Genesis 10:9
Parallel Verses
English Standard Version
He was a mighty hunter before the LORD. Therefore it is said, “Like Nimrod a mighty hunter before the LORD.”

King James Bible
He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.

American Standard Version
He was a mighty hunter before Jehovah: wherefore it is said, Like Nimrod a mighty hunter before Jehovah.

Douay-Rheims Bible
And he was a stout hunter before the Lord. Hence came a proverb: Even as Nemrod the stout hunter before the Lord.

English Revised Version
He was a mighty hunter before the LORD: wherefore it is said, Like Nimrod a mighty hunter before the LORD.

Webster's Bible Translation
He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.

Genesis 10:9 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Besides the tribes already named, there sprang from Cush Nimrod, the founder of the first imperial kingdom, the origin of which is introduced as a memorable event into the genealogy of the tribes, just as on other occasions memorable events are interwoven with the genealogical tables (cf. 1 Chronicles 2:7, 1 Chronicles 2:23; 1 Chronicles 4:22-23, 1 Chronicles 4:39-41).

(Note: These analogies overthrow the assertion that the verses before us have been interpolated by the Jehovist into the Elohistic document; since the use of the name Jehovah is no proof of difference of authorship, nor the use of ילד for הוליד, as the former also occurs in Genesis 10:13, Genesis 10:15, Genesis 10:24, and Genesis 10:26.)

Nimrod "began to be a mighty one in the earth." גּבּר is used here, as in Genesis 6:4, to denote a man who makes himself renowned for bold and daring deeds. Nimrod was mighty in hunting, and that in opposition to Jehovah (ἐναντίον κυρίον, lxx); not before Jehovah in the sense of, according to the purpose and will of Jehovah, still less, like לאלהים in Jonah 3:3, or τῷ Θεῷ in Acts 7:20, in a simply superlative sense. The last explanation is not allowed by the usage of the language, the second is irreconcilable with the context. The name itself, Nimrod from מרד, "we will revolt," points to some violent resistance to God. It is so characteristic that it can only have been given by his contemporaries, and thus have become a proper name.

(Note: This was seen even by Perizonius (Origg. Babyl. p. 183), who says, "Crediderim hominem hunc utpote venatorem ferocem et sodalium comitatu succinctum semper in ore habuisse et ingeminasse, ad reliquos in rebellionem excitandos, illud nimrod, nimrod, h.e. rebellemus, rebellemus, atque inde postea ab aliis, etiam ab ipso Mose, hoc vocabalo tanquam proprio nomine designatium," and who supports his opinion by other similar instances in history.)

In addition to this, Nimrod as a mighty hunter founded a powerful kingdom; and the founding of this kingdom is shown by the verb ותּהי with ו consec. to have been the consequence or result of his strength in hunting, so that the hunting was most intimately connected with the establishment of the kingdom. Hence, if the expression "a mighty hunter" relates primarily to hunting in the literal sense, we must add to the literal meaning the figurative signification of a "hunter of men" ("trapper of men by stratagem and force," Herder); Nimrod the hunter became a tyrant, a powerful hunter of men. This course of life gave occasion to the proverb, "like Nimrod, a mighty hunter against the Lord," which immortalized not his skill in hunting beasts, but the success of his hunting of men in the establishment of an imperial kingdom by tyranny and power. But if this be the meaning of the proverb, יהוה לפני "in the face of Jehovah" can only mean in defiance of Jehovah, as Josephus and the Targums understand it. And the proverb must have arisen when other daring and rebellious men followed in Nimrod's footsteps, and must have originated with those who saw in such conduct an act of rebellion against the God of salvation, in other words, with the possessors of the divine promises of grace.

(Note: This view of Nimrod and his deeds is favoured by the Eastern legend, which not only makes him the builder of the tower of Babel, which was to reach to heaven, but has also placed him among the constellations of heaven as a heaven-storming giant, who was chained by God in consequence. Vid., Herzog's Real-Encycl. Art. Nimrod.)

Genesis 10:9 Parallel Commentaries

Treasury of Scripture Knowledge

a mighty.

Genesis 6:4 There were giants in the earth in those days; and also after that, when the sons of God came in to the daughters of men...

Genesis 25:27 And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.

Genesis 27:30 And it came to pass, as soon as Isaac had made an end of blessing Jacob...

Genesis 27:30 And it came to pass, as soon as Isaac had made an end of blessing Jacob...

Jeremiah 16:16 Behold, I will send for many fishers, said the LORD, and they shall fish them; and after will I send for many hunters...

Ezekiel 13:18 And say, Thus said the Lord GOD; Woe to the women that sew pillows to all armholes...

Micah 7:2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood...

before the Lord.

Genesis 6:11 The earth also was corrupt before God, and the earth was filled with violence.

Genesis 13:13 But the men of Sodom were wicked and sinners before the LORD exceedingly.

Even.

2 Chronicles 28:22 And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.

Psalm 52:7 See, this is the man that made not God his strength; but trusted in the abundance of his riches...

Cross References
Genesis 10:8
Cush fathered Nimrod; he was the first on earth to be a mighty man.

Genesis 10:10
The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.

Genesis 25:27
When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents.

Isaiah 18:2
which sends ambassadors by the sea, in vessels of papyrus on the waters! Go, you swift messengers, to a nation tall and smooth, to a people feared near and far, a nation mighty and conquering, whose land the rivers divide.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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