Ezekiel 35:4
Parallel Verses
English Standard Version
I will lay your cities waste, and you shall become a desolation, and you shall know that I am the LORD.

King James Bible
I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.

American Standard Version
I will lay thy cities waste, and thou shalt be desolate; and thou shalt know that I am Jehovah.

Douay-Rheims Bible
I will destroy thy cities, and thou shalt be desolate: and thou shalt know that I am the Lord.

English Revised Version
I will lay thy cities waste, and thou shalt be desolate; and thou shalt know that I am the LORD.

Webster's Bible Translation
I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.

Ezekiel 35:4 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Behaviour of the People Towards the prophet

Ezekiel 33:30. And thou, son of man, the sons of thy people converse about thee by the walls and in the house-doors; one talketh to another, every one to his brother, saying, Come and let us hear what kind of word goeth out from Jehovah. Ezekiel 33:31. And they will come to thee, like an assembly of the people, and sit before thee as my people, and will hear thy words, but not do them; but that which is pleasant in their mouth they do; their heart goeth after their gain. Ezekiel 33:32. And, behold, thou art unto them like a pleasant singer, beautiful in voice and playing well; they will hear thy words, but they will not do them. Ezekiel 33:33. But when it cometh - behold, it cometh - they will know that a prophet was in the midst of them. - This addition to the preceding word of God, which is addressed to Ezekiel personally, applies to the whole of the second half of his ministry, and stands in obvious connection with the instructions given to the prophet on the occasion of his first call (Ezekiel 3:16.), and repeated, so far as their substance is concerned, in Ezekiel 33:7-9, as Kliefoth himself acknowledges, in opposition to his assumption that vv. 1-20 of this chapter belong to the prophecies directed against the foreign nations. As God had directed the prophet's attention, on the occasion of his call, to the difficulties connected with the discharge of the duties of a watchman with which he was entrusted, by setting before him the object and the responsibility of his vocation, and had warned him not to allow himself to be turned aside by the opposition of the people; so here in Ezekiel 33:30-33, at the commencement of the second section of his ministry, another word is addressed to him personally, in order that he may not be influenced in the further prosecution of his calling by either the pleasure or displeasure of men.

His former utterances had already induced the elders of the people to come to him to hear the word of God (cf. Ezekiel 14:1 and Ezekiel 20:1). But now that his prophecies concerning Jerusalem had been fulfilled, the exiles could not fail to be still more attentive to his words, so that they talked of him both secretly and openly, and encouraged one another to come and listen to his discourses. God foretells this to him, but announces to him at the same time that this disposition on the part of his countrymen to listen to him is even now no sign of genuine conversion to the word of God, in order that he may not be mistaken in his expectations concerning the people. Kliefoth has thus correctly explained the contents, design, and connection of these verses as a whole. In Ezekiel 33:30 the article before the participle נדבּרים takes the place of the relative אשׁר, and the words are in apposition to בּני עמך, the sons of thy people who converse about thee. נדבּר is reciprocal, as in Malachi 3:13, Malachi 3:16, and Psalm 119:12. But ב is to be understood, not in a hostile sense, as in the passage cited from the Psalms, but in the sense of concerning, like דּבּר ב in 1 Samuel 19:3 as contrasted with דּבּר ב in Numbers 21:7, to speak against a person. The participle is continued by the finite ודּבּר, and the verb belonging to בּני follows, in the ויבאוּ of Ezekiel 33:31, in the form of an apodosis. There is something monstrous in Hitzig's assumption, that the whole passage from Ezekiel 33:30 to Ezekiel 33:33 forms but one clause, and that the predicate to בּני עמך does not occur till the וידעוּ of Ezekiel 33:33. - אצל , by the side of the walls, i.e., sitting against the walls, equivalent to secretly; and in the doors of the houses, in other words publicly, one neighbour conversing with another. חד, Aramean for אחד, and אישׁ by the side of אחד, every one; not merely one here or there, but every man to his neighbour. כּמבוא־עם, lit., as the coming of a people, i.e., as when a crowd of men flock together in crowds or troops. עמּי is a predicate, as my people, i.e., as if they wished, like my people, to hear my word from thee. But they do not think of doing thy words, i.e., what thou dost announce to them as my word. עגבים are things for which one cherishes an eager desire, pleasant things in their mouth, i.e., according to their taste (cf. Genesis 25:28). Hvernick is wrong in taking עגבים to mean illicit love. The word בּפיהם is quite inapplicable to such a meaning. The rendering, they do it with their mouth, is opposed both to the construction and the sense. בּצעם .esnes , their gain, the source from which they promise themselves advantage or gain. In Ezekiel 33:32 a clearer explanation is given of the reason why they come to the prophet, notwithstanding the fact that they do not wish to do his words. "Thou art to them כּשיּר עגבים;" this cannot mean like a pleasant song, but, as מטב נגּן (one who can play well) clearly shows, like a singer of pleasant songs. The abstract שׁיּר stands for the concrete שׁר, a singer, a man of song (Hitzig). In Ezekiel 33:32, "they hear thy words, but do them not," is repeated with emphasis, for the purpose of attaching the threat in Ezekiel 33:33. But when it cometh - namely, what thou sayest, or prophesiest - behold, it cometh, i.e., it will come as surely as thy prophecies concerning the destruction of Jerusalem; then will they know that a prophet was among them (cf. Ezekiel 2:5), that is to say, that he proclaimed God's word to them. Therefore Ezekiel is not to be prevented, by the misuse which will be made of his words, from preaching the truth. - This conclusion of the word of God, which points back to Ezekiel 2:5, also shows that it forms the introduction to the prophecies which follow.

Ezekiel 35:4 Parallel Commentaries

Treasury of Scripture Knowledge

lay

Ezekiel 35:9 I will make you perpetual desolations, and your cities shall not return: and you shall know that I am the LORD.

Ezekiel 6:6 In all your dwelling places the cities shall be laid waste, and the high places shall be desolate...

Joel 3:19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah...

Malachi 1:3,4 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness...

and thou

Ezekiel 35:9,12 I will make you perpetual desolations, and your cities shall not return: and you shall know that I am the LORD...

Ezekiel 6:7 And the slain shall fall in the middle of you, and you shall know that I am the LORD.

Exodus 9:14 For I will at this time send all my plagues on your heart, and on your servants, and on your people...

Exodus 14:4 And I will harden Pharaoh's heart, that he shall follow after them; and I will be honored on Pharaoh, and on all his host...

Cross References
2 Chronicles 18:16
And he said, "I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the LORD said, 'These have no master; let each return to his home in peace.'"

Ezekiel 6:6
Wherever you dwell, the cities shall be waste and the high places ruined, so that your altars will be waste and ruined, your idols broken and destroyed, your incense altars cut down, and your works wiped out.

Ezekiel 35:9
I will make you a perpetual desolation, and your cities shall not be inhabited. Then you will know that I am the LORD.

Ezekiel 35:15
As you rejoiced over the inheritance of the house of Israel, because it was desolate, so I will deal with you; you shall be desolate, Mount Seir, and all Edom, all of it. Then they will know that I am the LORD.

Malachi 1:3
but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert."

Malachi 1:4
If Edom says, "We are shattered but we will rebuild the ruins," the LORD of hosts says, "They may build, but I will tear down, and they will be called 'the wicked country,' and 'the people with whom the LORD is angry forever.'"

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