Ezekiel 38:19
Parallel Verses
English Standard Version
For in my jealousy and in my blazing wrath I declare, On that day there shall be a great earthquake in the land of Israel.

King James Bible
For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;

American Standard Version
For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;

Douay-Rheims Bible
And I have spoken in my zeal, and in the fire of my anger, that in that day there shall be a great commotion upon the land of Israel:

English Revised Version
For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;

Webster's Bible Translation
For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel.

Ezekiel 38:19 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The Salvation of Israel Founded upon Its Sanctification

Because Israel has defiled its land by its sins, God has scattered the people among the heathen; but because they also profaned His name among the heathen, He will exercise forbearance for the sake of His holy name (Ezekiel 36:16-21), will gather Israel out of the lands, cleanse it from its sins, and sanctify it by the communication of His Spirit, so that it will walk in His ways (Ezekiel 36:22-28), and will so bless and multiply it, that both the nations around and Israel itself will know that He is the Lord (Ezekiel 36:29-38). - This promise is shown by the introductory formula in Ezekiel 36:16 and by the contents to be an independent word of God; but it is substantially connected in the closest manner with the preceding word of God, showing, on the one hand, the motive which prompted God to restore and bless His people;, and, on the other hand, the means by which He would permanently establish the salvation predicted in Ezekiel 34 and Ezekiel 36:1-15. - The kernel of this promise is formed by Ezekiel 36:25-28, for which the way is prepared in Ezekiel 36:17-24, whilst the further extension is contained in Ezekiel 36:29-38.

Ezekiel 36:16-21

The Lord will extend His forbearance, for the sake of His holy name, to the people who have been rejected on account of their sins. - Ezekiel 36:16. And the word of Jehovah came to me, saying, Ezekiel 36:17. Son of man, the house of Israel dwelt in its land, and defiled it with its way and its doings; like the uncleanness of the unclean woman, was its way before me. Ezekiel 36:18. Then I poured out my fury upon them on account of the blood which they had shed in the land, and because they had defiled it through their idols, Ezekiel 36:19. And scattered them among the nations, and they were dispersed in the land; according to their way and their doings I judge them. Ezekiel 36:20. And they came to the nations whither they came, and profaned my holy name, for men said of them, "These are Jehovah's people, and they have come out of His land." Ezekiel 36:21. And so I had pity upon my holy name, which the house of Israel profaned among the nations whither they came. - The address commences with a description of the reasons why God had thrust out His people among the heathen, namely, on account of their sins and idolatrous abominations, by which the Israelites had defiled the land (cf. Leviticus 18:28 and Numbers 35:34). Their conduct resembled the most offensive uncleanness, namely, the uncleanness of a woman in her menstruation (Leviticus 15:19), to which the moral depravity of the people had already been compared in Isaiah 64:5. - In Ezekiel 36:18 the consequence of the defiling of the land by the people is introduced with the impression ואשׁפּך. In Ezekiel 36:17, ויטמּאוּ is the continuation of the participle ישׁבים; and the participle is expressive of the condition in the past, as we may see from the words 'ואשׁפּך וגו. The simile in Ezekiel 36:17 is an explanatory, circumstantial clause. For Ezekiel 36:18, compare Ezekiel 7:8, and for 'על הדּם וגו, Ezekiel 22:3, Ezekiel 22:6. The last clause, "and through their idols they have defiled it," is loosely appended; but it really contains a second reason for the pouring out of the wrath of God upon the people. For Ezekiel 36:19, compare Ezekiel 22:15. ויּבוא in Ezekiel 36:20 refers to בּית־ישׂראל; but there is no necessity to read ויבאוּ on that account. It is perfectly arbitrary to supply the subject proposed by Kliefoth, viz., "the report of what had happened to Israel" came to the heathen, which is quite foreign to the connection; for it was not the report concerning Israel, but Israel itself, which came to the heathen, and profaned the sacred name of God. This is not only plainly expressed in Ezekiel 36:21, but has been already stated in Ezekiel 36:20. The fact that the words of the heathen, by which the name of God was profaned, are quoted here, does not prove that it is the heathen nations who are to be regarded as those who profaned the name of God, as Kliefoth imagines. The words, "these are Jehovah's people, and have come out of His (Jehovah's) land," could only contain a profanation of the holy name of God, if their coming out was regarded as involuntary, i.e., as an exile enforced by the power of the heathen; or, on the other hand, if the Israelites themselves had denied the holiness of the people of God through their behaviour among the heathen. Most of the commentators have decided in favour of the former view. Vatablus, for example, gives this explanation: "if their God whom they preach had been omnipotent, He would not have allowed them to be expelled from His land." And we must decide in favour of this exposition, not only because of the parallel passages, such as Numbers 14:16 and Jeremiah 33:24, which support this view; but chiefly on account of the verses which follow, according to which the sanctification of the name of God among the nations consists in the fact that God gathers Israel out of its dispersion among the nations, and leads them back into His own land (vid., Ezekiel 36:23 and Ezekiel 36:24). Consequently the profanation of His name can only have consisted in the fact that Israel was carried away out of its own land, and scattered in the heathen lands. For, since the heathen acknowledged only national gods, and regarded Jehovah as nothing more than such a national god of Israel, they did not look upon the destruction of the kingdom of Judah and the carrying away of the people as a judgment of the almighty and holy God upon His people, but concluded that that catastrophe was a sign of the inability of Jehovah to defend His land and save His people. The only way in which God could destroy this delusion was by manifesting Himself to the heathen as the almighty God and Lord of the whole world through the redemption and glorification of His people. ואחמל על־שׁם ק: so I had pity, compassion upon my holy name. The preterite is prophetic, inasmuch as the compassion consists in the gathering of Israel out of the nations, which is announced in Ezekiel 36:22. as still in the future. The rendering, "I spared (them) for my holy name's sake" (lxx, Hvernick), is false; for חמל is construed with על, governing the person or the thing toward which the compassion is shown (vid., Ezekiel 16:5 and 2 Chronicles 36:15, 2 Chronicles 36:17).

Ezekiel 38:19 Parallel Commentaries

Treasury of Scripture Knowledge

in my

Ezekiel 39:25 Therefore thus said the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy on the whole house of Israel...

Deuteronomy 29:20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man...

Isaiah 42:13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yes, roar...

Joel 2:18 Then will the LORD be jealous for his land, and pity his people.

Zechariah 1:14 So the angel that communed with me said to me, Cry you, saying, Thus said the LORD of hosts...

Surely

Joel 3:16 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake...

Haggai 2:6,7,21,22 For thus said the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea...

Hebrews 12:26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.

Revelation 11:13 And the same hour was there a great earthquake, and the tenth part of the city fell...

Revelation 16:18,20 And there were voices, and thunders, and lightning; and there was a great earthquake, such as was not since men were on the earth...

Cross References
Hebrews 12:29
for our God is a consuming fire.

Deuteronomy 32:22
For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains.

Psalm 18:7
Then the earth reeled and rocked; the foundations also of the mountains trembled and quaked, because he was angry.

Psalm 18:8
Smoke went up from his nostrils, and devouring fire from his mouth; glowing coals flamed forth from him.

Psalm 79:5
How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?

Isaiah 42:15
I will lay waste mountains and hills, and dry up all their vegetation; I will turn the rivers into islands, and dry up the pools.

Ezekiel 5:13
"Thus shall my anger spend itself, and I will vent my fury upon them and satisfy myself. And they shall know that I am the LORD--that I have spoken in my jealousy--when I spend my fury upon them.

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