English Standard Version
And behold, I will place cords upon you, so that you cannot turn from one side to the other, till you have completed the days of your siege.
King James Bible
And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
American Standard Version
And, behold, I lay bands upon thee, and thou shalt not turn thee from one side to the other, till thou hast accomplished the days of thy siege.
Behold I have encompassed thee with bands: and thou shalt not turn thyself from one side to the other, till thou hast ended the days of thy siege.
English Revised Version
And, behold, I lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast accomplished the days of thy siege.
Webster's Bible Translation
And behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
Ezekiel 4:8 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Introduction to the first prophetic announcement. - Ezekiel 3:22. And there came upon me there the hand of Jehovah, and He said to me, Up! go into the valley, there will I speak to thee. Ezekiel 3:23. And I arose, and went into the valley: and, lo, there stood the glory of Jehovah, like the glory which I had seen at the river Chebar: and I fell upon my face. Ezekiel 3:24. And spirit came into me, and placed me on my feet, and He spake with me, and said to me, Go, and shut thyself in thy house. - הבּקעה is, without doubt, the valley situated near Tel-abib. Ezekiel is to go out from the midst of the exiles - where, according to Ezekiel 3:15, he had found himself-into the valley, because God will reveal Himself to him only in solitude. When he had complied with this command, there appears to him there the glory of Jehovah, in the same form in which it had appeared to him at the Chaboras (Ezekiel 1:4-28); before it he falls, a second time, on his face; but is also, as on the first occasion, again raised to his feet, cf. 1:28-2:2. Hereupon the Lord commands him to shut himself up in his house - which doubtless he inhabited in Tel-Abib - not probably "as a sign of his future destiny," as a realistic explanation of the words, "Thou canst not walk in their midst (Ezekiel 3:25); they will prevent thee by force from freely exercising thy vocation in the midst of the people." For in that case the "shutting of himself up in the house" would be an arbitrary identification with the "binding with fetters" (Ezekiel 3:25); and besides, the significance of the address ואתּה בן אדם, and its repetition in Ezekiel 4:1 and Ezekiel 5:1, would be misconceived. For as in Ezekiel 4:1 and Ezekiel 5:1 there are introduced with this address the principal parts of the duty which Ezekiel was to perform, so the proper divine instruction may also first begin with the same in Ezekiel 3:25; consequently the command "to shut himself up in his house" can only have the significance of a preliminary divine injunction, without possessing any significance in itself; but only "serve as a means for carrying out what the prophet is commissioned to do in the following chapters" (Kliefoth), i.e., can only mean that he is to perform in his own house what is commanded him in Ezekiel 4 and 5, or that he is not to leave his house during their performance. More can hardly be sought in this injunction, nor can it at all be taken to mean that, having shut himself up from others in his house, he is to allow no one to approach him; but only that he is not to leave his dwelling. For, according to Ezekiel 4:3, the symbolical representation of the siege of Jerusalem is to be a sign for the house of Israel; and according to Ezekiel 4:12, Ezekiel is, during this symbolical action, to bake his bread before their eyes. From this it is seen that his contemporaries might come to him and observe his proceedings.
Treasury of Scripture Knowledge
from one side to another [from thy side to thy side]
And you, O son of man, behold, cords will be placed upon you, and you shall be bound with them, so that you cannot go out among the people.
"And you, take wheat and barley, beans and lentils, millet and emmer, and put them into a single vessel and make your bread from them. During the number of days that you lie on your side, 390 days, you shall eat it.
Jump to PreviousAccomplished Bands Completed Completing Cords Ended Lay Ropes Side Siege Stretched Thick Thyself Tie Turn Turning
Jump to NextAccomplished Bands Completed Completing Cords Ended Lay Ropes Side Siege Stretched Thick Thyself Tie Turn Turning
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.