English Standard Version
And one sheep from every flock of two hundred, from the watering places of Israel for grain offering, burnt offering, and peace offerings, to make atonement for them, declares the Lord GOD.
King James Bible
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.
American Standard Version
and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel; -for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.
And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.
English Revised Version
and one lamb of the flock, out of two hundred, from the fat pastures of Israel; for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them, saith the Lord GOD.
Webster's Bible Translation
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat-offering, and for a burnt-offering, and for peace-offerings, to make reconciliation for them, saith the Lord GOD.
Ezekiel 45:15 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The Separate Place, and the External Dimensions of the Temple
Ezekiel 41:12. And the building at the front of the separate place was seventy cubits broad on the side turned toward the west, and the wall of the building five cubits broad round about, and its length ninety cubits. Ezekiel 41:13. And he measured the (temple) house: the length a hundred cubits; and the separate place, and its building, and its walls: the length a hundred cubits. Ezekiel 41:14. And the breadth of the face of the (temple) house, and of the separate place toward the east, a hundred cubits. - The explanation of these verses depends upon the meaning of the word גּזרה. According to its derivation from גּזר, to cut, to separate, גּזרה means that which is cut off, or separated. Thus ארץ גּזרה is the land cut off, the desert, which is not connected by roads with the inhabited country. In the passage before us, גּזרה signifies a place on the western side of the temple, i.e., behind the temple, which was separated from the sanctuary (Plate I J), and on which a building stood, but concerning the purpose of which nothing more definite is stated than we are able to gather, partly from the name and situation of the place in question, and partly from such passages as 1 Chronicles 26:18 and 2 Kings 23:11, according to which, even in Solomon's temple, there was a similar space at the back of the temple house with buildings upon it, which had a separate way out, the gate שׁלּכת, namely, that "this space,with its buildings, was to be used for the reception of all refuse, sweepings, all kinds of rubbish, - in brief, of everything that was separated or rejected when the holy service was performed in the temple, - and that this was the reason why it received the name of the separate place" (Kliefoth). The building upon this space was situated אל־פּני־הגּזרה, in the front of the gizrah (that is to say, as one approached it from the temple); and that פּאת דּרך־היּם, on the side of the way to the sea, i.e., on the western side, sc. of the temple, and had a breadth of seventy cubits (from north to south), with a wall round about, which was five cubits broad (thick), and a length of ninety cubits. As the thickness of the wall is specially mentioned in connection with the breadth, we must add it both to the breadth and to the length of the building as given here; so that, when looked at from the outside, the building was eighty cubits broad and a hundred cubits long. In Ezekiel 41:13 this length is expressly attributed to the separate place, and (i.e., along with) its building, and the walls thereof. But the length of the temple house has also been previously stated as a hundred cubits. In Ezekiel 41:14 the breadth of both is also stated to have been a hundred cubits - namely, the breadth of the outer front, or front face of the temple, was a hundred cubits; and the breadth of the separate place לקּדים toward the east, i.e., the breadth which it showed to the person measuring on the eastern side, was the same. If, them, the building on the separate place was only eighty cubits broad, according to Ezekiel 41:12, including the walls, whilst the separate place itself was a hundred cubits broad, there remains a space of twenty cubits in breadth not covered by the building; that is to say, as we need not hesitate to put the building in the centre, open spaces of ten cubits each on the northern and southern sides were left as approaches to the building on both sides (K), whereas the entire length of the separate place (from east to west) was covered by the building. - All these measurements are in perfect harmony. As the inner court formed a square of a hundred cubits in length (Ezekiel 40:47), the temple house, which joined it on the west, extended with its appurtenances to a similar length; and the separate place behind the temple also covered a space of equal size. These three squares, therefore, had a length from east to west of three hundred cubits. If we add to this the length of the buildings of the east gates of the inner and outer courts, namely fifty cubits for each (Ezekiel 40:15, Ezekiel 40:21, Ezekiel 40:25, Ezekiel 40:29, Ezekiel 40:33, Ezekiel 40:36), and the length of the outer court from gate to gate a hundred cubits (Ezekiel 40:19, Ezekiel 40:23, Ezekiel 40:27), we obtain for the whole of the temple building the length of five hundred cubits. If, again, we add to the breadth of the inner court or temple house, which was one hundred cubits, the breadths of the outer court, with the outer and inner gate-buildings, viz., two hundred cubits on both the north and south sides, we obtain a total breadth of 100 + 200 + 200 equals 500 (say five hundred) cubits; so that the whole building covered a space of five hundred cubits square, in harmony with the calculation already made (at Ezekiel 40:24-27) of the size of the surrounding wall.
Treasury of Scripture Knowledge
lamb. or, kid
peace offerings. or, thank offerings
He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.
But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.
and as the fixed portion of oil, measured in baths, one tenth of a bath from each cor (the cor, like the homer, contains ten baths).
It shall be the prince's duty to furnish the burnt offerings, grain offerings, and drink offerings, at the feasts, the new moons, and the Sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, grain offerings, burnt offerings, and peace offerings, to make atonement on behalf of the house of Israel.
You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple.
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