah 63:1
Who is this who comes from Edom, in crimsoned garments from Bozrah, he who is splendid in his apparel, marching in the greatness of his strength? "It is I, speaking in righteousness, mighty to save."

Jeremiah 49:7
Concerning Edom. Thus says the LORD of hosts: "Is wisdom no more in Teman? Has counsel perished from the prudent? Has their wisdom vanished?

Ezekiel 25:11
and I will execute judgments upon Moab. Then they will know that I am the LORD.

Ezekiel 25:15
"Thus says the Lord GOD: Because the Philistines acted revengefully and took vengeance with malice of soul to destroy in never-ending enmity,

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